scholarly journals The Importance of Conformity Between Various Schools of Islamic Jurisprudence in Contemporary Era (In the Light of Jurisprudential Conflicts)

Author(s):  
Saeed Ahmad Saeedi ◽  
Ijaz Ahmad

Ijtihad is a unique feature of Islam which testifies to the adaptive nature of Islam. Imam Abdul Wahab Sha’rani and Shah Wali Ullah are iconic personalities, who have contributed immensely for the reformation of Islam. In this write up, arguments of Imam Sha’rani and Shah Wali Ullah have been discussed and compared to create jurisprudential conformity which is crucial to create unanimity in Muslim societies, to solve present sectarian issues, development of mutual respect and eradication of narrow-mindedness and intolerance. There should be guiding principles for establishing conformity among the jurisprudential schools of thought there should be effort for making a collective Jurisprudence.

2020 ◽  
Vol 49 (1) ◽  
pp. 1-15
Author(s):  
Robert Mizzi

In light of the increasing mobility of people for study and employment purposes and the fact that Indigenous groups continue to be marginalized across the globe, this article introduces a tentative framework for adult educators or facilitators to decolonize their pre-departure orientations for workers or learners who plan to live in a different country. Drawing on Indigenous education principles, the framework consists of three guiding principles that intersect with one another: (1) Indigenizing teaching practice, (2) deconstructing ruling relations, and (3) promoting reflexivity, mutual respect, and understanding. Challenges to implementing this framework include organizational requirements to maintain a Western dominance in their pre-departure programs.


2012 ◽  
Vol 12 (1) ◽  
pp. 1
Author(s):  
Moh Dahlan

This study aims to examine how the significance of multicultural paradigm of usul fiqh in social and national life which is diversity. Approach to study uses a paradigm shift in Kuhn’s opinion and theoritical framework of this study uses a “static and dynamic multiculturality” in Baidoeri’s opinion. The results of this study indicated that the diversity of life and religion of this nation need paradigms of multicultural opinion to create social and national life which are quiet, peaceful, tolerant as well as mutual respect and cooperation. As the largest Muslim nation, Muslims of Indonesia should have a multicultural paradigm of us}u>l fiqh to build a fiqh opinion which is tolerant and accommodating towards differences and diversity of socio-culture, politics and religion, rather than monocultural paradigm of ushul fiqh that aims to formalize the Islamic jurisprudence that is exclusive and discriminatory.


2001 ◽  
Vol 3 (2) ◽  
pp. 63-93 ◽  
Author(s):  
Declan O'Sullivan

Sharīca rulings are based on the Qur'an and aḥādīth. It is very interesting to assess how these sources have been interpreted in reference to both defining the crime and establishing the legal sentences of those found guilty of either blasphemy (i.e. sabb Allah, sabb al-rasūl/al-nabī) and/or apostasy (ridda/irtidād) from Islam. This article will attempt to determine whether the death penalty for the act of apostasy can be identified with the Qur'anic text and tafsīr. It will also show how inteipretations both for and against the death penalty have been emphasised through various ahādīth. Analysis of the Qur'an, Qur'anic tafsīr, and ahādīth will lead to an understanding of the development of the different opinions in Islamic jurisprudence regarding the penalty for blasphemy and apostasy. Examples offered include Q.2:217; Q.5:54; Q.9:12; Q.4:89; Q.16:106; Q.3:85 and Q.4:137. Other āyāt dealing with freedom of religious beliefs include Q.22:17; Q.2:256; Q. 109:1–6; Q.88:22–4; Q.10:99 and Q.18:29. It can be argued that a clearer understanding of certain translations and interpretations of the sacred text underlying the sharīca can show that the established legal sentencing owes much to strong political undercurrents, as opposed to a single message revealed in only one, unequivocal interpretation of the Qur'an. The conclusion highlights Islam's tolerance towards ‘Others’ or ‘infidels’, who, while holding the wrong belief systems, nevertheless have the right to peaceful coexistence and mutual respect.


2008 ◽  
Vol 19 (3) ◽  
pp. 229-239
Author(s):  
Silvio Ferrari ◽  
Simona Santoro ◽  
Cole Durham Jr.

AbstractIn line with the OSCE's conflict prevention role and its commitments to fostering a culture of mutual respect and understanding, the ODIHR published the Toledo Guiding Principles on Teaching about Religions and Beliefs in Public Schools. The Toledo Guiding Principles have been prepared in order to contribute to an improved understanding of the world's religious diversity. Their rationale is based on two core principles: first, that there is positive value in teaching that emphasizes respect for everyone's right to freedom of religion or belief, and second, that teaching about religions and beliefs can reduce harmful misunderstandings and stereotypes. The primary purpose of the Toledo Guiding Principles is to assist OSCE participating States whenever they choose to promote the study and knowledge about religions and beliefs in schools, particularly as a tool to enhance religious freedom. The Principles focus solely on the educational approach that seeks to provide teaching about different religions and beliefs.


2020 ◽  
Vol 7 (2) ◽  
pp. 7
Author(s):  
Mary Marczak ◽  
Jessica Rochester ◽  
Tess Bailey ◽  
Jolene Gansen ◽  
Amber Zapata ◽  
...  

This theme issue of the Interdisciplinary Journal of Partnership Studies addresses government/civic partnerships. Do government services always orient toward hierarchies of domination? Our answer is a resounding no. This article offers as evidence the actions of one government funder that removed hierarchical barriers, working in partnership with diverse grantees to envision a program that prioritizes community relevance and participation. Even as our article revolves around a strategic visioning event, it is a culmination of a government funder living out its guiding principles of mutual respect, joint problem solving, and valuing diversity, as well as the values, experiences, and collaborative spirit that diverse grantees brought. Our collective stories offer a clear example of how a partnership-based government program can engage and promote the strengths, needs, and priorities of the community not only because it is the appropriate and respectful approach, but also because it leads to stronger program results.


2019 ◽  
Vol 25 (2) ◽  
pp. 173-188
Author(s):  
Elżbieta Kucharska-Dreiß ◽  
Wiesław Przyczyna

Pope Francis’ visit to Sweden and his participation in the inauguration of the 500th anniversary of the Reformation triggered numerous reactions, both among German and Polish Catholics. The paper is an attempt to compare these reactions based on texts posted on selected Catholic websites: www.katholisch.de, www.domradio.de, www. kath.de, www.opoka.org.pl, www.deon.pl and www.fronda.pl. The analysis focuses on the following aspects: why the Pope went to Sweden; what and how he celebrated there. In general, German websites demonstrate largely similar stances and opinions formulated on the grounds of openness, kindness and mutual respect whereas opinions on Polish websites are clearly diverse: from liberal ones to the unambiguously conservative ones.


ICR Journal ◽  
2017 ◽  
Vol 8 (1) ◽  
pp. 103-111
Author(s):  
Abdul Mukti Thabrani ◽  
Mohammad Mahbubi Ali

The historical development of the different schools (mazhab) of Islamic jurisprudence is an exemplary instance of ‘harmony in diversity’, both in the realms of scholarship and society. The diversity of opinions among the schools of thought stemmed from different methodological preferences, variances in legal resources, and case-specific circumstances. This article suggests that, despite their diverse and sometimes conflicting views on various Islamic juridical issues, the different schools maintained a degree of harmony between themselves because they shared a common goal: to achieve the higher purposes of Shari’ah (maqasid al-Shari’ah). Hence, this article explores the meeting points embedded in the inter-school perspective via the framework of maqasid al-Shari’ah. It aims to explain the historical discourse of the multiple schools and its inspiring example with regard to harmony and mutual respect.


2020 ◽  
Vol 7 (6) ◽  
pp. 925-930
Author(s):  
David Lessard ◽  
Kim Engler ◽  
Serge Vicente ◽  
Martin Bilodeau ◽  
Bertrand Lebouché

Patient engagement (PE) promotes collaboration between stakeholders (researchers, patients, clinicians, etc). It often faces challenges due to tensions between its ethical/political and scientific underpinnings. This article explores how stakeholders applied the guiding principles of a PE project (“co-build,” “support and mutual respect,” and “inclusiveness”) for an HIV clinical research program initiated in January 2016. Three researchers/clinicians, a PE agent, and 2 patients held 3 meetings (June-October 2018) to discuss challenges faced and how these impacted their approach to PE. Regular stakeholder discussions about PE in clinical research could be documented and help guide PE to better meet stakeholder needs.


1995 ◽  
Vol 48 (3) ◽  
pp. 492-512 ◽  
Author(s):  
Joanne M. Ferraro

Historians of the Family in Renaissance Europe have devoted much attention to its patriarchal orientation. For the northern Italian cities, intense monographic study of elite behavior has illuminated the guiding principles behind strategies that preserved and enhanced family status. Those principles also occupy a prominent position in the prescriptive writings of contemporary jurists, humanists, and moralists; from them historians have argued that women's powers of decision in the urban environment of Renaissance Italy were severely limited. Similar conclusions have been reached for the Reformation period.


Author(s):  
A. E. Sowers ◽  
E. L. Thurston

Plant stinging emergences exhibit functional similarities in that they all elicit a pain response upon contact. A stinging emergence consists of an elongated stinging cell and a multicellular pedestal (Fig. 1). A recent ultrastructural investigation of these structures has revealed the ontogeny and morphology of the stinging cells differs in representative genera in the four plant families which possess such structures. A unique feature of the stinging cell of Urtica dioica is the presence of a siliceous cell wall in the apical portion of the cell. This rigid region of the cell wall is responsible for producing the needle-like apparatus which penetrates the skin. The stinging cell differentiates the apical bulbous tip early in development and the cell continues growth by intercalary addition of non-silicified wall material until maturity.The uppermost region of the stinging cell wall is entirely composed of silica (Fig. 2, 3) and upon etching with a 3% solution of HF (5 seconds), the silica is partially removed revealing the wall consisting of individualized silica bodies (Fig. 4, 5).


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