scholarly journals Between Foreigners and Shi`is

2009 ◽  
Vol 26 (1) ◽  
pp. 119-121
Author(s):  
Houman Sarshar

After twenty-seven centuries of uninterrupted presence on the Persianplateau, the Jews of Iran have become so inextricably ingrained in everypossible aspect of Iranian life, culture, religion, and history that any valuablework of scholarship in Judeo-Persian studies, such as the one at hand,must by necessity entail an interdisciplinary approach. Between Foreignersand Shi`is, a ground-breaking work that will henceforth prove indispensableto any researcher ofmodern Judeo-Persian studies, is ameticulous pieceof scholarship that brings as much novelty to its own field as it does tomodernIranian historiography, Middle Eastern political studies, and Islamicstudies.Daniel Tsadik’s book provides a history of the religious, political, andsocial life of Iranian Jews under Naser al-Din Shah Qajar (r. 1848-96).Relying on a wealth of previously untapped archival material, the authorexamines in particular detail episodes of persecution in Barforush in 1866-67 (pp. 60-78), in Shiraz at the hands of Hajj Sayyid `Ali Akbar Fal Asiri(pp. 130-37), in Isfahan at the hands of ShaykhMohammad Taqi Najafi (pp.137-49), and in Hamadan at the hands of Mullah `Abdallah (pp. 155-77).Examining these and other episodes of anti-Semitic persecution against thebroader backdrop of socio-political events throughout Iran at large, such asthe Tobacco Rebellion of 1891 and the great famine, he brings to light a hithertounnoticed dynamic in which Iran’s Jewish community emerges as therope in a three-way tug of war between the Shi`ite clergy, the Qajar court,and western diplomats, with each jostling for dominance in the fledglingnation that was becoming modern Iran ...

2014 ◽  
Vol 107 (3) ◽  
pp. 363-398
Author(s):  
James Carleton Paget

Albert Schweitzer's engagement with Judaism, and with the Jewish community more generally, has never been the subject of substantive discussion. On the one hand this is not surprising—Schweitzer wrote little about Judaism or the Jews during his long life, or at least very little that was devoted principally to those subjects. On the other hand, the lack of a study might be thought odd—Schweitzer's work as a New Testament scholar in particular is taken up to a significant degree with presenting a picture of Jesus, of the earliest Christian communities, and of Paul, and his scholarship emphasizes the need to see these topics against the background of a specific set of Jewish assumptions. It is also noteworthy because Schweitzer married a baptized Jew, whose father's academic career had been disadvantaged because he was a Jew. Moreover, Schweitzer lived at a catastrophic time in the history of the Jews, a time that directly affected his wife's family and others known to him. The extent to which this personal contact with Jews and with Judaism influenced Schweitzer either in his writings on Judaism or in his life will in part be the subject of this article.


2019 ◽  
Vol 12 (5) ◽  
pp. 582-585
Author(s):  
Leslie Hakim-Dowek

As in Marianne Hirsch’s (2008) notion of ‘devoir de memoire’, this poem-piece, from a new series, uses the role of creation and imagination to strive to ‘re-activate and re-embody’ distant family/historical transcultural spaces and memories within the perspective of a dispersed history of a Middle-Eastern minority, the Sephardi/Jewish community. There is little awareness that Sephardi/Jewish communities were an integral part of the Middle East and North Africa for many centuries before they were driven out of their homes in the second half of the twentieth century. Using a multi-modal approach combining photography and poetry, this photo-poem series has for focus my female lineage. This piece evokes in particular the memory of my grandmother, encapsulating many points in history where persecution and displacement occurred across many social, political and linguistic borders.


2019 ◽  
Vol 73 (1) ◽  
pp. 57-88 ◽  
Author(s):  
Ulrich Rudolph ◽  
Roman Seidel

AbstractThe Argument for God’s Existence is one of the major issues in the history of philosophy. It also constitutes an illuminating example of a shared philosophical problem in the entangled intellectual histories of Europe and the Islamic World. Drawing on Aristotle, various forms of the argument were appropriated by both rational Islamic Theology (kalām) and Islamic philosophers such as Avicenna. Whereas the argument, reshaped, refined and modified, has been intensively discussed throughout the entire post-classical era, particularly in the Islamic East, it has likewise been adopted in the West by thinkers such as the Hebrew Polymath Maimonides and the Medieval Latin Philosopher and Theologian Thomas Aquinas. However, these mutual reception-processes did not end in the middle ages. They can be witnessed in the twentieth century and even up until today: On the one hand, we see a Middle Eastern thinker like the Iranian philosopher Mahdī Ḥāʾirī Yazdī re-evaluating Kant’s fundamental critique of the classical philosophical arguments for God’s existence, in particular of the ontological proof, and refuting the critique. On the other hand, an argument from creation brought forward by the Islamic Theologian and critic of the peripatetic tradition al-Ghazāli has been adopted by a strand of Western philosophers who label their own version “The Kalām-cosmological Argument”. By discussing important cornerstones in the history of the philosophical proof for God’s existence we argue for a re-consideration of current Eurocentric narratives in the history of philosophy and suggest that such a transcultural perspective may also provide inspiration for current philosophical discourses between Europe, the Middle East and beyond.


2020 ◽  
Vol 54 (2) ◽  
pp. 34-55
Author(s):  
Vita A. Hamaniuk

The article deals with the problem of the development of intercultural competence, which is one of the key competences in foreign language education. The focus lies on examining the opportunities available to use the topic of German Trails in Ukraine as a material for developing intercultural competence. The theoretical foundations on which the research was conducted are analyzed: the essence of intercultural communication, the conditions of its smooth flow; the essence of intercultural competence, its constituents and the relations between them; the role of country studies (both the country of the target language and its own history) in the acquisition of background knowledge, the ability to compare cultures, to tolerate differences between them, and furthermore. Considering that the development of intercultural competence at a level that would ensure the effective implementation of intercultural communication is primarily due to the presence, in addition to language acquisition, of intercultural knowledge, perceptions of the rules of communicative behavior and the positive disposition of learners, an important element is the approaching of the target culture, the removal of prejudices about the „alien“. This can be achieved through the inclusion in the educational process of materials from the immediate environment of learners. For exemple, the theme „Traces of the Germans in Ukraine“ is used, in which work, on the one hand, reveals facts of the history of the Germans and Germany in the European format, and on the other, the facts of the history of their own country, the history of their immediate surroundings, at the expense of which the story of „alien“ is transferred to the personal sphere. Among the possible forms of work on the topic focuses on three: work with texts containing information, the history of the Germans as a motivation for communication, the implementation of an interdisciplinary approach to training of project activities.


2016 ◽  
Vol 48 (4) ◽  
pp. 763-766
Author(s):  
Valeska Huber

What can we gain by looking at maritime spaces? Does this enable us to work towards a global history of the Middle East that moves beyond at times arbitrary geographical and disciplinary borders? In this essay I argue that maritime spaces might be particularly suitable for exploring the boundaries of Middle East studies and their interconnection with global history. By implication, the study of Middle Eastern maritime connections might be especially well fitted to develop new and more complex global histories. To make this point, a specific and perhaps unusual maritime site in the Middle East will be assessed. The Suez Canal opened in 1869 and quickly turned into a major artery of traffic between Europe on the one side, and Asia, East Africa, and Australia on the other. More importantly for our purposes, it is located at the very heart of the Middle East, where Africa and Asia, the Mediterranean and the Red Sea (and with it the Indian Ocean world), and water and desert intersect.


Author(s):  
Craig Chouinard

The history of the Jewish community in Saint John, New Brunswick has the characteristics of both large and small-town Jewish communities. Saint John paralleled the early Jewish communities of Montreal and Toronto in its formation by English and German communities in the 1850s. Cultural and socioeconomic divisions between the Anglophile old community and the later immigrants from Eastern Europe resulted in a split into two synagogues in 1906, as was also the case in the larger communities. Economic changes resulted in Saint John's decline as a major industrial centre by 1914. This decline, combined with closer cooperation between the two Jewish groups, produced a sense of community leading to the reunification of the synagogue in 1919-20, thus reverting to the profile of the one-synagogue smaller communities.


2020 ◽  
Vol 23 (5) ◽  
pp. 335-337
Author(s):  
Afshin Azimirad

Cesarean section rates have risen significantly in some Middle Eastern countries like Iran, Turkey, and Egypt. Therefore, this review aims to investigate the cultural background for the high cesarean section rates in some Middle Eastern countries to provide the obstetricians and policymakers a better perspective on the crisis. Firstly, the dimensions of the current crisis in the Middle East are discussed. Then, three famous medieval authors are investigated; Ferdowsi (Shahnameh; the birth of Rostam, the Persian superhero, through the cesarean section), Abu Rayhan Biruni (The Remaining Signs of Past Centuries), and Ibn Abi al-Hadid. All these medieval sources try to teach how proud is the one who is born through a cesarean section, and thus a person born vaginally is of a lower rank and therefore less respected. Then, the influencing ancient resources dealing with this subject are reviewed: the birth of Asclepius, the Greek god of medicine, by his father Apollo through a section on the mother’s corpse, and Talmud of the Jews. In ancient times, a birth through the cesarean section was a pure birth, or a gift from gods and restricted to divinities. Hoping to gain a new and comprehensive understanding of this current crisis in the Middle East, the World Health Organization (WHO) guidelines on reducing the prevalence of cesarean section are subsequently introduced. The C-section prevalence has increased significantly in the Middle East; comprehensive national, regional, and international policies are highly demanded.


2017 ◽  
Vol 47 (188) ◽  
pp. 487-494
Author(s):  
Daniel Mullis

In recent years, political and social conditions have changed dramatically. Many analyses help to capture these dynamics. However, they produce political pessimism: on the one hand there is the image of regression and on the other, a direct link is made between socio-economic decline and the rise of the far-right. To counter these aspects, this article argues that current political events are to be understood less as ‘regression’ but rather as a moment of movement and the return of deep political struggles. Referring to Jacques Ranciere’s political thought, the current conditions can be captured as the ‘end of post-democracy’. This approach changes the perspective on current social dynamics in a productive way. It allows for an emphasis on movement and the recognition of the windows of opportunity for emancipatory struggles.


2015 ◽  
pp. 151-158
Author(s):  
A. Zaostrovtsev

The review considers the first attempt in the history of Russian economic thought to give a detailed analysis of informal institutions (IF). It recognizes that in general it was successful: the reader gets acquainted with the original classification of institutions (including informal ones) and their genesis. According to the reviewer the best achievement of the author is his interdisciplinary approach to the study of problems and, moreover, his bias on the achievements of social psychology because the model of human behavior in the economic mainstream is rather primitive. The book makes evident that namely this model limits the ability of economists to analyze IF. The reviewer also shares the author’s position that in the analysis of the IF genesis the economists should highlight the uncertainty and reject economic determinism. Further discussion of IF is hardly possible without referring to this book.


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