scholarly journals Tugas Suci Umat Katolik dalam Dialog dengan Agama-agama Lain Di Indonesia Ditinjau dari Dokumen Abu Dhabi Artikel 23-24

2021 ◽  
Vol 21 (2) ◽  
pp. 174-194
Author(s):  
Agustinus Mujianto ◽  
Adry Yanto Saputro
Keyword(s):  
Jesus Christ ◽  
Interreligious Dialogue ◽  
Abu Dhabi ◽  
Correct Interpretation ◽  
Humanitarian Crisis ◽  
The World ◽  
Deductive Method ◽  
Analogical Approach

Abstrak Fokus pembahasan dari studi ini adalah tentang dialog antaragama. Umat Katolik di Indonesia memiliki tugas suci untuk berdialog dengan agama-agama lain. Tugas suci ini merupakan bagian dari perutusan yang diberikan oleh Yesus Kristus sendiri untuk mewartakan kasih di tengah-tengah dunia, yang sekarang ini telah dilanda oleh krisis kemanusiaan di mana agama digunakan untuk menghasut orang kepada perang, kebencian, kekerasan, dan pertumpahan darah. Metodologi yang digunakan di dalam studi ini adalah metode deduktif dengan pendekatan analogis. Studi ini melihat ada kesejajaran gagasan antara dokumen Abu Dhabi artikel 23-24 dengan Theology of Margin Raymundus Sudhiarsa dan dokumen Fratelli Tutti. Studi ini menemukan bahwa ada lima tema yang dapat digumuli di dalam dialog antaragama, yaitu tema tentang tujuan agama, nilai luhur kehidupan, perdamaian, interpretasi ajaran yang benar, dan persaudaraan Kata Kunci: Dialog, Tugas Suci, Agama, Umat Katolik   Abstract The focus of the discussion of this study is on interreligious dialogue. Catholics in Indonesia have a sacred duty to dialogue with other religions. This sacred task is part of the mission given by Jesus Christ Himself to spread love in the midst of the world, which today has been hit by a humanitarian crisis where religion is used to incite people to war, hatred, violence and bloodshed. The methodology used in this study is the deductive method with analogical approach. This study sees that there are parallels of ideas between the Abu Dhabi documents articles 23-24 with Raymundus Sudhiarsa's Theology of Margin and Fratelli Tutti's documents. This study found that there are five themes that can be explored in interreligious dialogue, namely the theme of religious goals, the noble values of life, peace, correct interpretation of teachings, and brotherhood. Keywords: Dialogue, Sacred Duty, Religion, Catholics

Şiirde sürgünün izdüşümü: Özkan Mert'in Ülkesinden Ayrılan Bir İşçinin Türküsü ve bir Mültecinin Mektubu şiirlerine Göstergebilimsel bir yaklaşım

2015 ◽  
Vol 2 (2) ◽  
pp. 229-248
Author(s):  
Medine Sivri
Keyword(s):  
Deep Structure ◽  
Language Usage ◽  
Exile Literature ◽  
The World ◽  
Deductive Method

Bu çalışmada, bir ‘sürgün şair’ olarak anılan Özkan Mert’in Ülkesinden Ayrılan Bir İşçinin Türküsü ve Bir Mültecinin Mektubu şiirleri göstergebilimsel bir yaklaşımla yeniden okunmaya çalışılacaktır. Özellikle farklı imgesel yapıları ve farklı bir dil kullanımını içinde barındıran ve bir ‘dünyalı şair’ olarak da anılan Özkan Mert’in şiirlerini biçimsel ve içeriksel yapılarıyla ele almak, son zamanlarda çokça tartışılan ‘sürgün edebiyatı’ ile ilgili görüşlere de katkı sunacaktır. Şiirler çözümlenirken, yüzeysel yapıdan derin yapıya doğru ilerleyen tümdengelimci yöntem izlenecek ve en son aşamada şiirler anlamsal yapılarıyla karşılaştırılmaya çalışılacaktır.ENGLISH ABSTRACTThe Projection of Exile in Poetry: A Semiotics Approach to Özkan Mert’s poems titled Ülkesinden Ayrılan Bir İşçinin Türküsü and Bir Mültecinin Mektubu In the current study, it will be tried to reread the poems titled Ülkesinden Ayrılan Bir İşçinin Türküsü and Bir Mültecinin Mektubu of Özkan Mert, who is known as an exiled poet, with a semiotics approach. Considering the poems of Özkan Mert, who is known as an “poet of the world” and contains different imaginary structures and a different language usage, with their stylistic and contextual structure will also make contribution to the “exile literature” that is argued recently. During the analysis of poems, the deductive method proceeding from the superficial structure to deep structure will be practised and finally the poems will be compared about their semantic structures.Keywords: Özkan Mert; Semiotics; Exile Literature; Superficial Structure; Deep Structure

A Sustainable Approach for Organisational using Strategic Management

2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Abdulla Almazrouei ◽  
◽  
Azlina Md Yassin ◽  
Keyword(s):  
Mortality Rate ◽  
Strategic Planning ◽  
Strategic Management ◽  
Crime Rate ◽  
External Environment ◽  
Police Department ◽  
Public Institutions ◽  
Abu Dhabi ◽  
The Public ◽  
The World

Strategic management have gained popularity in the public institutions to foster good delivery service to the public. The strategic planning enables organizations to establish a strategic match between the internal competency, resources and external environment. Majority of the successful organizations across the world use strategic management and planning as a tool that enables to optimize the operations and achieve maximum productivity with the resources. This paper reviewed on strategic management for organisations in Abu Dhabi especially for Abu Dhabi Police (ADP) force. It presents three strategic management theories which can be adopted by an organisation. This would help the organisation such as police department to reduce the increasing crime rate and mortality rate in UAE.

Words in the World

2018 ◽  
Author(s):  
Jerusha Tanner Lamptey
Keyword(s):  
Jesus Christ ◽  
Human Experience ◽  
Marginal Groups ◽  
Rosemary Radford Ruether ◽  
The World ◽  
Divine Words

Using the analogy of the two Divine Words, this chapter begins by exploring pressing debates in contemporary Islamic feminist and Muslima theological engagement with the Qur’an, debates that arise out of the underlying problematic of the Word in the world. The chapter, then, explores Christian perspectives on Jesus Christ from Rosemary Radford Ruether, Jacquelyn Grant, Kwok Pui-lan, and Ada María Isasi-Díaz. These theologians discuss topics ranging from the language and symbols invoked to describe Jesus to the value assigned to particular human markings of Jesus (inclusive of but not limited to Jesus’s maleness) to the affiliations of Jesus with power and marginal groups. The chapter concludes by returning to Muslima theology and constructively proposing an approach to the Qur’an that embraces hybridity, human experience, and a preference for the marginalized.

Christ in Chiaroscuro

1976 ◽  
Vol 33 (1) ◽  
pp. 40-49
Author(s):  
Gabriel Fackre
Keyword(s):  
Jesus Christ ◽  
World Council Of Churches ◽  
The World ◽  
World Council

“With the motifs of vision and reality, light and darkness, and the interpretive tools of Logos and Shalom, we have the essential ingredients for a restatement of the doctrine of the person of Christ. Or in the language of the Nairobi Assembly of the World Council of Churches: ‘Jesus Christ Frees and Unites.’”

Soteria

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Good News ◽  
Early Church ◽  
The Bible ◽  
The World ◽  
The New Testament ◽  
In Christ ◽  
Love Of God ◽  
Wrath Of God

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.

Teilhard De Chardin's Spirituality of the Cross

Horizons ◽  
1976 ◽  
Vol 3 (1) ◽  
pp. 1-15
Author(s):  
Robert Faricy
Keyword(s):  
Jesus Christ ◽  
Theology Of The Cross ◽  
Christian Life ◽  
Dead End ◽  
Spiritual Theology ◽  
The World ◽  
Pierre Teilhard De Chardin ◽  
The Cross

AbstractThis article studies the spiritual theology of the cross in the writings of Pierre Teilhard de Chardin. In Teilhard's books and articles the accent falls on the cross as a symbol of progress. The cross stands for Jesus' positive act of saving the world through his death; it represents, too, Christian life as a sharing in the cross of Jesus through the labor and pain of human progress. In his spiritual notes, however, Teilhard takes a different perspective. His own meditations on the cross center not on the cross as a positive symbol of personal and collective progress through struggle, but rather on death as the ultimate fragmentation, and as an apparent dead end that is the final passage to Jesus Christ.

scholarly journals Sejarah Penafsiran Ajaran Paulus Mengenai Pembenaran Oleh Iman

2020 ◽  
Vol 4 (1) ◽  
pp. 135-175
Author(s):  
Warseto Freddy Sihombing
Keyword(s):  
Jesus Christ ◽  
Human Being ◽  
Son Of God ◽  
The Bible ◽  
The World ◽  
Justification By Faith ◽  
History Of ◽  
To Come ◽  
Wrath Of God ◽  
The Church

AbstractNo one can be justified before God for doing good deeds. No matter how good a man is, if he does not believe in Jesus Christ, the Son of God, he will not be saved from the wrath of God to come. There is no human being who is right before God, and no sinful man can save himself in any way. The only way out is in the way that God has given to the problem of all sinners, by sending Jesus Christ to the world to die for sinners. "And for this he came, so that every man believed in him, who was sent by God" (John 6:29). The Bible teaches that salvation is only obtained because of faith in Jesus Christ. Jesus Christ is the object of that faith. This salvation is known as the statement "Justified by faith. Paul explained this teaching in each of his writings. This teaching of justification by faith has been repeatedly denied by some people who disagree with Paul's opinion. The history of the church from the early centuries to the present has proven the variety of understandings that have emerged from this teaching, but one important thing is that sinful humans are justified by their faith in Jesus Christ before God.Keywords: Paul;history; justified by faith.AbstrakTidak ada seorang pun yang dapat dibenarkan di hadapan Allah karena telah melakukan perbuatan baik. Sebaik apa pun manusia, jika dia tidak percaya kepada Yesus Kristus, Anak Allah maka ia tidak akan selamat dari murka Allah yang akan datang. Tidak ada seorang pun manusia yang benar di hadapan Allah, dan tidak ada seorang manusia berdosa yang dapat menyelematkan dirinya sendiri dengan cara apa pun. Satu-satunya jalan keluar adalah dengan cara yang Allah telah berikan untuk masalah semua orang berdosa, yaitu dengan mengutus Yesus Kristus ke dunia untuk mati bagi orang berdosa. “Dan untuk itulah Dia datang, yaitu supaya setiap orang percaya kepada Dia, yang telah diutus oleh Allah” (Yohanes 6:29). Alkitab mengajarkan bahwa keselamatan hanya diperoleh karena iman kepada Yesus Kristus. Yesus Kristus adalah obyek iman tersebut. Keselamatan ini dikenal dengan pernyataan “Dibenarkan karena iman. Paulus menjelaskan ajaran ini dalam setiap tulisannya. Ajaran pembenaran oleh iman ini telah berulang kali disangkal oleh beberap orang yang tidak setuju dengan pendapat Paulus. Sejarah gereja mulai dari abad permulaan sampai pada masa sekarang ini telah membuktikan beragamnya pemahaman yang muncul terhadap ajaran ini, namun satu hal yang terpenting adalah bahwa manusia berdosa dibenarkan oleh iman mereka kepada Yesus Kristus di hadapan Allah.Kata Kunci: Paulus; sejarah; iman; dibenarkan oleh iman.

scholarly journals MEREFLEKSIKAN TUHAN DALAM PERSPEKTIF METAFISIKA, DAN RELEVASINYA BAGI MULTIKULTURALISME INDONESIA

2018 ◽  
Vol 16 (8) ◽  
pp. 3-18
Author(s):  
Agustinus Wisnu Dewantara
Keyword(s):  
Human Mind ◽  
The Other ◽  
Human Language ◽  
Relationship With God ◽  
Human Thought ◽  
The World ◽  
The One ◽  
Analogical Approach ◽  
Human Intellect ◽  
The Relationship

Talking about God can not be separated from the activity of human thought. Activity is the heart of metaphysics. Searching religious authenticity tends to lead to a leap in harsh encounter with other religions. This interfaith encounter harsh posed a dilemma. Why? Because on the one hand religion is the peacemaker, but on the other hand it’s has of encouraging conflict and even violence. Understanding God is not quite done only by understanding the religion dogma, but to understand God rationally it is needed. It is true that humans understand the world according to his own ego, but it is not simultaneously affirm that God is only a projection of the human mind. Humans understand things outside of himself because no awareness of it. On this side of metaphysics finds itself. Analogical approach allows humans to approach and express God metaphysically. Human clearly can not express the reality of the divine in human language, but with the human intellect is able to reflect something about the relationship with God. Analogy allows humans to enter the metaphysical discussion about God. People who are at this point should come to the understanding that God is the Same One More From My mind, The Impossible is defined, the Supreme Mystery, and infinitely far above any human thoughts.

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