scholarly journals ESCAPE FROM THE DEATH CAMP, OR LUCKY BREAK OF PRISONER 13390 (BASED ON THE MEMOIRS OF LEONARD ZAWACKI)

Author(s):  
S. S. Khodyachikh

The article analyzes the circumstances and conditions that led to the successful escape from the Auschwitz concentration camp of a group of Polish prisoners of war under the leadership of Leonard Zawacki, prisoner 13390. The escape was carried out on September 28, 1944 by a group of six prisoners of war, two of whom changed into SS uniforms and “escorted” four glaziers to work outside the camp. Zawacki’s memoirs, published in Poland in the form of a short-run pamphlet, as well as many hours of interviews in which he talked about his traumatic experience, life in imprisonment, partisan unit, and the very escape, are introduced into scientific circulation. Zawacki’s memoirs are a valuable source not only about the history of the World War II and the Holocaust, but also the deep experiences of a man who went through the hell of Auschwitz and survived against all odds.

2010 ◽  
Vol 22 ◽  
pp. 122-162
Author(s):  
Tina Hamrin-Dahl

This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


2003 ◽  
Vol 46 (1-4) ◽  
pp. 17-26 ◽  
Author(s):  
Radmila Sajkovic

In this text the author reviews the life and work of Zagorka Micic, famous Serbian woman-philosopher, in honour of the 100th anniversary of her birth. She was one of the first students of Edmund Husserl, and her Ph. D. thesis was among the earliest ones in phaenomenology, which was waking in that time. Her cooperation with Husserl has continued for a decade. After the World War II Zagorka Micic worked as a professor of logic and history of philosophy at the University of Skoplje (now FYRM). Stressing her individual qualities, the paper is full of personal memories and reminiscences of mutual encounters.


2019 ◽  
Vol 33 (4) ◽  
pp. 313-321
Author(s):  
Z. H. Popandopulo

In 1977 on the site of famous burial mound Chmyrеva Mohyla located on the northern outskirts of Velyka Bilozerka village of Zaporizhzhia region three bronze pole-tops with images of gryphons were found by local people on the plowed field. There is no evidence whether other artifacts have been found. Luckily nearby in Gunovka village the expedition of Institute of Archaeology of National Academy of Sciences of Ukraine was working under the leadership of Yu. V. Boltryk who got the founded artifacts and then sent them to Zaporizhzhia regional museum of local lore, history and economy. The history of excavations of Chmyrеva Mohyla numbers more than a century. They were started by F. A. Braun in 1898, M. I. Veselovskiy (1909—1910) continued the excavations and Yu. V. Boltryk in 1994 completed them. The burial mound has not been excavated in full because of various reasons. The destiny of finds from this barrow was tragic. A lot of artifacts among them silver vessels from the hiding-place which was revealed by M. I. Veselovskiy were lost during the World War II when the collections of Kharkiv historic museum were evacuated. Scythian bronze pole-tops as one of the most interesting categories of artifacts for a long time attracted attention of scholar world. They were classified by types and date, their significance in funeral ceremony and everyday life was searched for. The questions still remain. In this article we tried to put into scholar circulation a scanty type of pole-tops with the image of pacing gryphon on the pear-shaped little bell which is characteristic only for Steppe Dnieper river region. For today only eight of them are known and most of them are originated from of the burial mounds of high Scythian aristocracy: Tovsta Mohyla, Haimanova Mohyla, Chmyrova Mohyla. Chronologically they are slightly differed from other pole-tops both with the image of deer on pear-shaped little bells from Tovsta Mohyla, and with the image of deer on flat cone bushes from Haimanova Mohyla. The question about the place of production of such pole-tops is still opened. Probably just these types of pole-tops could be produced in one workshop but not all known variety of objects as V. A. Ilinska thought. One of the problems to be solved by researchers is searching for such workshops. But if these objects have been moulded by wax models the task becomes more complicated.


1979 ◽  
Vol 11 (1) ◽  
pp. 169-184 ◽  
Author(s):  
Steven Ellner

The Comintern's adoption of the popular front strategy in August 1935 marked a new stage in the history of world Communism which lasted until the end of World War II. Communist leaders embarked on this course in the hope of isolating the fascist movement which was then in the ascendant throughout the world. Their strategy was to create coalitions (‘popular fronts’) of progressive groupings on the basis of a reformist program and anti-fascist rhetoric. This conciliatory position towards the rest of the left represented a sharp departure from the policy of previous years when Communists frequently denounced their leftist rivals as ‘ social fascists’.


Author(s):  
David A. Hamburg ◽  
Beatrix A. Hamburg

The growing destructive capacities of humanity make this the prime problem of the twenty-first century. How we cope with this problem will have a profound bearing on the world of our grandchildren. The twentieth century was the bloodiest ever. World War II caused at least 50 million deaths. Six million died in the Holocaust. At Hiroshima, one bomb caused 100,000 deaths. Now thousands of such bombs (smaller and more conveniently transportable tactical bombs) are housed in Russia. Many are poorly guarded, susceptible to theft and bribery. Others may be made elsewhere. Danger increases with the number of such weapons existing in the world.Why? There is a greater chance of error, theft, and bribery—and ultimately their use in war or terrorism. Therefore, we should diminish the numbers as much as we can and secure responsible stewardship for those that remain. Moreover, there are still thousands of nuclear weapons that are far more powerful than the smaller tactical weapons. Biological and chemical weapons are easier to make than nuclear warheads and therefore have special appeal to terrorists. Small arms and light weapons now cover the world wall-to-wall. They include highly lethal machine guns, mortars, automatic rifles, and rocket launchers. Altogether, the destructive capacity of humanity is almost beyond imagination. Moreover, there is an exciting effect of today’s vast weapons on political demagogues, religious fanatics, and ethnic haters—and plenty of them exist in the world. Incitement to hatred and violence can occur with radio, TV, the Internet, and many other media. Thus, we can more powerfully incite violence, utilize more lethal weapons, and do much more damage than ever imaginable before. No group is so small or so far away as to prevent it from doing immense damage anywhere. The time has come to move beyond complacency, fatalism, denial, and avoidance. We must urgently seek to understand and strengthen an array of institutions and organizations that have the capacity to use tools and strategies to prevent deadly conflict. The first author (D.A.H.) considered many such possibilities in his recent book, No More Killing Fields: Preventing Deadly Conflict. Overall, this gives humanity a greater range of possibilities than ever before for building a system for preventing war and genocide. It will not be easy.


Author(s):  
Michael Freeman

This chapter examines the concept of human rights, which derives primarily from the Charter of the United Nations adopted in 1945 immediately after World War II. It first provides a brief account of the history of the concept of human rights before describing the international human rights regime. It then considers two persistent problems that arise in applying the concept of human rights to the developing world: the relations between the claim that the concept is universally valid and the realities of cultural diversity around the world; and the relations between human rights and development. In particular, it explores cultural imperialism and cultural relativism, the human rights implications of the rise of political Islam and the so-called war on terror(ism), and globalization. The chapter concludes with a discussion of the new political economy of human rights.


2007 ◽  
Vol 20 (2) ◽  
pp. 145-162 ◽  
Author(s):  
Alexandre Métraux

When introducing a collection of essays on Yiddish, Joseph Sherman asserted, among other things, that: Although the Nazi Holocaust effectively destroyed Yiddish together with the Jews of Eastern Europe for whom it was a lingua franca, the Yiddish language, its literature and culture have proven remarkably resilient. Against all odds, Yiddish has survived to become a focus of serious intellectual, artistic and scholarly activity in the sixty-odd years that have passed since the end of World War II. From linguistic and literary research in the leading universities of the world to the dedicated creativity of contemporary novelists and poets in Israel and America, from the adaptation of Yiddish words and phrases to the uses of daily newspapers in English to the elevation of Yiddish as a new loshn koydesh by Hasidic sects, from the publication of new writing to the translation of its established canonical works into modern European languages, Yiddish is continually reminding the world of its vibrancy, relevance and importance as a marker of Jewish identity and survival. (Sherman 2004, 9)


Author(s):  
George R. Mastroianni

Chapter 4 focuses on the considerable psychological literature devoted to the question of the role played by psychopathology in the Nazi movement and the Holocaust. Both the Nazi leaders and the German population as a whole were thought by some to exhibit signs of psychopathology. The dominant paradigm in psychology before, during, and shortly after World War II was psychoanalytic, and Freudian analyses were common. The notion that psychopathology played a significant role in either Nazism or the Holocaust has largely been abandoned. The psychological consequences of the horrific experiences to which many Holocaust survivors were subjected led to the identification of a disorder called by some “concentration camp syndrome.” Our modern-day understanding of posttraumatic stress disorder (PTSD) owes a considerable debt to the legacy of Holocaust survivors.


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