scholarly journals Contribuciones significativas de la fenomenología de Edmund Husserl, Martin Heidegger y Hans-Georg Gadamer a la investigación en enfermería

2021 ◽  
Vol 8 (2) ◽  
pp. 85-94
Author(s):  
Andrea Ximena Oyola Lamprea ◽  
Lucila Acevedo Figueroa ◽  
José Alberto Agüero Grande ◽  
Yolanda Ivonne Trujillo León
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Hans Georg Gadamer

La disciplina del cuidado es la expresión del trabajo afectivo, acreditado y competente, que el profesional de enfermería  efectúa en la interacción con la persona, de acuerdo a su temporalidad  y en diferentes contextos en donde se desarrolla o en donde procura su salud; al proporcionar cuidado se concibe a la persona como la unidad esencial del cuerpo que le permite mediar entre la naturaleza, la cultura y el espíritu, como ser único inseparable y particular; consecuentemente se alude que la tarea del cuidar está infundida por la filosofía, porque implica el análisis de los propósito de la vida humana, de la naturaleza del ser y de la realidad, de los valores presentes en el cuidado y el discernimiento intelectual para el bienestar de la persona. Para propugnar esta idea, se hace el acercamiento a algunos filósofos cuyo referente han discurrido sobre la investigación en la disciplina del cuidado, tales como Edmund Husserl, Martin Heidegger y Hans-Georg Gadamer enfocados a  develar el real significado de la experiencia vivida con un interés genuino y respetuoso por su existencia y fragilidad.

Buchbesprechungen

2009 ◽  
Vol 2009 (1) ◽  
pp. 207-244
Author(s):  
Ralf Becker ◽  
Egbert Witte ◽  
Meike Siegfried ◽  
Ernst Wolfgang Orth ◽  
Annette Hilt ◽  
...  
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl

Edmund Husserl: Wahrnehmung und Aufmerksamkeit. Texte aus dem Nachlass (1893-1912); Martin Heidegger: Geschichte der Philosophie von Thomas von Aquin bis Kant; Thomas Bedorf, Kurt Röttgers (Hg.): Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch; Günter Figal: Verstehensfragen. Studien zur phänomenologisch-hermeneutischen Philosophie; Guy van Kerckhoven: Epiphanie. Reine Erscheinung und Ethos ohne Kategorie; Christian Lotz: From Affectivity to Subjectivity. Husserl’s phenomenology revisited; Claus Stieve: Von den Dingen lernen. Die Gegenstände unserer Kindheit

Jelena Osnobkina (1959–2010)

2021 ◽  
Vol 69 (2) ◽  
pp. 295-302
Author(s):  
Nelly Motroschilowa
Keyword(s):  
Political Philosophy ◽  
Martin Heidegger ◽  
Edmund Husserl ◽  
Political Engagement ◽  
Russian Philosophy ◽  
Philosophical Theory ◽  
Philosophical Work ◽  
Soviet Russia

Abstract This archival feature serves to present the personality and philosophy of Elena Oznobkina (1959–2010), a key figure of late-Soviet and, later, Russian philosophy. Oznobkina pioneered the present-day reception of Martin Heidegger and Edmund Husserl in Russia, but also made substantial contributions to Nietzsche studies and political philosophy, which are detailed in Nelly Motrozhilova’s introduction. Her philosophical work was inseparable from her personal political engagement, to which the featured archival text (“Prison or Gulag?”, 2000) testifies. It gives a poignant and concise characterisation of the prison as an object of philosophical theory, while asking the question of where Soviet prison camps and the prisons of post-Soviet Russia are to be located within this field of thought.

scholarly journals SCIENZA, FENOMENOLOGIA E RIDUZIONE

Sapere Aude ◽  
2016 ◽  
Vol 7 (13) ◽  
pp. 301
Author(s):  
Paul Gilbert
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Michel Henry

<p>La cultura filosofica e scientifica accede ai media solo nelle ore più buie della notte. Sarà quindi da abbandonare ai nottambuli? Husserl si chiedeva se la filosofia potesse essere una “scienza rigorosa”. Questa domanda avrà ancora un interesse? Non dovremmo però contestare l’unilateralità della deriva culturale dei nostri tempi e rivendicare per la riflessione fondamentale nuovi spazi d’interrogazione? Le scienze sono credibili soltanto perché offrono la possibilità di alimentare la potenza della tecnica? Non dobbiamo porre invece la domanda sul loro fondamento razionale; criticare la mentalità che si accontenta del loro successo tecnico? Tenteremo di rispondere a queste domande leggendo alcuni testi di Edmund Husserl, Martin Heidegger e Michel Henry. Il nostro intento è di capire il significato del termine “riduzione” in fenomenologia. Questo termine ha conosciuto alcune avventure. Indica, infatti, per un fenomenologo il metodo più radicale per fondare il senso delle attività umane, comprese quelle scientifiche.</p><div><br clear="all" /><div> </div></div>

scholarly journals Davos 1929: “¿Qué es el Hombre?” El desencuentro entre Cassirer y Heidegger. Razones filosófica y política

2021 ◽  
pp. 177
Author(s):  
Julio Quesada
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Transcendental Phenomenology ◽  
History Of Philosophy ◽  
Existential Philosophy ◽  
Ernst Cassirer ◽  
Anti Semitism ◽  
History Of

Mi ensayo ha querido explicar genealógicamente y de forma contextualizada el desencuentro entre Ernst Cassirer y Martin Heidegger en Davos, y la deriva de éste hacia el nazismo desde los presupuestos de su filosofía existencial. ¿Qué papel juega el antisemitismo espiritual en la crítica heideggeriana al neokantismo y la fenomenología trascendental? ¿Por qué la fenomenología de Edmund Husserl es "una monstruosidad"? ¿Por qué Kant se convierte en batalla y campo de batalla de la Kulturkampf? ¿Por qué se lee a Heidegger como se lee? ¿Qué sentido tiene la práctica de la historia de la filosofía en el “final” de la filosofía?My essay wanted to explain genealogically and in a contextualized way the disagreement between Cassirer and Heidegger in Davos, and its drift towards Nazism from the budgets of their existential philosophy. What role does spiritual anti-Semitism play in the Heideggerian critique of neo-Kantianism and transcendental phenomenology? Why is Husserl's phenomenology "a monstrosity"? Why does Kant become the battle and battlefield of the Kulturkampf? Why do you read Heidegger as you read? What is the meaning of the practice of the history of philosophy in the “final” of philosophy?

A RELEVÂNCIA DA PRÉ-COMPREENSÃO ECOCÊNTRICA COMO VARIÁVEL INTERPRETATIVA CONSTITUCIONAL NA MENSURAÇÃO DA INTENSIDADE DA PROTEÇÃO AMBIENTAL ESTATAL NA AMÉRICA LATINA

2021 ◽  
Vol 12 (28) ◽  
Author(s):  
Talissa Truccolo Reato ◽  
Cleide Calgaro
Keyword(s):  
Martin Heidegger ◽  
Cass Sunstein ◽  
America Latina ◽  
Hans Georg Gadamer

O objetivo basilar desta pesquisa é analisar a relevância da pré-compreensão ecocêntrica como uma das variáveis interpretativas constitucionais na mensuração da intensidade da proteção ambiental estatal na América Latina. A metodologia foi desenvolvida mediante leitura pelo método hipotético-dedutivo. Trata-se de pesquisa básica, exploratória e bibliográfica, estruturada em quatro partes. A parte inicial aborda a interpretação constitucional consoante Konrad Hesse e Cass Sunstein. O segundo momento retrata a pré-compreensão interpretativa segundo Martin Heidegger e Hans-Georg Gadamer. A terceira parte aborda antropocentrismo e ecocentrismo como pré-compreensões e a relação com o Constitucionalismo da América Latina. O fragmento final retrata a mensuração da intensidade da proteção ambiental conforme a pré-compreensão ecocêntrica na América Latina.

Phenomenology and History

2017 ◽  
Author(s):  
Françoise Dastur ◽  
Robert Vallier
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Wilhelm Dilthey ◽  
The Subject ◽  
Life Philosophy ◽  
New Perspective

This chapter examines the philosophical reflections of Wilhelm Dilthey, Edmund Husserl, and Martin Heidegger regarding the link between phenomenology and history. The philosophies of historicity developed in the climate of relativism that marked the failure of Hegelianism announce a new confrontation with G. W. F. Hegel and a new perspective on the relation of truth and history, which must not be confused with mere anthropocentrism. It is this new perspective on history that we see unfolding in the horizon opened by Husserl's phenomenology and prepared by certain aspects of “life- philosophy.” The chapter first considers Dilthey's concept of “historicity” before discussing the similarities of the Hegelian and Husserlian manners of thinking the subject of history. It also analyzes Heidegger's claim that finitude and historicity are essentially interconnected, with mortality constituting the hidden ground of the historicity of existence.

Temporality and Existence

2017 ◽  
Author(s):  
Françoise Dastur ◽  
Robert Vallier
Keyword(s):  
Martin Heidegger ◽  
Edmund Husserl ◽  
Transcendental Phenomenology ◽  
The Other ◽  
Problem Of Time ◽  
Other Hand ◽  
New Beginning ◽  
Phenomenology Of Perception ◽  
The World ◽  
The One

This chapter brings Edmund Husserl and Martin Heidegger, whose different phenomenological styles are normally opposed, into dialogue with Maurice Merleau-Ponty's claim that temporality is not a contingent attribute of existence. According to Merleau-Ponty, consciousness and the world, the inside and the outside, sense and non-sense, are interdependent beings. For Merleau-Ponty, the problem of time is the problem of the subject's relation to time. The chapter examines how Merleau-Ponty's position in Phenomenology of Perception becomes the intermediary position between, on the one hand, the completion of the tradition and the fulfillment of modernity represented by Husserl's transcendental phenomenology and, on the other hand, the “new beginning for thought” that Heidegger wants to promote, insofar as he attempts to assume or take on metaphysics.

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