Panacea for the Public Sphere? The Use of Social Media in the Public Sector in the UK

Author(s):  
Badreya Nasser Al-Jenaibi

The use of Twitter to coordinate political dialogue and crisis communication has been a vital key to its legitimization. In the past few years, the users of Twitter were increased in the GCC. Also, the use of social media has received a lot of ‘buzz' due to the events that unfurled in the uprisings in Tunisia and Egypt during the Arab Spring. Although not as dramatic as overthrowing a regime, the use of social media has been revolutionary in most areas of the Middle East, especially in the most conservative societies that have been relatively closed to the flow of information. Saudi Arabia and the UAE, for example, now have the largest-growing Twitter community of all the nations in the Arabian Gulf. Known for its tight rein on public discourse and the flow of information, even elements of the current regime are opening doors to a new public discourse, due in large part to the influence of social media. This paper explores the social media phenomenon that has had such an impact on the relatively closed societies of the Arab world, examining how it has changed the nature of the public sphere. The researcher used content analysis of four GCC journalists' accounts for four months. The paper concludes that the use of Twitter is shifting the Arab public's discourse and opinions in the region because those opinions are being heard instead of censored. Social media is having a major impact on the conservative Saudi, Qatar, and UAE societies.


2019 ◽  
Vol 73 (5) ◽  
pp. 631-652 ◽  
Author(s):  
Paul Thompson ◽  
Paula McDonald ◽  
Peter O’Connor

What kind of surveillance of employees is evident today? The rights of employers to police and act punitively with regard to workplace dissent and misbehaviour have become contentious legal, policy and ethical issues. Drawing on survey responses from employees in the UK and Australia, this study investigates the scope and scale of employee dissent in relation to critical online comments and the private use of social media during work time. The findings reveal a sufficient pool of misbehaviours, albeit that they are emergent and uneven. Also evident were some apparently contradictory responses with respect to employer rights to profile and discipline, at the same time as asserting employee rights to voice and private online identities. The findings contribute to knowledge of how much and what kinds of online dissent exist in the ambiguous space between the public sphere of work and the private lives of individual employees and what employers do about it.


2012 ◽  
Vol 2 (2) ◽  
Author(s):  
Anne Linke ◽  
Jim Macnamara

Editorial Welcome to this special issue of Public Communication Review themed ‘Social Media – Social Organisations – Social Interests’. Much has been said and written about the digital (r)evolution and the transition from Web 1.0 to Web 2.0, particularly the rise of what are widely termed social media. Looking beyond technological determinism and technological transformism that inevitably accompany such developments, scholars are increasingly focussing on the ‘sociology of technology’ – the social changes that both influence and arise from such developments, as well as changes in the practices of media and communication that occur. This issue was created to particularly explore notions of the ‘social organisation’, a concept advanced by Gartner and other business consulting firms which suggest that organisations are becoming more open, interactive, dialogic and responsive to their stakeholders and publics through use of social media. In turn, this suggest that social media and social organisations are more openly recognising and reflecting social interests – rather than being organisation-centric focussed on achievement of their own ‘strategic’ objectives. The potentiality of social media, reflected in discourses of media democratisation, prosumerism, and the global public sphere is much celebrated. Social media ostensibly afford two-way dialogic communication, opportunities for user-generated content, networking and even ‘communication without borders’, according to some papers presented at the 2012 World Public Relations Forum held in Melbourne in the same month as this issue. But what of the reality? Accepting that social media are now recognised as part of the media environment and the public sphere and need no introduction, this issue focuses particularly on the two perspectives that are highlighted in the theme: how organisations are using and being affected by social media, on one hand, and how social interests are being served through social media – or not – on the other. The new communication environment offers many opportunities for organisations. One is the ability to extend word of mouth communication to what some refer to as ‘word of mouse’ or, more formally, eWOM. Through the internet, the face-to-face limitation of word of mouth is removed and messages that once reached a few can reach millions through social media such as Twitter, causing some to refer to eWOM as word of mouth on steroids. The potential for social media to create and extend positive and negative word of mouth messages, which in turn effect corporate reputation, is explored by Martin Williams, Francis Buttler and Sergio Biggemann in their article ‘Relating word-of-mouth to corporate reputation’. Nevertheless, social media bring challenges to organisations to which they need to adapt, such as expectation of faster response, a breakdown of communication ‘control’ through single authorised spokespersons and PR departments and a shift to widespread online discussion by employees, resulting in calls for governance, as discussed by Anne Linke and Ansgar Zerfass in their examination of current practices among organisations and future trends in Europe. Also, we are pleased to present a review by Suresh Sood of Brian Solis’ new book, The End of Business as Usual. This reflects on changes taking place, the principles of social media communication and how these challenge organisation-centred thinking and traditional public communication practices. On the other side, three articles explore social interests and how these are being served through social media – if indeed they are. Ann Louise de la Poype and Suresh Sood examine the role and uses of social media in the public sphere through the example of the nuclear debate in Post-Fukushima France in their article ‘Public sphere dialogue in online newspapers and social spaces’. From a political communication perspective, Marie Grussel and Lars Nord analyse the use of social media for national elections in Sweden in their article ‘Three attitudes to 140 characters’. These contributions to discussion reflect on whether social media enhance the public sphere and afford citizen voice, or whether it is ‘business as usual’. A further valuable perspective challenges the persistent myth that social media are only for the young. Beyond the world of ‘digital natives’, Daniel Schultheiss examines how ‘silver gamers’ – elderly people – turn to online games for entertainment, stimulation and social interaction – in his article, ‘Entertainment for retirement’. The use of online games by the elderly and their entertainment functions are not trivial. Some health experts suggest that interactive social media and online games can provide stimulation that slows down dementia and other age-related illnesses, as well as providing pleasurable activities for an increasing segment of the population in many societies. We thank the contributing authors and reviewers for their support in producing this special issue and we encourage all scholars in the public communication field to consider Public Communication Review in 2013. Anne Linke, Guest Editor, University of Leipzig, Germany Jim Macnamara, Editor, University of Technology, Sydney


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Lesley Klaff

I am pleased to publish an open-access online preprint of two articles and a research note that will appear in the forthcoming issue of the Journal of Contemporary Antisemitism 3, no. 2 (Fall 2020). This preprint is a new and exciting development for the Journal. It has been made possible by the generous donations from sponsors, including BICOM's co-chairman, David Cohen, whose support for the work of the Journal allows for timely scholarly analysis to be put into the public sphere.


2020 ◽  
Vol 59 (1) ◽  
pp. 404-427
Author(s):  
Leticia Cesarino

ABSTRACT In the past decade or so, populism and social media have been outstanding issues both in academia and the public sphere. At this point, evidence from multiple countries suggest that perceived parallels between the dynamics of social media and the mechanics of populist discourse may be more than just incidental, relating to a shared structural field. This article suggests one possible path towards making sense of how the dynamics of social media and the mechanics of populist mobilization have co-produced each other in the last decade or so. Navigating the interface between anthropology and linguistics, it takes key aspects of Victor Turner’s notion of liminality to suggest some of the ways in which social media’s anti-structural affordances may help lay a foundation for the contemporary flourishing of populist discourse: markers of social structure are suspended; communitas is formed; the culture core is addressed; mimesis and anti-structural inversions are performed; subjects become influenceable. I elaborate on this claim based on Brazilian materials, drawn from online ethnography on pro-Bolsonaro WhatsApp groups and other platforms such as Twitter and Facebook since 2018.


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Izmy Khumairoh

Abstract This article analyzes the close relationship between religion (i.e. religious discourses in the context of everyday life) and modernization (i.e. the intensive and excessive use of social media in society). This article is based on literature and social media review—in particular it reviews on how the role of religion changed drastically due to mediatization process that occurs in the public sphere; as well as how the social media plays a dynamic role in society. This article concludes that the new image of religion as shown in mass media and social media demonstrates its shifting power from traditional institutions to mass and social media. Religious value immerses into every aspect of the everyday life and the religious aura; and this phenomenon neglects the secularization theory. Keywords: anthropology, social media, marriage, Islam  Abstrak Artikel ini menganalisis hubungan erat antara agama (yaitu wacana keagamaan dalam konteks kehidupan sehari-hari) dan modernisasi (yaitu penggunaan media sosial yang intensif dan eksesif dalam masyarakat). Analisis berdasar pada studi literatur dan observasi di dunia maya - termasuk beberapa akun media sosial dan interaksi antara netizen - terutama bahasan mengenai perubahan peran agama yang drastis akibat proses mediatisasi yang di ranah publik; sebagaimana media memainkan peran dinamis dalam masyarakat. Artikel ini menyimpulkan bahwa citra baru agama, yang terpampang di media massa dan media sosial, mencerminkan pergeseran kekuasaan agama dari institusi tradisional ke media. Nilai-nilai agama terus menemukan celah untuk memasuki setiap aspek kehidupan dan mencakup aspek aura agama sehingga fenomena ini tidak sesuai dengan teori sekulerisasi. Kata kunci: antropologi, media sosial, pernikahan, Islam


October ◽  
2017 ◽  
Vol 159 ◽  
pp. 3-6
Author(s):  
Hal Foster

In the face of Trumpism and its peculiar mix of the buffoonish and the lethal, Foster suggests that we “pump up” past theoretical concepts by raising them to a higher degree. Social media, for example, could thereby be considered the “fifth estate,” a force that outdoes the “fourth estate” of journalistic media and thereby evacuates the last residues of the public sphere that, over fifty years ago, Jürgen Habermas associated with the advent of print culture. Peter Sloterdijk's notion of cynical reason, too, must be raised to a higher power in order to comprehend the Trumpist mentality; perhaps in this post-truth era, we should speak instead of “noncynical unreason”? And while the concept of the “primal father” is so outrageous that it cannot be inflated, Foster argues, it is one that we must grapple with in the face of a figure who, like Freud's figure, embodies the law and simultaneously performs its transgression.


2018 ◽  
Vol 7 (2) ◽  
pp. 167-189 ◽  
Author(s):  
Shereen Fernandez

AbstractThe Prevent Duty is part of the UK’s counter-extremism strategy, which aims to prevent individuals from becoming involved in ‘extremism’ and ‘radicalisation’. As a pre-crime measure, the duty is now enforced in public institutions in the UK, from schools to healthcare provisions, and relies on frontline staff to monitor and report on ‘signs’ of extremism and radicalisation. The discussion around Prevent has focused on its implementation and impacts in the public sphere, notably in schools. However, this article aims to disrupt the imagined boundaries of the Prevent Duty and demonstrate how, as a result of this policy, the home—primarily the Muslim home—is treated as a pre-crime space, thus broadening the reach of counter-extremism measures into the private sphere.


Sign in / Sign up

Export Citation Format

Share Document