scholarly journals HUMAN BEING DEVELOPMENT THROUGH HOLISTIC AND COMPLEX APPROACH

Author(s):  
Tegwen Gadais ◽  
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Michel-Alexandre Rioux ◽  
Roger Boileau ◽  
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Keyword(s):  

2016 ◽  
pp. 415-425
Author(s):  
Paulina Puszcz

Personalism is a philosophical school of thought focused on thorough considerations around the human being. A few types and branches of personal­ism can be distinguished, for example by country of origin and development of thought, or by the analysis of differ­ent elements that constitute a human be­ing. On Polish ground, it is the teaching of St. John Paul II that deserves partic­ular attention. On the basis of a specific view on human beings in their integral and social dimension, personalism for­mulates a characteristic vision of mar­riage and family. It emphasizes the un­derstanding of family as a communi­ty of people, it teaches of the specificity of a relationship between a man and a woman, which leads to a tradition­al way of defining marriage and fami­ly. Consideration of biological, psycho­logical and spiritual dimensions of the functioning of a human being triggers a complex approach towards family. This means that it is the basis for deter­mining rules of psychological and spiri­tual establishment of marriage and fam­ily bonds. It also concerns the way of raising children, at the same time be­coming a special place for personal up­bringing. Reminding and promoting the abovementioned understanding of fam­ily can be a means of preventing threats of the modern world. This means that it can prevent the destruction of a family, as well as any attempts to redefine mar­riage and family – present in current so­cial reality. It can influence the process of supporting marriage and family with regard to appropriate communication, dealing with marriage crisis and with upbringing children. The way to per­form those preventive and supporting actions should first of all be the period of preparation for marriage, in a broad and direct aspect. Apart from that, in­cluding it in the constant formation of families may constitute a specific form of protection.



Author(s):  
Aron Rabinowitz ◽  
Israel Orbach

The Jewish scriptures and the commentaries of the scriptures throughout history present a very complex approach towards suicide. There is a categorical prohibition against suicide, but also an obligation to submit to death when there is an external coercion to transgress Jewish laws that pertain to the essence of the faith. Talmudic sages have shown a psychological and empathic understanding of the suicidal state of mind, but they have harshly condemned suicide and punished it by omissions of certain religious rituals for the dead. Yet, Jewish law defines suicide in a very minimalistic way, so it is very rare that a death is defined as a suicide. Inherent in this approach is the attempt to avoid further suffering by the family, to show respect for the frailty of the human being, but at the same time, to condemn self-destructive behaviour.



2020 ◽  
Vol 75 ◽  
pp. 03003
Author(s):  
Halyna Baluta

In the 21st century, more attention is drawn to the development of ecological thinking. Instead of explicating treatment of nature, a human being should take care of it. Such a caring attitude should become an educational universal, so it is to be transmitted as value. However, the ecological-discursive paradigm is still problematic in education. Therefore, the objective of the paper is to analyze it as a complex approach in philosophy of education. The paper considers environmental anthropology as the methodological basis of the ecological-discursive paradigm. Ecological culture is analyzed as ethnics of conservation. The paper emphasizes that ecological thinking cannot be developed without changing an epistemological model. Thus, instead of facts and competences, the person’s cognition should be based on values. The paper highlights the idea of diagnostic cognition, which is based on values. Its development in the process of education is the first step to the ecological-discursive paradigm.



1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.



2008 ◽  
pp. 61-76
Author(s):  
A. Porshakov ◽  
A. Ponomarenko

The role of monetary factor in generating inflationary processes in Russia has stimulated various debates in social and scientific circles for a relatively long time. The authors show that identification of the specificity of relationship between money and inflation requires a complex approach based on statistical modeling and involving a wide range of indicators relevant for the price changes in the economy. As a result a model of inflation for Russia implying the decomposition of inflation dynamics into demand-side and supply-side factors is suggested. The main conclusion drawn is that during the recent years the volume of inflationary pressures in the Russian economy has been determined by the deviation of money supply from money demand, rather than by money supply alone. At the same time, monetary factor has a long-run spread over time impact on inflation.



Author(s):  
Uliana Kuzenko

Purpose. The purpose of the article is to analyze the Universal Declaration of Human Rights as an international legal instrument, which for the first time formulated the foundations of modern democratic status of a human being and its fundamental rights and freedoms. Methodology. The methodology involves a comprehensive study of theoretical and practical material on the subject, as well as a formulation of relevant conclusions and recommendations. During the research, the following methods of scientific cognition were used: dialectical, terminological, formal and logical, systemic and functional. Results. The study found that the main features of the Universal Declaration of Human Rights as a source of international legal mechanism for the protection of human rights are: 1) it is a fundamental, foundational and universal international human rights act of the United Nations; 2) it establishes a system of fundamental human rights; 3) it defines a common system of fundamental international human rights standards; 4) it determines the principles of legal identity of a human being; 5) it determines the fundamental basis and principles of international legal regulation in the field of human rights protection; 6) it acts as an international legal basis for the adoption of the latest legislation on human rights protection; 7) it acts as an international legal basis for the codification of human rights legislation. Scientific novelty. The study found that the Universal Declaration of Human Rights points to the natural origin of human rights, which must be binding on all States and for the whole population, regardless of citizenship, in order to ensure the human rights protection in a democratic and rule-of-law State. Practical importance. The results of the study can be used to improve Ukrainian legislation on human rights and fundamental freedoms.



Derrida Today ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1-16
Author(s):  
Francesco Vitale

This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to Technics and Time 1. to analyze the distinction between ‘vital difference’ and ‘noetic difference’ that constitutes the condition of possibility of the ‘neganthropological différance.’ In this perspective, the distinction proposed by Stiegler seems to re-propose the hierarchically oriented oppositional structure that characterizes metaphysical thought and in particular the opposition between man and animal, attributing to the human being the ability to free himself from the constraints of his biological-natural condition. Finally, the paper attempts to account for the repercussions of this approach on the very possibility of an effective response to the ecological crisis, concluding with a provocation regarding the role that theory can and must play with regard to such an urgent and far-reaching problem.



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