scholarly journals Imam al Tirmidhi and the Modern Age

1991 ◽  
Vol 8 (1) ◽  
pp. 184-185
Author(s):  
Mufti M.Y.M. Yusuf
Keyword(s):  
Social Sciences ◽  
Soviet Union ◽  
Central Asia ◽  
Capital City ◽  
Detailed Account ◽  
International Conference ◽  
Modern Age ◽  
The Soviet Union ◽  
The Everyday ◽  
Islamic Values

The Muslim Religious Board for Central Asia and Kazakhstan organizedan international conference in Tashkent, the capital city of Uzbekistan, inconnection with the observances of the twelfth centenary of the birth of ImamAbu 'Isa Muhammad Ibn 'Isa al Tirmidhi, a native son. The conference wasattended by scholars from the Soviet Union and nearly 100 delegates fromoverseas.The keynote address, which was also the conference's theme, was deliveredThe American Journal of Islamic Social Sciences Vol. 8, No. 1 1991 185by the Board's Chairman Mufti Muhanunad Sadyq Muhammad Yusuf. Hepresented a detailed account of the Imam's work, e pecially the well-knownbook Al Jami' al Sahih, and its impact on the contemporary world.The scholars stressed the need for greater attention to research and studyof the Sunnah of the Prophet Muhammad (SAAS). They also adopted a numberof recommendations, including a call for greater attention to research on thehadith in order to facilitate its effective application in the everyday lives ofMuslims. This, it was observed, would contribute toward the assertion anddevelopoment of Islamic values throughout the ummah ...

New Materials for Studying Preparation and Staging of the 6th World Festival of Youth and Students in 1957

2018 ◽  
pp. 550-563
Author(s):  
Daniel Sawert ◽  
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Trade Unions ◽  
Soviet Society ◽  
Unique Event ◽  
The Soviet Union ◽  
Archival Documents ◽  
Cultural Standards ◽  
The Cold War ◽  
Local Traditions

The article assesses archival materials on the festival movement in the Soviet Union in 1950s, including its peak, the 6th World Festival of Youth and Students held in 1957 in Moscow. Even now the Moscow festival is seen in the context of international cultural politics of the Cold War and as a unique event for the Soviet Union. The article is to put the 6th World Festival of Youth and Students in the context of other youth festivals held in the Soviet Union. The festivals of 1950s provided a field for political, social, and cultural experiments. They also have been the crucible of a new way of communication and a new language of design. Furthermore, festivals reflected the new (althogh relative) liberalism in the Soviet Union. This liberalism, first of all, was expressed in the fact that festivals were organized by the Komsomol and other Soviet public and cultural organisations. Taking the role of these organisations into consideration, the research draws on the documents of the Ministry of culture, the All-Russian Stage Society, as well as personal documents of the artists. Furthermore, the author has gained access to new archive materials, which have until now been part of no research, such as documents of the N. Krupskaya Central Culture and Art Center and of the central committees of various artistic trade unions. These documents confirm the hypothesis that the festivals provided the Komsomol and the Communist party with a means to solve various social, educational, and cultural problems. For instance, in Central Asia with its partiarchal society, the festivals focuced on female emancipation. In rural Central Asia, as well as in other non-russian parts of the Soviet Union, there co-existed different ways of celebrating. Local traditions intermingled with cultural standards prescribed by Moscow. At the first glance, the modernisation of the Soviet society was succesful. The youth acquired political and cultural level that allowed the Soviet state to compete with the West during the 6th World Festival of Youth and Students. During the festival, however, it became apparent, that the Soviet cultural scheme no longer met the dictates of times. Archival documents show that after the Festival cultural and party officials agreed to ease off dogmatism and to tolerate some of the foreign cultural phenomena.

Striking Factory and Strike of Consciousness in the Work of S. M. Eisenstein

2014 ◽  
Author(s):  
Elen Vogman
Keyword(s):  
Political Economy ◽  
Soviet Union ◽  
Human Body ◽  
Body Movements ◽  
The Soviet Union ◽  
The Everyday ◽  
Everyday Work ◽  
Political Model

The Soviet Union of the 1920s produces and supports multiple connections between the policy of work in factories and the research in medical, neurological, and collective physiology. The theatrical and cinematic work of S. M. Eisenstein forms a specific prism where these interconnections appear in a spectrum of concrete attempts to engage the factory as an aesthetic and political model. The factory as a concrete topos which Eisenstein exploits in Gas Masks and Strike questions the interrelations between the human body and machine in a new iconology of a striking factory. For the duration of the Strike, the factory is represented beyond any functionality: the workers’ body movements and gestures are all the more expressive the less they have to do with their everyday work. This modulated status of production appears in Capital, Eisenstein’s unfulfilled project to realize Marx’s political economy with methods of inner monologue invented by Joyce. This last project transfigures the factory strike into the structure of cinematographic thinking where the neuro-sensorial stimuli constantly strike the logic of the everyday consciousness in the non-personal, polyphonic, and intimate monologue.

scholarly journals Frontier Dynamics: Reflections on Evangelical and Tablighi Missions in Central Asia

2021 ◽  
Vol 63 (1) ◽  
pp. 212-241
Author(s):  
Mathijs Pelkmans
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Kyrgyz Republic ◽  
Missionary Work ◽  
Ethnographic Fieldwork ◽  
The Soviet Union ◽  
Successes And Failures

AbstractMissionaries have flocked to the Kyrgyz Republic ever since the collapse of the Soviet Union. Evangelical-Pentecostal and Tablighi missions have been particularly active on what they conceive of as a fertile post-atheist frontier. But as these missions project their message of truth onto the frontier, the dangers of the frontier may overwhelm them. Based on long-term ethnographic fieldwork amongst foreign and local Tablighis and evangelical-Pentecostals, this article formulates an analytic of the frontier that highlights the affective and relational characteristics of missionary activities and their effects. This analytic explains why and how missionaries are attracted to the frontier, as well as some of the successes and failures of their expansionist efforts. In doing so, the article reveals the potency of instability, a feature that is particularly evident in missionary work, but also resonates with other frontier situations.

Konstruktivizam u obrazovanju odraslih

2018 ◽  
pp. 31-48
Author(s):  
Aleksa Jovanović
Keyword(s):  
Social Sciences ◽  
Adult Education ◽  
Soviet Union ◽  
20Th Century ◽  
Central Function ◽  
The Soviet Union ◽  
Constructivist Epistemology ◽  
Meaning Theories

Constructivism is a term that takes up more space in social sciences since the second half of the 20th century, although the term itself was coines earlier, specifically in the 1920s when it signified an artistic and architectural movement in the Soviet Union. One assumption of this paper is that the activity is a central function and it is implanted in the concept of constructivism since its creation. This paper offers a brief overview of the development of term constructivism and later explains the basic epistemological assumptions on which constructivist theories are based. What is common to all constructivist theories is proactive cognition, that is, the already mentioned activity, in this case, in the process of making a meaning. Theories of adult education zhat rely on constructivist epistemology are also presented. Finally, the paper explanis the understanding of activity in teaching and the application of the constructivist principle in teaching.

INDIA’S ROLE IN KAZAKHSTAN’S MULTI-VECTOR FOREIGN POLICY

2021 ◽  
Vol 22 (2) ◽  
pp. 043-049
Author(s):  
Punit GAUR ◽  
Anurag TRIPATHI ◽  
Shovan Sinha RAY
Keyword(s):  
Foreign Policy ◽  
Soviet Union ◽  
Central Asia ◽  
Soft Power ◽  
Mutual Cooperation ◽  
Industrial Enterprises ◽  
Complex Interdependence ◽  
The Soviet Union ◽  
State Economy ◽  
Near Future

After the disintegration of the Soviet Union, Kazakhstan’s economy was weak since most of the industrial enterprises were located in Russia. To attain economic growth, Kazakhstan crafted a unique foreign policy known as the multi-vector foreign policy, which facilitated an easy inflow of direct foreign investments into the state economy. After economic liberalization in 1991, India took a serious interest in Central Asia, and since then the two nations have come a long way marked by complex interdependence in the international arena. They have demonstrated a successful and sustained upward trend in their bilateral relationship through soft power, trade and long-standing historical connections. Thus, the prospects of mutual cooperation between Central Asia, particularly Kazakhstan, and India are quite promising in the near future.

Denouement Of Borders

2019 ◽  
pp. 237-248
Author(s):  
Alyssa M. Park
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
North Korea ◽  
Northeast Asia ◽  
Border Region ◽  
Korean Population ◽  
Soviet State ◽  
Cultural Policies ◽  
The Soviet Union ◽  
Maritime Province

This chapter examines Soviet and Japanese disputes over the Korean population in the Maritime Province from the 1920s to 1945. It shows that heightened geopolitical tensions in Northeast Asia resulted in a renewed effort on the part of the Soviet Union to institute citizenship, migration and resettlement, and cultural policies among Koreans. Tensions inside the Maritime also escalated in the late 1920s and 1930s due to collectivization efforts and the Great Terror. Soviet policies culminated in the 1937 forced deportation of Koreans to Central Asia. The chapter argues that the deportation was an extreme attempt by the Soviet state to align its authority over territory and people in a sensitive border region. The chapter ends with a discussion of Korean migration, citizenship, and the border region between Russia, North Korea, and China after 1945.

The Methods of Socialism

2017 ◽  
Author(s):  
Elidor Mëhilli
Keyword(s):  
Soviet Union ◽  
Capital City ◽  
Textile Mills ◽  
The Soviet Union ◽  
The 1950S ◽  
Property Regimes ◽  
Soviet Experience

This chapter shows how Soviet inventions became an Albanian national story. It looks at the Soviet advisers who came to lift the country from poverty in the 1950s. The Soviet Union became associated with industrial methods, including Stakhanovism (workers surpassing production norms). Socialism thus came with physical acts that required proper verbal identification and repetition, allowing Albanian peasants to make claims about themselves, their past, and their future. “Soviet experience” stood in contrast to “old ways,” which were backward, pre-socialist techniques, property regimes, traditional conventions and social mores, and religion. Rather than looking at the Soviet-Albanian encounter in terms of oppression and resistance, it is useful to see how it created modes of interpretation. The chapter’s core case study is the Stalin textile mills outside of the capital city Tirana.

Faith and Culture

2019 ◽  
pp. 303-314
Author(s):  
Atola Longkumer
Keyword(s):  
Soviet Union ◽  
South Asia ◽  
Central Asia ◽  
Religious Expression ◽  
Traditional Medicines ◽  
Nation States ◽  
The Soviet Union ◽  
Central Asian ◽  
Global Christianity

Of the two Asian regions, socio-economically, South Asia presents both prosperity and abject poverty, embedded in varying traditions. Central Asian states are well-endowed with natural resources and sustain a diverse cultural heritage against a backdrop of Islam. The indigenous shamanic cultures that have sustained myriad indigenous people (often described by terms such as tribals, Adivasis, minorities) for generations across South Asia need to be recognised along with its globalisation. Healing, use of traditional medicines, the position and role of women, caste hierarchy and the relationship with the other are incorporated into South Asian Christianity. ‘Anonymous Christians’ have also contributed to concepts such as ‘insider movements’ to discuss embedded followers of Jesus. In Central Asia, Charismatic Christianity is finding particular resonance. The relative freedom of religious expression has given opportunities for Christians to witness to the gospel. The potential ecumenical relationship with the existing Orthodox Church presents an opportunity for global Christianity. Christianity has received fresh interest in Central Asia since the collapse of the Soviet Union and the formation of the nation-states of Tajikistan, Kyrgyzstan, Kazakhstan, Uzbekistan and Turkmenistan. Theological creativity along with prophetic proclamation will be needed to balance these challenges of culture and faith in the region.

Introduction

2020 ◽  
pp. 1-10
Author(s):  
Ngoc Son Bui
Keyword(s):  
Social Sciences ◽  
Soviet Union ◽  
Political Science ◽  
Constitutional Law ◽  
Qualitative Methodology ◽  
Interdisciplinary Approach ◽  
Constitutional Change ◽  
The Soviet Union ◽  
Comparative Constitutional Law ◽  
Legal Forms

This book seeks to fill the academic gap in the existing literature on comparative constitutional law by examining how and why five current socialist countries (China, Cuba, Laos, North Korea, and Vietnam) have changed their constitutions after the fall of the Soviet Union. Adopting an interdisciplinary approach which integrates comparative constitutional law with social sciences (particularly political science and sociology), this book explores and explains: the progressive function; institutional and socio-economic causes; legal forms, processes, and powers; and five variations (universal, integration, reservation, exceptional, and personal) of socialist constitutional change. It uses qualitative methodology, including the support of fieldwork. It contributes to a better understanding of dynamic socioeconomic, legal, and constitutional change in socialist countries and comparative constitutional law and theory, generally.

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