Enterprise Architectures

Author(s):  
Lars Taxén

In this chapter, I reconceptualize enterprise architectures by using the activity domain as the basic architectural entity, thus emphasizing the elements of communal meaning and transition between domains. I compare this view of the enterprise with influential EA frameworks such as the one proposed by Zachman. I discuss implications of the ADT approach and suggest how to operationalize the construction of enterprise architectures from the ADT perspective.

Author(s):  
Terri Mullholland

Published in 1904, The Divine Fire was May Sinclair’s third novel and the one that was to make her name. Ironically, as Suzanne Raitt notes, ‘The novel which made her both famous and relatively wealthy [is] a critique of the bookselling industry in which she was now earning her living’. Sinclair’s novel is, in fact, an astute engagement with the commercialisation of modern life and consumer culture. In this chapter I examine how Sinclair uses carefully staged representations of architectural space in order to highlight the play between illusion and reality, exterior and interior, and the commercial versus the domestic. Throughout The Divine Fire Sinclair wants us to look beneath the surface of her textual realism, to realise that what is seen should not necessarily be believed. Sinclair was writing at a time of rapid change, and in her use of the imagery of modernity – the commodities, the dazzling lights, the decor – Sinclair reveals society’s growing obsession with surface illusion and ‘the new’. But alongside this, Sinclair also reveals an alternative world that holds art, and the spiritual values it represents, in high esteem; a world she hopes can survive the bright lights of commercialisation now dominating modern life.


Author(s):  
Erica Cooper

In this chapter, I examine the extent to which one-drop ideology continues to dictate the legal definition of whiteness. The following questions serve as the basis of my research: 1) How do “white,” “mixed race or colored,” and the “one-drop rule” operate as ideographs in post-civil rights legal discourse? 2) Has the codification of the one-drop rule and whiteness been severed in contemporary legal discourse? To address the first research question, I use an ideographic analysis to examine legal briefs from the Malone Brothers and Mary Walker cases. To address my second research question, I complete a content analysis of state and/or federal court cases, 12 involving racial identity from 1980 to 2012, thereby demonstrating that a dramatic shift occurs in how white and mixed race are defined in the language endorsed by court justices.


Author(s):  
Harry Sanabria

Dangerous Harvest, the title of this volume, is an especially appropriate metaphor with which to begin to discuss and understand the ongoing, protracted, and increasingly violent struggle over coca in Bolivia—the third most-important coca leaf–producing country in the world (BINM 1998: 65). Such a metaphor—which suggests the reaping of a product that is potentially precarious, menacing, ominous, and even deadly—points to the fact not only that coca is an inherently conflict-ridden arena or social space but also that the most enduring and significant upshot of the current drive against coca, what is being “harvested” by recent counternarcotics efforts, is the potential for long-term structural instability and conflict in Bolivian society. In this chapter I pay special attention to this struggle over coca in Bolivia, particularly from the late 1980s to the early part of 2000. I will argue that the contest over coca in Bolivia reflects and embodies numerous and inherently conflictive claims and counterclaims (social, political, economic, and ideological) by different segments of Bolivian society, many of which entail fundamental questions about legitimacy, hegemony, and challenges to the exercise of power by elites and state elites. That is, to view the coca conflict as essentially one between “evil” or “criminal” coca growers and traffickers, on the one hand, and enlightened, law-abiding authorities and citizens, on the other—precisely the criminal justice perspective that ideologically informs, guides, and justifies current anticoca policy by U.S. and U.S.-funded counternarcotics agencies and programs—is not only not enlightening but also fundamentally counterproductive in that it fails to provide the necessary insights with which to grapple with and arrive at a just solution to some of the most important roots of the current coca strife in Bolivia. I will also try to understand and explain the seemingly successful coca eradication efforts in the late 1990s and first half of the year 2000, as well as how and why resistance to these efforts by coca cultivators in the Chapare appear to have been particularly ineffective in recent years.


Author(s):  
Jonardon Ganeri

In this chapter I explore the relationship between Fernando Pessoa and Buddhism. I first introduce the brilliant French philosopher Simone Weil (1909–43), a contemporary of Pessoa but someone of whom he certainly had never heard. One way to read her remarks is as directed against the positional use of ‘I’, against the deployment in thought and speech of a positional conception of self. One should abandon forms of self-consciousness that are grounded in one’s thinking of oneself as the one at the centre of a landscape of sensation. For Weil, it is precisely such contact with reality as attention makes possible which holds the uncentred mind together, preventing its content being ‘a phantasmagoric fluttering with no centre or sense’. The uncentred mind would thus be a sort of conformal and aperspectival map of reality, standing in correspondence with the world without any privileged perspectival point. With these distinctions in mind, we say more of the mind of Alberto Caeiro, and address the question whether he is a Buddhist heteronym.


2021 ◽  
pp. 150-152
Author(s):  
David Evans

In this chapter I compare settings of Verlaine’s ‘La Lune blanche’ (‘The White Moon’) by composers of different nationalities (Delius, Webern, Sorabji, Loomis, Nevin, Loeffler, Hennessy, Poldowski, McEwen, Szulc, Stravinsky) in order to show how different ideas of French song – and of art song itself – emerge through the multiple dialogues of its transnational crossings. Two opposing approaches become clear: on the one hand, songs which maintain a reverence towards the source text as a symbol of the cultural cachet which French mélodie has enjoyed since its 1880-1930 heyday; and on the other, songs which offer a curiously unplaceable musical material, staking a claim for music as an mode of articulation which functions independently from language and, indeed, from national identities which are always in danger of falling into repetition, cliché, and pastiche. This latter mode, I suggest, comes closest to the real heart of mélodie as understood by its foremost French purveyors, Fauré and Debussy, and which composers like Stravinsky draw out of Verlaine’s text: a conception of song as an art form uniquely placed to offer a critique of fixed national paradigms and stable interpretative systems, by constantly calling into question, through their formal complexities, the very processes by which meaning itself is produced.


2020 ◽  
pp. 161-182
Author(s):  
Pallavi Raghavan

In this chapter, I chart out how partition shifted the terms of trade between two points now divided by the boundary line. While, on the one hand, both governments made lofty declarations of carrying out trade with one another as independent nation states—taxable, and liable to regulations by both states—on the other, they were also forced to come to a series of arrangements to accommodate commercial transactions to continue in the way that they had always existed before the making of the boundary. In many instances, in fact, it was actually impossible to physically stop the process of commercial transactions between both sides of the border, and the boundary line. Therefore, the question this chapter is concerned with is the extent to which both governments’ positions were amenable to the necessities of contingency, demand, and genuine emergency, in the face of a great deal of rhetoric about how the Indian and Pakistani economies had to be bolstered on their own merits.


1990 ◽  
Vol 131 ◽  
pp. 6-23

The probability has increased that the UK will become a full member of the EMS before the next general election. The issue is by no means settled, but full membership now seems the right assumption to make for the forecast. The precise timing is difficult to foresee: on the one hand the present economic situation in this country makes an immediate move difficult, on the other hand the Government might be loath to make the move in the run-up to the election. Fortunately the choice of the exact date is not very material to the forecast. We have assumed the fourth quarter of the year is the date of entry. A more important question concerns the terms on which the UK joins: whether sterling joins at the market exchange rate of the day and the width of the band within which it can fluctuate.


Author(s):  
Adam J. Silverstein

This chapter explains what this book is about and why the topic is important. Some of the challenges in writing a book on this topic are also described. Thereafter, a short summary of each chapter is presented, followed by an overview of Esther in the Hebrew Bible. Although most of the book’s contents deal with the premodern period, in this introductory chapter I present a handful of examples in which Esther has been discussed in modern Muslim contexts, focusing on an Egyptian “televangelist” on the one hand, and a handful of Iranian politicians on the other. Moreover, the ways in which this study of a biblical book’s reception in Islamic cultures differs from other examples of Islamic reception history are described.


Author(s):  
Steven Nadler
Keyword(s):  

Spinoza’s relationship to Descartes and his followers is complex. On the one hand, he was clearly inspired and influenced by the metaphysical and epistemological principles of Cartesian philosophy. On the other hand, his system represents a significant departure from some of that philosophy’s most fundamental principles. In this chapter, I consider those aspects of Descartes’s thought that Spinoza, over the course of his philosophical career, accepted, modified, and rejected, as well as his tense relations with later Cartesians who sought to distance themselves from a “heretic” perceived by ecclesiastic, academic, and civil authorities as one of their own.


Author(s):  
Mikael Wiberg

The previous chapter provided us with a theory of the materiality of interaction. So, where do we go from here? Well, in order to move forward, I use this chapter to suggest that we might now need to look back in order to see the road ahead of us more clearly. In this chapter I therefore present how a focus on the materiality of interaction one the one hand leaves any distinctions between the physical and the digital behind, and how it on the other hand presents us with three distinct challenges as we move forward through the material turn.


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