scholarly journals IIIT Intellectual Panels

2014 ◽  
Vol 31 (4) ◽  
pp. 154-158
Author(s):  
Muhammad Siddiqui ◽  
Courtney Dorroll
Keyword(s):  
International Institute ◽  
The Third ◽  
Islamic Thought ◽  
Islamic Society

The International Institute of Islamic Thought (IIIT) organized a two-day seriesof intellectual panels at the Islamic Society of North America’s 51st annualconvention, held in Detroit during August 30-31 2014. These events werehosted in the institute’s hospitality suite on the third floor of the Cobo Center.

scholarly journals عروض مختصرة

2001 ◽  
Vol 7 (26) ◽  
pp. 198-193
Author(s):  
فتحي حسن ملكاوي
Keyword(s):  
Forensic Psychiatry ◽  
International Institute ◽  
Public Mind ◽  
The Public ◽  
The Third ◽  
Noam Chomsky ◽  
Women In Islam ◽  
Islamic Thought ◽  
Islamic Jurisprudence ◽  
Western Experience

مقاربات في قراءة التاريخ. عبد المجيد النجار. بيروت: دار البدائل للطباعة والنشر، 2001م (240 صفحة). رعاية البيئة في شريعة الإسلام. يوسف القرضاوي. القاهرة: دار الشروق 2001م (260 صفحة). الموسوعة العصرية في الفقه الجنائي الإسلامي تعليقات توفيق الشاوي على أصل الكتاب لعبد القارد عودة وعلى تعليقات آية الله السيد إسماعيل الصدر. المجلد الأول، أربعة أجزاء. القاهرة: دار الشروق (مركز السنهوري). 2001 (ج1: 320 صفحة، ج2: 562 صفحة، ج3: 404 صفحة، ج4: 310 صفحة). الاستشراق والوعي السالب. خيري منصور. بيروت: المؤسسة العربية للدراسات والنشر، 2001م (316 صفحة). الاعتصام بالشريعة. طارق الشامخي. بيروت: دار البدائل للطباعة والنشر، 2001م (208 صفحة). وحدة الفكرين الديني والفلسفي. أبو يعرب المرزوقي. دمشق: دار الفكر، 2001م (180 صفحة). الكنيسة الكاثوليكية والإسلام. تأليف الأب ميشال لولون ترجمة وتحقيق: فاطمة الحبابي وعادل بن محمد عزيز الحبابي، بيروت: المؤسسة العربية للدراسات والنشر 2001م (154صفحة). نحو تفعيل مقاصد الشريعة. تأليف جمال الدين عطية. دمشق: دار الفكر والمعهد العالمي للفكر الإسلامي. 2001م (248 صفحة). Histoire Coloniale et Immigration. By Eric Savareze. Paris: Seguier 2001, pp (213 pages) Propaganda and the Public Mind. Noam Chomsky. Boston: South End Press, 2001 (252 pages) Religion on the Rise: Islam in the Third Millennium. Murad W. Hofmann. Beltsville, MD: Amana Publication, 2001. (248 Pages) Forensic Psychiatry in Islamic Jurisprudence. Kutaiba S. Chaleby. Herndon, VA: The International Institute of Islamic Thought, 2001. (189 pages) The Cross and the Crescent: An Interfaith Dialogue between Christianity and Islam. By Gerald F. Dirks. Beltsville, MD: Amana Publication. 2001 (260 pages) Women in Islam: The Western Experience. By Anne Sofie Roald. London: Routledge, 2001. (340pages) للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.

scholarly journals The Challenge of Islamic Economics

1986 ◽  
Vol 3 (2) ◽  
pp. 331-334
Author(s):  
Muhammad Anwar
Keyword(s):  
International Seminar ◽  
International Institute ◽  
The Third ◽  
Islamic Thought ◽  
The Subject ◽  
The Government

Muhammad Akram Khan, the well-known Islamic economist, is presentlyDirector-General in the Audit and Accounts Services of the government ofPakistan. He is a prolific writer and scholar with Islamic inspiration and astrong grip on the subject. He has written dozens of articles and books onIslamic economics since 1965 in English and Urdu. His works have beenpublished by organizations and journals of national and international repute.Two of his very important works are “Economic Teachings of ProphetMuhammad (PBUH)” and “Islamic Economics: Annotated Sources in Englishand Urdu.” The first book is a classified compilation of ahadith relating toIslamic economics and is being published by the Islamic Research Academy,Lahore. It is a monumental work that may turn out to be an indispensablereference on Islamic economics. The second book contains 1,300 abstractsclassified into approximately forty headings. It is the first annotatedbibliography on Islamic economics.“The Challenge of Islamic Economics,” the book under review, is madeup of three papers written, respectively, for the “Journal of Research in IslamicEconomics” in 1983, “the Third International Seminar on Islamic Thought,”held under the auspices of the International Institute of Islamic Thought inKuala Lumpur in July 1984, and the “International Seminar on IslamicEconomics” held at Sokoto in February 1985. They make up chapters one,two, and three respectively.The book is addressed to the teachers and researchers in Islamiceconomics. It informs its readers of the nature, scope, and methodology ofthis discipline. It points out some of the strengths and weaknesses in theliteratme dealing with this subject and advances an approach for teachingIslamic economics. This book, like most of the author‘s writings, is logical,consistent, and thought--provoking ...

scholarly journals IIIT Intellectual Panels at the ISNA 50th Annual Convention

2014 ◽  
Vol 31 (1) ◽  
pp. 155-161
Author(s):  
Jay Willoughby
Keyword(s):  
Annual Convention ◽  
International Institute ◽  
Washington Dc ◽  
Islamic Thought ◽  
Convention Center ◽  
Islamic Society

The International Institute of Islamic Thought (IIIT) organized a two-day seriesof intellectual panels at the Islamic Society of North America’s (ISNA) 50thannual convention, held in Washington, DC, over the Labor Day weekend(Aug. 31–Sept. 1, 2103). These events were hosted in the institute’s hospitalitysuite on the main floor of the Washington Convention Center. Recently publishedIIIT books and other selected publications were prominently displayed.A documentary on IIIT and its goals was shown before each session.

scholarly journals Report on the Third Seminar on Islamic Economics

1991 ◽  
Vol 8 (1) ◽  
pp. 181-184
Author(s):  
Zaidi Sattar
Keyword(s):  
Far East ◽  
The United States ◽  
International Institute ◽  
Social Scientists ◽  
Human Element ◽  
The Third ◽  
Organization And Management ◽  
Islamic Thought ◽  
Islamic Economic ◽  
General Secretary

The Third Seminar on Islamic Economics, held under the sponsorshipof the International Institute of Islamic Thought (IIIT) and the Associationof Muslim Social Scientists (AMSS), took on an international character withdelegates in attendance from as far east as Malaysia, Egypt, and Saudi Arabiain addition to participants from Canada and the United States. This year'stheme for the conference, "Resource Mobilization and Investment in an IslamicFramework;' evoked considerable interest among both academicians andpractitioners of the Islamic economic reform movement. Evidence of thisinterest was seen in the large number of research papers received on thesubject although, regrettably, funding limitations prevented many a scholarfrom participating in the meetings.The first day's sessions opened with brief remarks from Sayyid M. Syeed,general secretary of the AMSS, and Zaidi Sattar, program director for theseminar. Their remarks, while highlighting the significant strides made inthe past decade in research on Islamic economics, pointed to the substantialfinancial and logistical constraints that remain in the advancement of futureresearch in the area. IIIT and AMSS were commended for their past rolein this endeavor, and hopes were expressed for a more vigorous role in thefuture.The highlight of the opening session was the thoughtful inaugural addressby Taha Jabir al ‘Alwani, President, IIIT, who emphasized the importanceof the “human” element in the organization and management of economicresources as “. . . man is both intellect ready for thought, and hands readyfor action.” Citing from the Holy Qur’an and the works of Islamic scholars,he stressed that Islamic thought has much to offer in the emancipation ofthe ummah from the debilitating influence of colonialism. Development ofthe mind, he argued, is as critical to a society’s growth process as is thedevelopment of economic resources ...

scholarly journals IIIT Intellectual Panels at the ISNA 49th Annual Convention

2013 ◽  
Vol 30 (1) ◽  
pp. 144-152
Author(s):  
Jay Willoughby
Keyword(s):  
Annual Convention ◽  
International Institute ◽  
Washington Dc ◽  
Journal Articles ◽  
Special Collections ◽  
Islamic Thought ◽  
Convention Center ◽  
Arabic And English ◽  
Islamic Society

The International Institute of Islamic Thought (IIIT) organized a two-day seriesof intellectual panels at the Islamic Society of North America’s (ISNA)49th annual convention, held in Washington, DC over the Labor Day weekend.These events, hosted in the institute’s hospitality suite on the main floorof the Washington Convention Center, took place during 1-2 September 2012.Recently published IIIT books and other selected Arabic and English publications,as well as special collections of the late Ismail Al Faruqi’s works andmany of Ali Mazrui’s books, journal articles, and personal items, were alsoprominently displayed. At the beginning of each session, a documentary onIIIT and its goals was shown ...

Displacement in the poetry of tramps

2021 ◽  
Vol 26 ◽  
pp. 460-488
Keyword(s):  
General Aspect ◽  
The Third ◽  
Intellectual System ◽  
Key Word ◽  
Islamic Society

In this research I dealt with the phenomenon of displacement in the poetry of tramps in the pre-Islamic era, and I was able to identify this phenomenon and manifest it as a stylistic phenomenon that formed a general aspect not limited to language. Rather, it expanded to constitute a deviation of a social, cultural and intellectual system that was isolated from the parent system of the standard pre-Islamic society. The nature of the research necessitated its distribution to four sections. In the first section, it dealt with the meaning of displacement and its importance in stylistic studies. In the second topic, it dealt with the phenomenon of social displacement, while the third topic dealt with displacement at the level of building the poem. Then, Pappers stamped it with the results of the search. The key word: Displacement Tramps Poetry

Governance in Classical Islamic Thought

2017 ◽  
Author(s):  
Ovamir Anjum
Keyword(s):  
Formative Period ◽  
The Self ◽  
Rapid Expansion ◽  
Land Grants ◽  
Ruling Elite ◽  
Persian Empire ◽  
Islamic History ◽  
Islamic Thought ◽  
Islamic Society

Governance in Islamic history has taken many different forms. The formative period saw most innovative deployment of the Arab tribal norms under the guidance of Islamic norms and the pressure of the rapid expansion. After the conquests, the ruling elite augmented their Arab tribal form of governance with numerous institutions and practices from the surrounding empires, particularly the Persian empire. The Umayyads ruled as Arab chiefs, whereas the Abbasids ruled as Persian emperors. Local influences further asserted themselves in governance after the Abbasids weakened and as Islamization took root. After the fragmentation of the Abbasid empire by the ah 4th century/10th century ce, a distinctively Islamic society emerged whose regional rulers upheld its law and institutions such as land-grants (iqṭāʿ), taxation (kharāj and jizya), education (legal madhhab, jāmiʿ and madrasah), and judiciary (qaḍāh). A triangle of governmental authority was established, with the caliph as the source of legitimacy, symbol of community unity, and leader of religious rites; the sultan as the territorial king who maintained the army and monopoly over violence; and the scholars (ulama’) as socioreligious leaders of their respective communities. The caliph or the sultan appointed the local qāḍīs from among the ulama’, who served not only as judges and mediators but also as moral guides and administers of endowments and jurisconsults and counselors, and thus played a key role in the self-governance of classical Islamic societies.

Even If It's Not True It's True: Using Unreliable Hadīths in Sunni Islam

2011 ◽  
Vol 18 (1) ◽  
pp. 1-52 ◽  
Author(s):  
Jonathan Brown
Keyword(s):  
Early Modern ◽  
Ninth Century ◽  
Social Morality ◽  
The Third ◽  
The Core ◽  
Islamic Thought ◽  
History Of ◽  
Core Areas ◽  
Sunni Islam

AbstractSunni Islam is at heart a cult of authenticity, with the science of Hadīth criticism functioning as a centerpiece designed to distinguish authentic attributions to the Prophet from forgeries. It is thus surprising that even after Hadīth scholars had sifted sound Hadīths from weak, mainstream Sunni Islam allowed the use of unreliable Hadīths as evidence in subjects considered outside of the core areas of law. This majority stance, however, did not displace minority schools of thought that saw the use of unreliable Hadīths as both a danger to social morality and contrary to the stated values of Islamic thought. This more stringent position has burgeoned in the early modern and modern periods, when eliminating the use of weak Hadīths has become a common call of both Salafi revivalists and Islamic modernists. This article explores and traces the history of the various Sunni schools of thought on the use of weak and forged Hadīths from the third/ninth century to the present day.

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