Displacement in the poetry of tramps

2021 ◽  
Vol 26 ◽  
pp. 460-488

In this research I dealt with the phenomenon of displacement in the poetry of tramps in the pre-Islamic era, and I was able to identify this phenomenon and manifest it as a stylistic phenomenon that formed a general aspect not limited to language. Rather, it expanded to constitute a deviation of a social, cultural and intellectual system that was isolated from the parent system of the standard pre-Islamic society. The nature of the research necessitated its distribution to four sections. In the first section, it dealt with the meaning of displacement and its importance in stylistic studies. In the second topic, it dealt with the phenomenon of social displacement, while the third topic dealt with displacement at the level of building the poem. Then, Pappers stamped it with the results of the search. The key word: Displacement Tramps Poetry

Author(s):  
Philip G. Altbach

Publishing is an integral part of the total intellectual system of any nation and of an international relationship of cultural and educational matters. Publishers are very much influenced by currents in their societies. Such factors as levels of literacy, habits of book purchasing, libraries, copyright regulations and bookstores have an impact on the nature of publishing and the book industry. The educational system, a particularly important consumer of books, is crucial to publishing. In industrialized nations, where levels of literacy are high, it is likely that publishing will be highly developed although it is under increasing attack from such forces as television and other mass media. In the Third World, the mass media are not highly developed, and books often have a particularly important role. This article argues that it is impossible to ignore the broader elements of the modern intellectual community in discussing publishing, and that books continue to play a key role in the development of that community and of the culture in general.


2021 ◽  
Vol 17 (2) ◽  
pp. 227
Author(s):  
Dede Hidayatullah

Abstrak: Banjir besar melanda bumi Kalimantan Selatan pada awal Januari 2021. Pada saat yang sama, muncul mitos-mitos yang berhubungan dengan banjir besar ini.  Penelitian ini bertujuan untuk menguraikan mitos yang muncul pada saat banjir, menjelaskan hubungan antara banjir (lingkungan) dan mitos ini, dan mengungkap penyebab pengaruhnya kepada masyarakat. Ada beberapa tahapan dalam penelitian ini; Pertama, mendata mitos-mitos yang muncul pada saat banjir besar bulan Januari 2021; Kedua, menghubungkan dan mencari sumber mitos itu dari sastra lisan di Kalimantan Selatan. Ketiga, Mengungkapkan makna mitos tersebut. Keempat, menganalisis mitos-mitos dengan menggunakan teori ekokritik Garrard. Kelima, menghubungkan antara mitos dengan masyarakat serta pengaruh mitos itu dalam masyarakat. Ada dua mitos yang muncul pada saat banjir di Kalimantan Selatan, yaitu mitos naga dan mitos keladi. Mitos naga bersumber dari adanya cerita naga penunggu Sungai Barito dalam cerita Asal Mula Sungai Barito dan Sungai Amandit dalam cerita Legenda Lok Sinaga. Sementara itu, mitos keladi berkaitan dengan pamali yang dipercaya orang Banjar. Kedua mitos ini merefleksikan kebudayaan Banjar yang berkaitan dengan isu lingkungan. Mitos naga merupakan kritik sosial terhadap kondisi pegunungan Meratus yang sudah memprihatinkan akibat pertambangan dan perkebunan sawit, sedangkan mitos keladi merupakan kritik untuk bersikap adil terhadap hutan. Kedua mitos ini juga menunjukkan sikap urang Banjar yang tidak menyalahkan alam, lingkungan, dan cuaca, tetapi menyalahkan diri sendiri karena tidak mampu merawat alam.Kata kunci: mitos, naga, keladi, banjir, dan kerusakan lingkungan Abstract: A big flood hit South Kalimantan in early January 2021. At the same time, the myths related to this big flood came out. The research objectives are first, to describe the myths that came out during the flood, second, to explain the relationship between floods (environment) and these myths, the third, to reveal the causes of their effects on society. There are several stages in this research; First, to list the myths that emerged during the great flood in January 2021; Second, connecting and finding the source of the myth from oral literature in South Kalimantan. Third, revealing the meaning of the myth. Fourth, analyzing myths using Garrard's eco-critical theory. Fifth, connecting myths with society and the influence of these myths in society. Two myths emerged during the big flood in South Kalimantan, namely the dragon myth and the taro myth. The myth of the dragon comes from the story of the dragon guarding the Barito River in the origin story of the Barito River and the Amandit River in the Legend of Lok Sinaga. The taro myth relates to pamali believed by the Banjar people. These two myths reflect Banjar culture relates to environmental issues. The dragon myth is a social critique of the condition of the Meratus mountains, which is already alarming due to mining and oil palm plantations. Meanwhile, the taro myth is a criticism of being wise to the forest. These two myths also show the attitude of the Banjar people who do not blame nature, the environment, and the weather but blame themselves for ignorance of nature. Key word: myth, dragon, taro flood, and environmental damage


2019 ◽  
Vol 1 (8) ◽  
Author(s):  
موسى محمدنور الضو آدم

Praise be to Allah and peace and blessing be upon his  messenger who is honest and trustworthy,  the general objective of this study is to remind Islamic nation of its identity components and enlighten it of the stakes which surrounding it. There is no way for contemporary calamity of the Islamic nation, but to restore its identity, because it is outstanding with its rabbinic  benchmarks. This Islamic identity gives Islamic society its value and saves its solidarity and there is no glory for this nation without it. The researcher addresses the concept of Islamic identity ,its components, its effects , the researcher also tries to highlight the civilized values of its characteristics ,reminding that Allah's religion is Islam. The researcher divides the study into introduction, preface , four chapters and conclusion. In the preface the researcher clarifies ,what do we mean by civilized values? ,The concept of Islamic identity its importance to individual and society ,this is the theme of the first chapter. In the second chapter the researcher tackles the components of the Islamic identity which includes belief, the bond of faith brotherhood ,Arabic language, history and country. The researcher then moves to illustrate the unique characteristics of  Islamic identity which we do not find in other distorted and man-made divine identities in the third chapter.  The researcher proves during the narrative to this characteristics its civilized values. Finally in  the last chapter the researcher mentions some of the fruits of Islamic identity ,concluding the research with some findings and important recommendations ,all these via approach , hoping to add something of what are written by others who are interested in this theme. I pray to almighty Allah this will be the begging for more research in this rich issue which is full of eminent meanings and glorified history of Islamic identity. The purpose of all these to highlight for the reader  the Islamic identity , its effect , extended civilized value of its characteristics.  


2019 ◽  
pp. 95-123
Author(s):  
Marcel Hénaff

This chapter assesses how Jean-Luc Marion's approach to the question of the gift finds its primary source and resources in Husserl's phenomenology and—less ostensibly but perhaps more radically—in Heidegger's thought. Marion's entire phenomenological endeavor can be summed up in his statement: “As much reduction, as much givenness.” The term “reduction” must of course be understood here in the precise sense Husserl gives it. As for “givenness,” it becomes the key word that dominates Marion's work. Marion's approach can be described as moving along three major steps; a fourth step remains, however prospective—or suspended—which involves the outcome. The first step consists of his entire effort at articulating reduction and givenness; this leads to the verge of pure givenness. The greatest risks Marion takes are situated in his second step, since it consists of attempting a shift from pure givenness defined in strictly phenomenological terms to an analysis of the gift as a gesture among humans—that is, of an act by which a giver gives something to a recipient. The third step, continually foreshadowed by the second, comes closer to integration; the reduction of the gift to givenness being assumed achieved, the only remaining task is to grasp the identity of given and givenness. This leaves one on the edge of the fourth and highly hypothetical step of the experience of an excess of intuition—or rather an overflowing of intuition—part of what Marion calls saturated phenomena.


2020 ◽  
Vol 30 (29) ◽  
pp. 66-94
Author(s):  
Pius Pandor

Alterity, plurality, and relationship are the three key words which summarize the whole content of this article. The first key word is the core of Emanuel Levinas’ Ethics, the second key word is the summary of Hannah Arendt’s the essence of politics, and the third is from the construction on the concepts of alterity and plurality. From the attempt to construct the two concepts, the writer assumes that alterity and plurality are the basis to understand friendship as the problem of a relationship. The method used in this article is hermeneutics on the inter-subjectivity based on Emanuel Levinas’ Ethics and Hannah Arendt’s thought on politics. The findings on this construction is that friendship which is based on the principles of relationship is the solution of the egology – self-enhancement and ‘heterophobia’ – the phobia to other people in the daily life these days.


Author(s):  
Ayuningtyas Novitasari ◽  
Melia Dewi Judiasri ◽  
Dedi Sutedi

ABSTRAKPenelitian ini merupakan penelitian mengenai analisis kesalahan penggunaan verba furu, kudaru, oriru dan sagaru sebagai sinonim pada mahasiswa tingkat III tahun akademik 2015/2016 Departemen Pendidikan Bahasa Jepang FPBS UPI. Penelitian ini bertujuan untuk mengetahui kesalahan apa saja yang terjadi pada pembelajar bahasa Jepang dalam menggunakan verba furu, kudaru, oriru dan sagaru sebagai sinonim, mencari penyebab terjadinya kesalahan tersebut, dan upaya untuk mengurangi terjadinya kesalahan. Penelitian ini menggunakan metode deskriptif. Objek penelitian ini adalah mahasiswa tingkat III tahun akademik 2015/2016 Departemen Pendidikan Bahasa Jepang FPBS UPI dengan jumlah sampel sebanyak 60 orang. Pengambilan data dilakukan dengan teknik one shoot model. Pengumpulan data dilakukan melalui cara tes dan angket. Berdasarkan hasil analisis, kesalahan terhadap penggunaan verba furu adalah 26,67%, kesalahan terhadap penggunaan verba kudaru adalah 68,55%, kesalahan terhadap penggunaan verba oriru adalah 58,52%, dan kesalahan terhadap penggunaan verba sagaru adalah 59,99%. Faktor – faktor penyebab terjadinya kesalahan penggunaan verba furu, kudaru, oriru dan sagaru adalah kurangnya pemahaman mengenai penggunaan verba furu, kudaru, oriru dan sagaru dengan tepat, kurangnya pengetahuan mengenai fungsi verba furu, kudaru, oriru dan sagaru, dan kurangnya pemahaman mengenai persamaan dan perbedaan verba furu, kudaru, oriru dan sagaru.  Kata Kunci : Sinonim, Furu, Kudaru, Oriru, Sagaru, kesalahan, analisis kesalahan  ABSTRACTThis study is about the analysis of error regarding the use of Japanese synonym furu, kudaru, oriru, and sagaru by third years students of DPBJ FPBS UPI 2015/2016. The purpose of this study was to determine any errors that occur when using synonym furu, kudaru, oriru, and sagaru in on Japanese Language learner. The method used in this research is descriptive type of survey with the instrument in the form of objective test and questionnaire. Data collection was done by using one shoot models. The sample of this study is the third years students of DPBJ FPBS UPI 2015/2016, with a sample of 60 people. The result of this research shows, the error of use of furu verb are 26,67%, the error of use of kudaru verb are 68,55%, the error of use of oriru verb are 58,52%, and the error of use of sagaru verb are 59,99%. The cause of error on the use of Japanese synonym furu, kudaru, oriru, and sagaru are the lack of understanding of the use, lack of understanding of the differences, a lack of meaning and function of Japanese synonym furu, kudaru, oriru, and sagaru. Key word : Synonym Furu,Kudaru,Oriru, Sagaru, error, error analysis


2018 ◽  
Vol 1 (1) ◽  
pp. 54
Author(s):  
Dapit Amril

Events that occur in the Western hemisphere in seconds or minutes after that can be witnessed in the bedroom of people who are on the Eastern hemisphere continent. Likewise, events occurring in the Eastern hemisphere can be seen today by people in the Western Hemisphere. Indeed, societies’ lives can not be separated from rumors; this is caused by the existence of three types of people: First are the people who use the issue to damage the life of Islamic society, they are from the hypocrites and non-Muslims. The second is a person who easily receives the news and immediately conveys it to others without checking the truth. And the third is a person who easily mistake or quickly concluded then he immediately preach to others based on the false assumptions. The subject of this research is what and how the real description in the interpretation of the verses of the Qur'an about the information with analyzes the subject matter to give a certain concept of information. The discussion is based on the references to verses of the Qur'an and Hadiths that deal with the issues discussed. The purpose of this study is as follows; First, to know clearly about the ethics that provide the information so that the information submitted does not confuse the readers, listeners and viewers. Second, is to know clearly about ethics in receiving information in order to give guarantee of justice, balance and accuracy of the information.


2021 ◽  
Vol 9 (4) ◽  
pp. 608
Author(s):  
Nidya Oktaviani ◽  
Wuryaningsih Dwi Sayekti ◽  
Indah Listiana

This research aims to analyze the added value, the amount of production cost and selling cost of sausage rolls. The method used in this research is case study. The location is chosen purposively at CV Cucurutuku Ceria in Bandar Lampung with consideration that CV Cucurutuku Ceria trading business is one of the highest producers of sausage rolls in Bandar Lampung. The data of this research are primary data and secondary data, collected in March– April 2019. The first objective is analyzed by using the Hayami method, the second objective is analyzed using the Variable Costing method, and the third objective was analyzed by adding the total non-production cost and the cost of production per month. The results of the research showed that the highest added value was come from the cheesy sausage rolls while the lowest was from potato sausage rolls. All variants have positive added values and were feasible to be produced. The average cost of a noodle sausage roll production Rp962.85, a soya sausage roll Rp1,926.86, a cheesy sausage roll Rp1,768.44, a potato sausage roll Rp2,182.56 and a spicy sausage roll Rp1,982.22. The selling price of a noodle sausage roll Rp1,439.95, a soya sausage roll Rp5,180.52, a cheesy sausage roll Rp4,216.63, a potato sausage roll Rp6,907.81 and a spicy sausage roll Rp4,447.20.Key word: added value, cost of production and sausage rolls.


2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Akhmad Satori ◽  
Taufik Nurohman

This study focuses on the changing of orientation and expression among the elites of pesantren in Tasikmalaya in the effort to form a community life that is in accordance with the culture and values of Islamic teachings. To answer the questions, a descriptive-qualitative research method with a phenomenological approach is used in this study. The results of the study show that there are differences in views related to religious relations with the state, especially those which related to the intersection of Islamic Law with the legal system that applies among pesantren in Tasikmalaya. The first view states that to find solutions to various problems of society and in forming an Islamic society requires the involvement of the State; The second view states that to form an Islamic society does not need to involve the state. This view is more supportive of the implementation of religious ethics or morals with a cultural approach. The third view is the view which is a compromise between the two groups in the making of regulations.


2017 ◽  
Vol 5 (2) ◽  
pp. 29
Author(s):  
Grace Kusuma Dewi ◽  
Berliana Henu Cahyani

Abstract The aim of this reseach is to know how far the resilence of juvenile orphan in facing social relation and life problem. Subject of this reseach is juvinile orphan  who live in orthanage and concist of two people.Reseach method that is used in this reseach is interview and observation. Analitical technic used in this reseach is data colecting, data reduction, data presentation, data trianggulation, and to conclude the existing data. Data analys result is there are four aspects that is found 25 variabel catagory resilience of juvinile orphan, includes of factors that influence the resilience, characteristic resilience, spesific resilience, domain, spesification of the individual resilience. There are 3 catagories and 16 sub catagories factors that influence the resilience. The second aspect is characteristic resilience, there are 7 catagories and 11 sub catagories. The third aspect is spesification resilience domain, there are 3 catagories and 8 sub catagories. The fourh aspect is spesification of the individual resilience , there are 12catagories and 23 sub catagories.  Key Word : The Juvenile, Resilience


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