scholarly journals Bolivia and the Dutch Disease? What are the risks and how to avoid them?

Author(s):  
Francois-Xavier De Mevius ◽  
Iván Albarracin

Since the beginning of the 19th century, the Bolivian economy has been highly dependent on the production of natural resources, and therefore its economy has been very vulnerable to external shocks. The document analyzes if the boom in the gas sector occurred in recent years could lead to the "Dutch disease" and describes the possible policies that could be applied in case of evidence of it. Analyzing the main macroeconomic indicators and exploring the evolution of the different economic sectors, we find evidence that Bolivia would not be facing a "Dutch disease", but that Bolivia is likely to face the symptoms of this economic phenomenon in the future.

Author(s):  
Toni Pierenkemper ◽  
Klaus F. Zimmermann

AbstractThis paper attempts to trace the construction of the standard employment contract in Germany from the beginning of the 19th century onwards. In 20th century Germany, it was reinforced alongside with the consolidation of the welfare state and developed into the modern concept of the standard employment contract. Due to globalization forces and dynamics of capitalist market economies, the standard employment contract has turned into an obstacle in the way of modern economy’s progress. The future might be determined by increasing work flexibility, rising working hours, falling income and increasing unemployment rates, rendering the standard employment contract anachronistic and obsolete.


2020 ◽  
pp. 136754942098000
Author(s):  
Joe PL Davidson

When we think of the Victorian era, images of shrouded piano legs, dismal factories and smoggy streets often come to mind. However, the 19th century has been rediscovered in recent years as the home of something quite different: bold utopian visions of the future. William Morris’ great literary utopia News from Nowhere, first published in 1890, is an interesting case study in this context. Morris’ text is the point of departure for a number of recent returns to Victorian utopianism, including Sarah Woods’ updated radio adaptation of News from Nowhere (2016) and the BBC’s historical reality television series The Victorian House of Arts and Crafts (2019). In this article, I analyse these Morris-inspired texts with the aim of exploring the place of old visions of the future in the contemporary cultural imaginary. Building on previous work in neo-Victorian studies and utopian studies, the claim is made that the return to 19th-century dreams is a plural phenomenon that has a number of divergent effects. More specifically, neo-Victorian utopianism can function to demonstrate the obsolescence of old visions of utopia, prompt a longing for the clarity and radicality of the utopias of the Victorian moment, or encourage a process of rejuvenating the utopian impulse in the present via a detour through the past.


Author(s):  
KALASHNIKOV D. ◽  
◽  
SITNIKOV S. ◽  
SEMIBRATOV V. ◽  
CHUDILIN I. ◽  
...  

The study of materials obtained during emergency work on the territory of the former Nagorny cemetery in Barnaul in 2015-2016 continues. This article attempts to determine the rank of the official whose burial was discovered in the autumn of 2015. The identification is carried out by the uniform of dark blue cloth preserved on the remains of the official with full gold embroidery on the collar and cuffs, indicating that he belongs to the Mining Department and general rank. The work is complicated by the incomplete preservation of the uniform and numerous changes in the uniform of the officials of the Mining Department throughout the 19th century. In the future, when determining the specific rank and time of existence of a uniform of this cut, it is possible to establish a fairly reliable identity. The number of employees of this rank in Barnaul was insignificant. The record of the official’s death was to be preserved in the metrical registers of one of the city’s most important churches. Keywords: Barnaul, Nagorny cemetery, emergency work, study of finds, uniform of the mining department, departmental gold embroidery, establishment of the rank of the buried engineer


2016 ◽  
Vol 9 (44) ◽  
Author(s):  
Mazhitova Zhanna ◽  
Ibrayeva Akmaral ◽  
Kartova Zaure ◽  
Sugirbayeva Gulzhan ◽  
Barshagul Issabek ◽  
...  

Tempo ◽  
2014 ◽  
Vol 20 (0) ◽  
Author(s):  
Danilo José Zioni Ferretti

This article aims at understanding the role played by the discussions about slavery and slave trafficking in the literate culture of Brazil in the 19th century, especially regarding the forms of figuring out the future of the nation. The way Canon Januário da Cunha Barbosa, an important politician and an illustrated intellectual, related projections of the future of the nation and treated the slavery issue (from 1830 to 1836) is analyzed. We discuss the use of projection modalities: prophecy and prognosis. Through them, Januário was involved in political discussions regarding the end of slave trafficking, and made political use of the Malê Revolt and Haitianism. The constitution of a horizon of antislavery expectation is indicated by the Canon, which is seen as one of the reasons to create the Brazilian Historic and Geographic Institute (1838).


1998 ◽  
Vol 19 (4) ◽  
pp. 229-238 ◽  
Author(s):  
Philip L. Safford ◽  
Elizabeth J. Safford

ABSTRACT Although the advent of public school special day classes for children with disabilities at the end of the 19th century and the beginning of the 20th marked a major shift in the service model, apparently in the direction of educational and societal inclusion, such classes had different meanings for different students. They reflected at least three different “visions,” which can be understood by the metaphors cluster, clinic, and clearing-house, though the last was not sustained for the students for whom it was intended, nor can it be today. The story of each may offer guidance for special educators today and in the future.


2020 ◽  
Author(s):  
Benjamin Wilkie

People have been visiting and living in the Victorian Grampians, also known as Gariwerd, for thousands of generations. They have both witnessed and caused vast environmental transformations in and around the ranges. Gariwerd: An Environmental History of the Grampians explores the geological and ecological significance of the mountains and combines research from across disciplines to tell the story of how humans and the environment have interacted, and how the ways people have thought about the environments of the ranges have changed through time. In this new account, historian Benjamin Wilkie examines how Djab wurrung and Jardwadjali people and their ancestors lived in and around the mountains, how they managed the land and natural resources, and what kinds of archaeological evidence they have left behind over the past 20 000 years. He explores the history of European colonisation in the area from the middle of the 19th century and considers the effects of this on both the first people of Gariwerd and the environments of the ranges and their surrounding plains in western Victoria. The book covers the rise of science, industry and tourism in the mountains, and traces the eventual declaration of the Grampians National Park in 1984. Finally, it examines more recent debates about the past, present and future of the park, including over its significant Indigenous history and heritage.


2020 ◽  
Vol 10 (2) ◽  
pp. 251-288
Author(s):  
Sebastian Dom ◽  
Gilles-Maurice de Schryver ◽  
Koen Bostoen

Abstract The North-Angolan Bantu language Kisikongo has a present tense (Ø-R-ang-a; R = root) that is morphologically more marked than the future tense (Ø-R-a). We reconstruct how this typologically uncommon tense-marking feature came about by drawing on both historical and comparative evidence. Our diachronic corpus covers four centuries that can be subdivided in three periods, viz. (1) mid-17th, (2) late-19th/early-20th, and (3) late-20th/​early-21st centuries. The comparative data stem from several present-day languages of the “Kikongo Language Cluster.” We show that mid-17th century Kisikongo had three distinct constructions: Ø-R-a (with present progressive, habitual and generic meaning), Ø-R-ang-a (with present habitual meaning), and ku-R-a (with future meaning). By the end of the 19th century the last construction is no longer attested, and both present and future time reference are expressed by a segmentally identical construction, namely Ø-R-a. We argue that two seemingly independent but possibly interacting diachronic evolutions conspired towards such present-future isomorphism: (1) the semantic extension of an original present-tense construction from present to future leading to polysemy, and (2) the loss of the future prefix ku-, as part of a broader phenomenon of prefix reduction, inducing homonymy. To resolve the ambiguity, the Ø-R-ang-a construction evolved into the main present-tense construction.


1987 ◽  
Vol 40 (2) ◽  
pp. 231-248
Author(s):  
Stanley Russell

A common assumption about the 19th century is that it was a complacent age, and that by and large theologians, though not quite sure of the exact terms of adjustment, had an overall confidence in the compatibility of faith and culture. Yet that same century is also notable for producing two of the most significant theological treatments of human sinfulness; the treatise of Julius Müller which is marked by its systematic comprehensiveness, and the more occasional writings of Soren Kierkegaard with all their fecund suggestiveness for the future. It is perhaps remarkable that our own century which has witnessed far more overt human evil has produced hardly anything comparable, apart possibly from Vol. 1 of Reinhold Niebuhr's Nature & Destiny of Man.


Author(s):  
M. Korachy

Abstract. In Fayoum, the largest oasis in the Egyptian western desert, the modern Lahun village was developed close by the ancient mud-brick Lahun Pyramid in the 19th Century. The architecture of Lahun village followed its ancestors’ architecture. Until 2003, a mix of mud and stone vernacular houses were dominant in the village. In 2010, 35% of the houses at Lahun main street, which leads to the pyramid site, were of mud brick/stone houses, the rest was replaced by high-rise concrete buildings. By 2019, little traces of the traditional vernacular dwellings survived a massive movement to concrete construction. In the last 15 years, the skyline of the village has completely transformed. Lahun’s loss of its vernacular architecture is not an exception, except in one case: Tunis village where a pottery school for locals, started 30 years ago, to change the future of Tunis, where traditional architectural techniques have taken an important place in contemporary constructions. What are the local needs when they decide to replace their traditional houses with concrete? What is the impact of the pyramid’s recent re-opening on the village? What should be learned from Tunis village? Could what remained from the aspects of the Lahun vernacular heritage be used to reverse the loss of the tangible architectural aspects? Is new architecture that is sympathetic to the traditional vernacular character of the village a solution?


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