scholarly journals Man’s Best Friend? How Dogs Have Been Used to Oppress African Americans

2020 ◽  
pp. 183
Author(s):  
Shontel Stewart

The use of dogs as tools of oppression against African Americans has its roots in slavery and persists today in everyday life and police interactions. Due to such harmful practices, African Americans are not only disproportionately terrorized by officers with dogs, but they are also subject to instances of misplaced sympathy, illsuited laws, and social exclusion in their communities. Whether extreme and violent or subtle and pervasive, the use of dogs in oppressive acts is a critical layer of racial bias in the United States that has consistently built injustices that impede social and legal progress. By recognizing this pattern and committing to an intentional effort to end the devaluation of African Americans, the United States can begin to address the trailing pawprints of its racial inequities.

Author(s):  
Tim Watson

The introduction summarizes the process of decolonization in the British and French Empires and the role of the United States. Anthropology became a more professionalized discipline, raising the barriers to interdisciplinary conversations between anthropologists and other intellectuals and making it less desirable for colonial intellectuals to choose anthropology, as a significant number had done earlier in the twentieth century. Nevertheless, exchanges continued between literature and anthropology. I argue that the literary-anthropological dynamics of the 1950s and 1960s were prefigured by three examples in the 1930s and 1940s: Zora Neale Hurston’s fieldwork among African Americans in the US South, Michel Leiris’s account of Marcel Griaule’s 1930s anthropological expedition from Dakar to Djibouti, and the establishment of the Mass-Observation program to document British everyday life. The introduction analyzes Claude Lévi-Strauss’s Tristes tropiques as a key text in the flourishing of a new literary anthropology in the 1950s.


2019 ◽  
Vol 45 (4) ◽  
pp. 222-268 ◽  
Author(s):  
Eros R. DeSouza ◽  
Eric D. Wesselmann ◽  
Leonidas R. Taschetto ◽  
Gabriel C. Rosa ◽  
Carla F. F. Rosa ◽  
...  

We examined two forms of social exclusion toward Afro-Brazilians commonly found in the United States, ostracism and racial microaggressions. We utilized a mixed-method (quantitative-experimental and qualitative) approach to investigate ostracism and a qualitative focus group approach to study racial microaggressions. In Study 1 ( n = 29), we experimentally investigated ostracism through a recall paradigm in which participants wrote about being either included or ostracized. An independent t test showed that participants in the ostracized condition reported significantly worse psychological outcomes than those in the included condition ( p < .001). We coded participants’ written responses by whether they included attributions of racial bias by experimental condition. A Pearson chi-square analysis ( p = .017) revealed that racial bias was mentioned in 75% of the cases in the ostracized condition. Studies 2a and 2b ( ns = 6 and 8, respectively) consisted of two focus groups in different regions of Brazil that asked participants about their experiences with racial microaggressions. We found similarities to previous microaggression categories identified in the United States, extending our understanding of how microaggressions evoke feelings of social exclusion, which also occur when someone is ostracized.


Author(s):  
Larisa Vilorovna Baibakova

Slavery has always been condemned across the world; however in the end of the XX century, such canonical concept was rectified based on the extensive examination by American scholars of compilation of narratives of the former slaves collected in 1930s in the United States. At that time, 2,300 former slaves from 17 states were interviewed about their life in the era of slavery. Later, these interviews were placed in open access on the website of the Library of US Congress, reconstructing a contradictory picture of everyday life of African-Americans in the conditions of plantation economy: some reminiscences convey almost a nostalgic feeling of the past, while others criticizes it severely. The author in his attempt explain the historical accuracy of the results of mass interviewing of African-Americans, tries to make sense why 70 years later, the eyewitnesses of the same event have polar viewpoints. Forming the new comparative-historical approaches towards examination of collective consciousness under the influence of anthropologization of historical knowledge, the interview materials allow reconstructing the period, demonstrating the value system of the entire population group, unlike biography that structures the chain of events in chronological order. Analysis of the archive &ldquo;Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938&rdquo; has not been previously conducted within the Russian historiography, just briefly mentioned as one of the documentary aspects of the institution of slavery. The contained material is important for scientific comprehension of the bygone era of slavery, reflected in the collective memory of long-suffering African-American sub-ethnos. The problem of slavery in the United States, which synthesizes heritage of the past with practices of everyday life in various manifestations, seems optimal from the perspective of historiographical interest.


2005 ◽  
Vol 27 (4) ◽  
pp. 11-44 ◽  
Author(s):  
Robert R. Weyeneth

The article examines racial segregation as a spatial system and proposes a conceptual framework for assessing its significance. It analyzes how the ideology of white supremacy influenced design form in the United States and how Jim Crow architecture appeared on the landscape. For African Americans, the settings for everyday life were not simply the confines of this imposed architecture; the article analyzes responses such as the construction of alternative spaces. The discussion concludes by considering the architecture of segregation from the perspective of historic preservation.


Author(s):  
James L. Gibson ◽  
Michael J. Nelson

We have investigated the differences in support for the U.S. Supreme Court among black, Hispanic, and white Americans, catalogued the variation in African Americans’ group attachments and experiences with legal authorities, and examined how those latter two factors shape individuals’ support for the U.S. Supreme Court, that Court’s decisions, and for their local legal system. We take this opportunity to weave our findings together, taking stock of what we have learned from our analyses and what seem like fruitful paths for future research. In the process, we revisit Positivity Theory. We present a modified version of the theory that we hope will guide future inquiry on public support for courts, both in the United States and abroad.


Author(s):  
Andrew Valls

The criminal justice system in the United States both reflects racial inequality in the broader society and contributes to it. The overrepresentation of African Americans among those in prison is a result of both the conditions in poor black neighborhoods and racial bias in the criminal justice system. The American system of criminal justice today is excessively punitive, when compared to previous periods and to other countries, and its harsh treatment disproportionately harms African Americans. In addition, those released from prison face a number of obstacles to housing, employment, and other prerequisites of decent life, and the concentration of prisoners and ex-prisoners in black communities does much to perpetuate racial inequality.


Author(s):  
Katherine Carté Engel

The very term ‘Dissenter’ became problematic in the United States, following the passing of the First Amendment. The formal separation of Church and state embodied in the First Amendment was followed by the ending of state-level tax support for churches. None of the states established after 1792 had formal religious establishments. Baptists, Congregationalists, Presbyterians, and Methodists accounted for the majority of the American population both at the beginning and end of this period, but this simple fact masks an important compositional shift. While the denominations of Old Dissent declined relatively, Methodism grew quickly, representing a third of the population by 1850. Dissenters thus faced several different challenges. Primary among these were how to understand the idea of ‘denomination’ and also the more general role of institutional religion in a post-establishment society. Concerns about missions, and the positions of women and African Americans are best understood within this context.


Author(s):  
Anthony B. Pinn

This chapter explores the history of humanism within African American communities. It positions humanist thinking and humanism-inspired activism as a significant way in which people of African descent in the United States have addressed issues of racial injustice. Beginning with critiques of theism found within the blues, moving through developments such as the literature produced by Richard Wright, Lorraine Hansberry, and others, to political activists such as W. E. B. DuBois and A. Philip Randolph, to organized humanism in the form of African American involvement in the Unitarian Universalist Association, African Americans for Humanism, and so on, this chapter presents the historical and institutional development of African American humanism.


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