Conclusion: The 1960s and Beyond

2015 ◽  
pp. 346-356
Author(s):  
David H. Weinberg

This concluding chapter addresses the impact of the Holocaust on established forms of collective Jewish identity and commitment in France, Belgium, and the Netherlands. The profound rupture in both Jewish and general life during the war and the physical dislocation that followed meant that thousands of survivors in western Europe had to rediscover or discover for the first time their place among other Jews and among their fellow citizens. In attempting to find a new rationale for Jewish survival, leading Jewish figures of all stripes recognized that there could be no simple return to what they believed were the pre-war polarities of religious orthodoxy on the one hand and assimilationism on the other. With the aid of money from reparation payments and the guidance of organizations like the American Jewish Joint Distribution Committee (JDC), French, Belgian, and Dutch Jewish leaders created new institutions, such as Jewish community centres, summer camps, and sports clubs, to appeal to a mobile and unsettled population. While not all of these efforts were immediately successful, what slowly emerged were new forms of Jewish consciousness that enabled young men and women to express their commitment to a shared fate outside the traditional framework of formal religious and educational institutions.

Author(s):  
Martin A. Schain

The impact of immigration on socioeconomic stability, the challenge of integration, and issues surrounding citizenship has generated the interest of scholars for years. The literature is generally focused on the challenge (rather than the benefits) of immigration for social cohesion, identity, and the well-established rules of citizenship. For social scientists and analysts in Western Europe and the United States, the destabilizing aspects of immigration appear to have largely displaced class as a way of understanding sources of political instability. Scholarly interest in questions of immigrant integration on the one hand and naturalization and citizenship on the other, first emerged in the social sciences in the 1960s. In the United States, integration and citizenship questions have often been explored in the context of race relations. In Europe, the debates on issues of citizenship have been much more influenced by questions of identity and integration. As interest grew in comparison, scholars increasingly turned their attention to national differences that crystallized around national models for integration. However, such models are not always in congruence with aspects of public policy. There are a number of research directions that scholars may consider with respect to immigrant integration, naturalization, and citizenship, such as the relationship between immigrant integration and class analysis, the careful development of theories of policy change, the role of the European Union in the policy process, and the impact of integration and citizenship on the political system.


2010 ◽  
Vol 52 (4) ◽  
pp. 798-819 ◽  
Author(s):  
Nancy Foner ◽  
Richard Alba

It is a basic truism that the past influences the present, but the key questions concernwhichpast andhowits impact occurs. In this paper we seek to understand how legacies of the past affect the pathways and experiences of contemporary immigrants. Our specific concern is with the present-day impact of two momentous historical ethno-racial traumas: the Holocaust in Western Europe, and slavery and ensuing legal segregation (“Jim Crow”) in the United States. At first blush, their legacies seem unrelated to immigration today, and these pasts are rarely central to discussions about it. But in fact memories of and institutional responses to the sins of the Nazi genocide, on the one hand, and of slavery and legal racial segregation, on the other, have played a role in shaping public perceptions and policies that affect contemporary immigrants and their children.


One People? ◽  
1993 ◽  
pp. 1-17 ◽  
Author(s):  
Jonathan Sacks

This chapter discusses the crisis of contemporary Jewish thought. The problem that threatens to render all contemporary Jewish thought systematically divisive is not the absence, but paradoxically the presence, of a shared language. Jews use the same words but mean profoundly different things by them. The point was dramatically illustrated by an utterance delivered at a key moment in modern Jewish history: the State of Israel's Declaration of Independence. The chapter then looks at the history of the impact on Jewish consciousness of the two decisive events of the present century: the Holocaust and the birth of the State of Israel. It also considers the third component of contemporary Jewish thought: the concept of peoplehood. Enlightenment thought had stressed the idea of universal humanity on the one hand, and the abstract individual on the other, freed from the constraints of tradition to make his own world of meanings through his choices. This was a language into which traditional Jewish identity could not be translated, and the sense of Jewish peoplehood suffered accordingly, especially in Western Europe.


2014 ◽  
Vol 8 (1) ◽  
pp. 22 ◽  
Author(s):  
David Michael Bourne

Technology has an ever increasing impact on how we work and live. Article adressed the issue of the impact of technology in two key areas of language learning. On the one side learners increasingly used technology to translate. Given this trend, was there any real need to learn a language. On the other side, educational institutions increasingly used technology to rate language proficiency. Given this trend, would the work of the teacher become less and less important. The survey was conducted by using quantitative method. The respondents’ age range was 18-25. There were 53 respondents, 35% were male and 65% were female. The instrument was a questionaire having 9 questions describing the students’ reliance on computer in translation. It can be concluded that learners of English indicate that they accept and welcome the role of technology in language learning, but there is a doubt that the role and participation of humans in the learning process will be completely replaced. The human element remains an important ingredient. (EE)


Author(s):  
Catherine E. Rymph

This chapter explores policy changes in the 1960s that for the first time allowed federal funds to be spent on board payments but which also made foster care a more punitive system, now firmly linked to public assistance, in which children of color were overrepresented. It looks particularly at the impact of the creation of Aid to Families with Dependent Children-Foster Care (AFDC-FC) in making foster care in this transition.


Author(s):  
Laszlo Perecz

The situation of Hungarian philosophy can be best illustrated by two sayings: ‘there are Hungarian philosophers, but there is no Hungarian philosophy’, and ‘a certain period of Hungarian philosophy stretches from Descartes to Kant’. The two ideas are closely connected. Thus on the one hand, there is such a thing as Hungarian philosophy: there are scientific-educational institutions in philosophical life and there are philosophers working in these institutions. On the other hand, there is no such thing as Hungarian philosophy: it is a history of adoption, largely consisting of attempts to introduce and embrace the great trends of Western thought. After some preliminaries in the medieval and early-modern periods, Hungarian philosophy started to develop at the beginning of the nineteenth century. As a result of the reception of German idealism – the so-called Kant debate and Hegel debate – the problems of philosophy were formulated as independent problems for the first time, and a philosophical language began to evolve. After an attempt to create a ‘national philosophy’ – and after some outstanding individual achievements – the institutionalization of Hungarian philosophy accelerated at the end of the century. The early years of the twentieth century brought the first heyday of philosophy to Hungary, with the rapid reception of new idealist trends and notable original contributions. In the period between the two wars the development stopped: many philosophers were forced to emigrate, and Geistesgeschichte (the history of thought) became prevalent in philosophical life. Following the communist take-over, the institutions of ‘bourgeois’ philosophy were eliminated, and Marxism-Leninism, which legitimated political power, took a monopolistic position. During this period, the only significant works created were in the tradition of critical Marxism and philosophical opposition. The changes in 1989 regenerated the institutional system, and the articulation of international contemporary trends – analytic philosophy, hermeneutic tradition and postmodernism – came to the fore. Besides some works by thinkers in exile, Hungarian philosophy has produced only one achievement which can be considered significant at an international level: the oeuvre of György (Georg) Lukács.


2019 ◽  
Vol 74 (2) ◽  
pp. 282-300
Author(s):  
Michael De Groot

This article contends that Western Europe played a crucial and overlooked role in the collapse of Bretton Woods. Most scholars highlight the role of the United States, focusing on the impact of US balance of payments deficits, Washington’s inability to manage inflation, the weakness of the US dollar, and American domestic politics. Drawing on archival research in Britain, Germany, the Netherlands, and the United States, this article argues that Western European decisions to float their currencies at various points from 1969 to 1973 undermined the fixed exchange rate system. The British, Dutch, and West Germans opted to float their currencies as a means of protecting against imported inflation or protecting their reserve assets, but each float reinforced speculators’ expectations that governments would break from their fixed parities. The acceleration of financial globalization and the expansion of the Euromarkets in the 1960s made Bretton Woods increasingly difficult to defend.


Author(s):  
Philipp Gassert

By 1945, the spectre of Americanisation had been haunting Europe for half a century. With the United States still struggling to establish colonial rule over the Philippine Islands, European observers began framing the ‘American challenge’ as a cultural and most of all economic threat to national independence. Controversies about the impact of ‘America’ often served as a stand-in for a more fundamental reckoning with processes of modernisation. The initial period of sustained Americanisation was the 1920s, when American film, music, and automobiles were conquering Europe for the first time. A second heyday of Americanisation ‘from below’ started with the ‘American occupation of Britain’ and that of continental Europe during and after World War II. This article focuses on Western Europe and Americanisation, highlighting Americanisation from above and Americanisation from below. It looks at two concepts that often come up within debates about Americanisation: Westernisation and anti-Americanism.


2018 ◽  
Vol 55 (3) ◽  
pp. 426-445 ◽  
Author(s):  
Ian McAllister ◽  
Toni Makkai

Conventional wisdom has long held that class is declining as an influence on voting. More recently, new conceptions of class, focusing on the ownership of economic assets and the possession of social and cultural capital, have challenged this view. This article evaluates these arguments in two ways. First, we examine trends in the impact of traditional measures of class on the vote in Australia from the 1960s to the present day. Second, using a 2015 national survey that measures different aspects of class voting, we assess for the first time the relative effects on the vote of occupation, assets, and social and cultural capital. The results show that while occupation has declined and is now unimportant, the ownership of both assets and cultural capital are major influences on the vote. We argue that the impact of class on the vote has not declined, but rather transformed itself in new and different ways, which has important long-term implications for party support.


ARTMargins ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 112-118
Author(s):  
Terry Smith

Change in the history of art has many causes, but one often overlooked by art historical institutions is the complex, unequal set of relationships that subsist between art centers and peripheries. These take many forms, from powerful penetration of peripheral art by the subjects, styles and modes of the relevant center, through accommodation to this penetration to various degrees and kinds of resistance to it. Mapping these relationships should be a major task for art historians, especially those committed to tracing the reception of works of art and the dissemination of ideas about art. This lecture, delivered by Nicos Hadjinicolaou in 1982, outlines a “political art geography” approach to these challenges, and demonstrates it by exploring four settings: the commissioning of paintings commemorating key battles during the Greek War of Independence; the changes in Diego Rivera's style on his return to Mexico from Paris in the 1920s; the impact on certain Mexican artists in the 1960s of “hard edge” painting from the United States; and the differences between Socialist Realism in Moscow and in the Soviet Republics of Asia during the mid-twentieth century. The lecture is here translated into English for the first time and is introduced by Terry Smith, who relates it to its author's long-term art historical quest, as previously pursued in his book Art History and Class Struggle (1973).


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