scholarly journals CRIME AND PUNISHMENT IN HISTORICAL RETROSPECT A Review of S. A. Vasilyeva’s monograph “‘I was in prison and you came to visit me…’ The History of Prison Pastoral Care in Protestantism and its Influence on Prison Reforms in America, Europe and Russia” (Moscow, Prospect Publ., 2019. 184 p.)

2020 ◽  
pp. 130-134
Author(s):  
И.М. Эрлихсон
Keyword(s):  
Pastoral Care ◽  
Present Review ◽  
Historical Experience ◽  
Crime And Punishment ◽  
Pastoral Care And Counseling ◽  
History Of ◽  
Historical Retrospect

В предлагаемой рецензии анализируется монография С. А. Васильевой «“В темнице был, и Вы пришли ко мне…” История зарождения практики тюремного служения в протестантской традиции и его влияние на ход пенитенциарных реформ в Америке, Европе и России», в которой систематизируется и осмысливается исторический опыт функционирования социального института тюремных капелланов и перспектив его внедрения в современную российскую уголовно-испол-нительную практику. The present review analyzes S. A. Vasilyeva’s monograph “"I was in prison and you came to visit me…" The History of Prison Pastoral Care in Protestantism and its Influence on Prison Reforms in America, Europe and Russia”, which systematizes and reassesses the historical experience of pastoral care and counseling for prisoners and analyzes the potential of its integration into the Russian penitentiary system.

‘... Call the Mute Artifacts to Speech’: New Essays on the History of Archeology

2018 ◽  
pp. 1274-1279
Author(s):  
Elena V. Olimpieva ◽  
Keyword(s):  
20Th Century ◽  
Comparative Method ◽  
Early 20Th Century ◽  
Historical Overview ◽  
Historical Experience ◽  
Historical Material ◽  
Manuscript Tradition ◽  
History Of ◽  
Publication Practices ◽  
Controversial Nature

The article reviews O. A. Shashkova’s ‘... Call the Mute Artifacts to Speech.’ Essays on the History of Archaeography of the 15th - Early 20th Century. Wide array of sources and broad geographical frameworks allow Shashkova to present emergence and development of Russian and European archaeography from the 15th to early 20th century intelligibly enough for educational purposes. A whole chapter is devoted to the manuscript tradition and publishing of sources before Gutenberg. When considering the formation of archaeographical tradition, the author uses comparative method. O. A. Shashkova offers a historical overview and analyzes theoretical and practical issues of archaeography. The reviewer notes the significance of the chosen topic due to a need to reconsider the development of publishing in light of modern views on archaeography and to make it accessible to students and non-professionals. She notes traditional academic approach of O. A. Shashkova to presentation of the development publication practices. The review considers the possibility of using the ‘Essays...’ in studying the history of archaeography and offers possible directions for a broader consideration of historical experience, in particular, of Novikov’s publication projects. The review notes the controversial nature of the author’s approach to systematization of her large historical material in order to consider issues concerning the study of archaeographical practices. It stresses that coverage of issues of development of methods of preparation of publications separately from its historical and practical aspects hinders successful mastering of the material by an untrained reader. It concludes that the publication has high practical value for specialists in archaeography and students.

State-run celebration of Liberation Day in Czechoslovakia (based on audiovisual sources)

2019 ◽  
pp. 251-268
Author(s):  
Timur Gimadeev
Keyword(s):  
Political Development ◽  
Communist Regime ◽  
Political Regime ◽  
The Political ◽  
Historical Experience ◽  
History Of ◽  
Post War ◽  
The 1960S ◽  
The Military

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.

ZAANGAŻOWANIA KOŚCIOŁA KATOLICKIEGO NA RZECZ MIGRANTÓW – PRZESŁANKI DOKTRYNALNO-PRAWNE

2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz
Keyword(s):  
Pastoral Care ◽  
Social Integration ◽  
Catholic Church ◽  
Local Community ◽  
Primary Objective ◽  
Human Migration ◽  
Religious Orders ◽  
Important Thing ◽  
History Of ◽  
The Catholic Church

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.

scholarly journals Collegiality in Pastoral Care and Counseling

1991 ◽  
Vol 45 (4) ◽  
pp. 329-332
Author(s):  
Christie Cozad Neuger ◽  
Pamela J. Holliman
Keyword(s):  
Pastoral Care ◽  
Pastoral Care And Counseling

Pastoral Care and Counseling in Biblical Perspective

1973 ◽  
Vol 27 (3) ◽  
pp. 307-326 ◽  
Author(s):  
William B. Oglesby
Keyword(s):  
Pastoral Care ◽  
Point Of View ◽  
Behavioral Sciences ◽  
Pastoral Care And Counseling ◽  
Biblical Perspective

Regarding the question of a criterion for assessing the relevance of data from the behavioral sciences,... those forms of therapy which move toward being are more consistent with the biblical point of view than those which move toward knowing or doing.

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