scholarly journals La República católica y la República constitucional

Allpanchis ◽  
2020 ◽  
Vol 47 (85) ◽  
pp. 67-97
Author(s):  
José Luis Bellido Nina

Simón Bolívar y José Sebastián de Goyeneche fueron dos personalidades que idearon y defendieron distintos modelos de Estado desde el pensamiento ilustrado y el pensamiento católico, respectivamente. Nociones como nación, religión y libertad configuraron los ideales y las fidelidades; la autoridad y la obediencia; el orden social, político y eclesiástico. Este trabajo intenta aproximarse a la República constitucional bolivariana y a la República católica del obispo arequipeño reflejadas en sus discursos y epistolarios, en medio de un espacio público en tensión por subordinar y defender los deberes y derechos de la Iglesia y de la religión ante la estatalidad y el proceso de secularización. Abstract Simón Bolívar and José Sebastián de Goyeneche were two personalities who devised and defended State models from an enlightened thought and a catholic thought, respectively. Notions such as nation, religion and liberty, shaped ideals and fidelities, authority and obedience, social, political and ecclesiastical orders. This paper tries to approach the constitutional Republic in the bolivarian ideology and the catholic Republic in the doctrine of the bishop from Arequipa reflected in their speeches and epistolary amid a tense public space for subordinating and defending the obligations and rights of the Church and religion before the statehood and the secularization process.

Author(s):  
M. I. Rodriguez-Laiton ◽  
H. A. León-Vega ◽  
E. Upegui

Abstract. The following article describes the implementation of a methodology for the structural reconstruction of the Heroes monument and the statue on the north side of Simon Bolivar Ecuestre located between the intersection of the north highway and 80th Street in Bogota (Colombia) from the acquisition of SFM photogrammetry methods and images, using low-cost sensors for this process and making use of drones from the obtaining of frames of a video to for areas with lower altimetric reach, and thereby creating an analysis in their accuracy, sizing and quality within the framework of appropriation and documentation of the cultural assets in the public space of the city Bogotá taking this data as a starting point for future developments in the process of 3D reconstructions Colombia.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


2021 ◽  
Vol 15 (4) ◽  
pp. 554-574
Author(s):  
Richard Wilson

Abstract Hybrid churches adopt some local business practices and identities in order to create a place and role in secular public space for a public engagement.1 They use hospitality and embassy to challenge the basis of public engagement, discourse, objectives and goals. Hybrid organization alongside hospitality and embassy enables the creation of alternative public spaces in which engagement and discourse may take place according to an alternative communicative base to conventional public discourse, intentionally to critique secular conventions of public presence and discourse.


2020 ◽  
pp. 184-208
Author(s):  
D. G. Hart

This chapter investigates the use of Americanism to appropriate Roman Catholicism for the good of a nation. It recounts older Roman Catholic heresy claimed that the American political system was not at odds with church teaching, even though the United States seemed to stand for most of the social and political realities that nineteenth-century popes had condemned. It also talks about the Americanists in the nineteenth-century who argued that Vatican officials misread the United States, stating that the nation was far friendlier to Roman Catholicism than Europeans imagined. The chapter details how Americanists urged the church to update its polity to the nation's political sensibilities, a strategy that would make Roman Catholicism look less odd in the United States. It also highlights ways Americanists adapt Roman Catholicism to life in a secular, constitutional republic.


2019 ◽  
Vol 49 (1) ◽  
pp. 73-95
Author(s):  
Matthew Kerry

The secularizing efforts of the Spanish Second Republic met fierce resistance from Catholics and the Church. Local authorities spearheaded secularization in an unclear legal context, yet they also attempted to mediate between different demands, while protecting Catholic sentiment and respecting property rights. Cemeteries and funeral processions were a key battleground in a ‘culture war’ which straddles the nineteenth-century preoccupation with the role of religion in the lives of Spanish citizens and the intensity of interwar conflict, the bitter struggles to occupy public space, and the mobilization of antagonistic conceptualizations of the ‘people’.


2016 ◽  
Vol 10 (2) ◽  
pp. 232-246 ◽  
Author(s):  
Jason S. Sexton

This article considers the nature of public theology by assessing essential features of western public space and precisely how Christian confession takes shape in those contexts. In doing so the article argues that instead of understanding theology as something done primarily from the church to the world, perhaps it is best acknowledged that theology is done within the setting of common societal structures, in particular locations and in situations where believers are enabled to confess the hope within them. An understanding of this dynamic nature of Christian confession and the variegated expositions of theological reflection corresponds to the dynamic expressions of faith, in word and deed, which correspond to the Christian missionary impulse.


2018 ◽  
Vol 65 (4) ◽  
pp. 503-515 ◽  
Author(s):  
Néstor Da Costa

Uruguay is an atypical country as regards the place of the religious in society. This is due to many factors dating from the late nineteenth and early twentieth centuries in a process that culminated in the separation of the Church and the State in 1919, along with the subsequent privatization of religion. This matrix impregnated the Uruguayan imagination up until today; however, some changes in the traditional location of the religious in society are apparent, and some debates are quite similar to those of the nineteenth century. This article will explore the foundational bases of the model of Uruguayan laïcité, some of the main debates about it, along with the trends existing in the twenty-first century.


2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Friedrich W. De Wet

After almost two decades of democratic rule in South Africa, patterns of withdrawal and uncertainty about the complexities involved in defining the contents, rationality and impact of the public role of the church in society seem to be prevalent. As unabated levels of corruption and its sustained threat to sustainable development point out, a long-awaited reckoning should take place – at least in the circles of South African churches from reformed origin – regarding its rich tradition of critical and transformational prophetic involvement in the public space. In this article, the author places different models for the public role of the church in the field of tension that is generated when the private and public spheres meet each other. The author anticipates different configurations that will probably form in this field of tension in the cases of respectively the Two Kingdoms Model, the Neo-Calvinist Approach and the Communicative Rationality Approach.Die rol van profetiese prediking in publieke teologie: Die implikasies vir die hantering van korrupsie in ‘n konteks van volhoubare ontwikkeling. Na bykans twee dekades van demokratiese regering in Suid-Afrika blyk dit dat patrone van onttrekking en onsekerheid oor wat die inhoud, rasionaliteit en impak van die publieke rol van die kerk in die samelewing presies behels, steeds voortduur. In ‘n situasie waaruit dit blyk dat daar geen werklike teenvoeter is vir die hoë vlakke van korrupsie asook vir die bedreiging wat dit vir volhoubare ontwikkeling inhou nie, is dit hoog tyd dat die kerk, ten minste in die geval van die Suid-Afrikaanse kerke van reformatoriese oorsprong, diep oor sy profetiese rol in die samelewing moet besin. Hierdie kerke kom uit ‘n ryke tradisie van kritiese en transformerende betrokkenheid in die publieke sfeer. In hierdie artikel plaas die outeur verskillende modelle vir die publieke rol van die kerk in die spanningsveld wat gegenereer word wanneer die private en publieke sfere mekaar ontmoet. Die outeur antisipeer verskillende konfigurasies wat waarskynlik na vore sal tree in hierdie spanningsveld in die gevalle van onderskeidelik die Twee Koninkryke Model, die Neo-Calvinistiese Benadering en die Kommunikatiewe Rasionaliteit Benadering.


2012 ◽  
Vol 42 (2) ◽  
pp. 145-171 ◽  
Author(s):  
Olufunke Adeboye

AbstractOver the past two decades Nigeria has become a hotbed of Pentecostal activity. It is the view of this study that Pentecostal visibility in Nigeria has been enhanced not just by Pentecostals’ aggressive utilization of media technology for proselytization as claimed by previous scholars, but also by their appropriation of public spaces for worship. This study not only focuses on the church in the cinema hall, but also on churches in nightclubs, hotels, and other such places previously demonized as ‘abode[s] of sin’ by classical Pentecostals. This paper argues that users’ perception of public spaces having rigid meanings and unchanging usage was responsible for much of the tensions experienced. It would be more useful for academic analysts and various ‘publics’ to construe such spaces as dynamic sites, at once reflecting mutations in the public sphere, responsive to local and global socio-economic processes, and amenable to periodic reinventions and negotiations.


2021 ◽  
Vol 81 (319) ◽  
pp. 424-454
Author(s):  
João Miguel Teixeira de Godoy ◽  
Araripe Valderi Perez Castilho

Este trabalho realiza uma análise sobre a presença da religião no espaço público, mais precisamente, da Igreja católica no noticiário em veículos de comunicação não confessionais. O universo documental será composto por notícias publicadas sobre o Papa Francisco no site do jornal Folha de São Paulo e no G1, portal de notícias da Rede Globo, além do levantamento de documentos oficiais da Instituição religiosa no tocante à comunicação social. A partir dos dados identificados pretende-se demonstrar como pode ser caracterizada a presença da Igreja católica no espaço público através da mídia secular.Abstract: This paper analyzes the presence of religion in the public space, more precisely the Catholic Church in the news of non-denominational media. The documentary universe will be composed of news published about Pope Francis on the website of the newspaper Folha de São Paulo and G1, news portal of Rede Globo, and survey of official documents of the religious institution regarding the media. From the identified data we intend to demonstrate how the presence of the church in the public space can be characterized through secular media.


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