Moral Psychology and Artificial Agents (Part One)

Author(s):  
Michael Laakasuo ◽  
Jukka R. I. Sundvall ◽  
Anton Berg ◽  
Marianna Drosinou ◽  
Volo Herzon ◽  
...  

This is the first of two chapters introducing the moral psychology of robots and transhumanism. Evolved moral cognition and the human conceptual system has naturally embedded difficulties in coping with the new moral challenges brought on by emerging future technologies. The reviewed literature outlines our contemporary understanding based on evolutionary psychology of humans as cognitive organisms. The authors then give a skeletal outline of moral psychology. These fields together suggest that there are many innate and cultural mechanisms which influence how we understand technology and have blind spots in recognizing the moral issues related to them. They discuss human tool use and cognitive categories and show how tools have shaped our evolution. The first part closes by introducing a new concept: the new ontological category (NOC i.e. robots and AI), which did not exist in our evolution. They explain how the NOC is fundamentally confounding for our moral cognitive machinery. In part two, they apply the background provided here on recent empirical studies in the moral psychology of robotics and transhumanism.

2020 ◽  
Author(s):  
Michael Laakasuo ◽  
Anton Berg ◽  
Jukka Sundvall ◽  
Marianna Drosinou ◽  
Volo Herzon ◽  
...  

In this chapter, we will provide theoretical background of discussion on issues related to AIs. Some of the main topics, theories and frameworks are mind perception and moral cognition, moral psychology, evolutionary psychology, trans-humanism and ontological categories shaped by evolution.


2020 ◽  
Author(s):  
Michael Laakasuo ◽  
Jukka Sundvall ◽  
Anton Berg ◽  
Jussi Palomäki ◽  
Marianna Drosinou ◽  
...  

In this chapter we focus on some of the problems that novel trans-humanistic technologies pose to our moral cognition. We use an interdisciplinary approach for analyzing these problems and use a wide range of theories from e.g evolutionary psychology, moral psychology, anthropology and cognitive science.


2021 ◽  
Vol 75 (2) ◽  
pp. 155-184
Author(s):  
Amanda Knight

Abstract The present essay argues that Augustine’s understanding of the physical mechanism of pain and pleasure bears an analogous relationship to the internal mechanics of his moral psychology. The significance of this analogy is threefold. It corroborates emerging consensus positions regarding Augustine’s moral psychology, including recognizing the significance of Stoic influences as well as construing Augustine’s psychology as monistic; it draws attention to a greater consistency between Augustine’s earlier and later accounts of moral psychology than is typically recognized in scholarship; and it offers a schema that organizes the significant components of Augustine’s moral psychology, like his theory of action, habit, the will, and conversion, in relation to one another within a single conceptual system.


2018 ◽  
Vol 42 ◽  
Author(s):  
Joshua May

Abstract Regard for Reason in the Moral Mind argues that a careful examination of the scientific literature reveals a foundational role for reasoning in moral thought and action. Grounding moral psychology in reason then paves the way for a defense of moral knowledge and virtue against a variety of empirical challenges, such as debunking arguments and situationist critiques. The book attempts to provide a corrective to current trends in moral psychology, which celebrate emotion over reason and generate pessimism about the psychological mechanisms underlying commonsense morality. Ultimately, there is rationality in ethics not just despite but in virtue of the neurobiological and evolutionary materials that shape moral cognition and motivation.


Utilitas ◽  
2015 ◽  
Vol 27 (2) ◽  
pp. 119-146 ◽  
Author(s):  
JAMES G. QUIGLEY

Jonathan Haidt's research on moral cognition has revealed that political liberals moralize mostly in terms of Harm and Fairness, whereas conservatives moralize in terms of those plus loyalty to Ingroup, respect for Authority, and Purity (or IAP). Some have concluded that the norms of morality encompass a wide variety of subject matters with no deep unity. To the contrary, I argue that the conservative position is partially debunked by its own lights. IAP norms’ moral relevance depends on their tendency to promote welfare (especially to prevent harm). I argue that all moral agents, including conservatives, are committed to that claim at least implicitly. I then argue that an evolutionary account of moral cognition partially debunks the view that welfare-irrelevant IAP norms have moral force. Haidt's own normative commitments are harmonized by this view: IAP norms are more important than liberals often realize, yet morality is at bottom all about promoting welfare.


2018 ◽  
Vol 8 (2) ◽  
pp. 59-68
Author(s):  
Shaogang Yang

 The rise of embodied cognition in recent ten years has brought about significant influence on the research of moral psychology. On the one hand, the development of neuro-cognitive science has facilitated the research of morality deeply into the mirror neurons of brain, no longer being limited simply on the philosophical speculation; and on the other hand the experimental research of embodied cognition has provided new evidence for some traditional and philosophical moral issues and even made some new recognition of the issues which are different from the traditional interpretations. Tracing back to the research of the Western moral psychology, we find that cognitive rationality and virtual ethics are the two main research lines for moral psychology.(1)J. Piaget and L. Kohlberg opened a way for the research of cognitive development of morality, and their successors have formed new Kohlbergian School, such as the moral judgment theory based on DIT proposed by J. Rest and his colleagues, G. Lind’s dual-aspect theory based on his MCT and KMDD®; the social cognitive domain theory proposed by E. Turiel and his colleagues; the feminine caring ethics advocated by C. Gilligan and N. Noddings; the Social Intuitionist Theory proposed by J. Haidt based on evolutionary psychology, cultural psychology and neuro-cognitive science and so on. (2) The traditional moral philosophy and ethics have opened another way to the research of character education and virtues, such as the American movement of character education facilitated by W, Bennett and T. Lickona and others; the argument between J. Rawls and R. Nozick on moral problems; A. C. MacIntyre’s moral critique to the Western societies and his virtue ethics and so on. Since 21st century the research of embodied cognition has broken through the limitation of the traditional research on moral psychology, attempting to realize the new synthesis of intellect, human body and its environment, and therefore started the embodied research of moral judgment which is unfolded around the three dimensions of physical cleanliness, disgust, body temperature and body movements. I has also assimilated Piaget and Vygotsky’s ideas of psychological development, the theory of conceptual metaphor in cognitive semantics and the theory of evolutionary psychology, and made its theoretical interpretation and exploration for the embodied effect of moral judgment. Since the variable of physical body could have its influence on individual moral judgment by means of one’s emotion and cognitive elements, the moral judgment based on embodied cognition should be integrated with the theories of moral judgment, especially with moral competencies that are the core of moral judgment, and meanwhile the relationship between the embodied cognition and moral intuition should be deeply explored, and the issues such as chronergy, that is, time efficiency, and dynamics taken place when there is the embodied effect should be further examined, the regulated variables of embodied effects while making moral judgment and the individual differences should also be found out through detailed research. And finally we should check out the embodied effects of moral judgment through the cross-cultural comparison.


Author(s):  
Mark Fedyk

This chapter argues that it is not possible to make meaningful progress in moral psychology by attempting to derive conclusions about moral cognition from premises describing patterns of human behaviour that could have been adaptive in the late Pleistocene. The reason these inferences fail is that it is not possible to derive proximate explanations from ultimate explanations and vice-versa.


2019 ◽  
pp. 137-149
Author(s):  
Ben Sachs

Several authors have worried, or anyway assumed, that confronting people with highly demanding moral requirements would be counterproductive, in the sense of causing people to turn away from morality, and thus actually decreasing (for instance) amounts donated. In this chapter, Ben Sachs notes that whether or not such behaviour would be counterproductive is a non-obvious empirical matter. After reviewing the available evidence, Sachs concludes that we should not be at all confident that “demanding the demanding” would be counterproductive. Sachs argues that more empirical studies are needed, but tentatively defends a theory of moral psychology according to which, when people are confronted with a demanding ethical theory (like act-consequentialism) they will, if they accept the theory, respond by coming close to conforming to it.


2014 ◽  
Vol 7 (4) ◽  
pp. 590-600 ◽  
Author(s):  
Øyvind Kvalnes

Purpose – The purpose of this paper is to explore how the concept of honesty can shed light on misreporting issues in projects. Research on honesty can be useful for practitioners and researchers in project management, in order to understand and counter the withholding and distortion of relevant information from projects. In moral psychology, dishonesty is often explained as a result of moral neutralization. The paper provides an account of how neutralization can lead to dishonesty in projects. Design/methodology/approach – The current study is based on a literature review of research on misreporting and dishonesty in projects, and of relevant generic studies of honesty. Findings – The author concludes that the phenomenon of moral neutralization can explain dishonesty and misreporting in projects. Honesty can be encouraged by identifying attempts at moral neutralization, and rendering them unacceptable. At the core of this position is the view that the level of honesty amongst project members is most adequately understood and explained from a circumstance rather than a character approach. Research limitations/implications – The paper is based on a literature review, and needs to be supported by further empirical studies within project management. Practical implications – The suggested primacy of a circumstance approach to honesty implies that project practitioners should be aware of the phenomenon of moral neutralization. Even people of good moral character can become involved in neutralization, in order to render misreporting acceptable. The central practical challenge can thus be to recognize tendencies of neutralization in one's own and other people's moral reasoning. Originality/value – The main contribution of this paper is to introduce the concept of honesty in general, and the concept of moral neutralization in particular, to project management research and practice. The paper also suggests concrete ways to redirect attention from character to circumstances, based on more general research findings in social and moral psychology.


Author(s):  
Tom Bates ◽  
Pauline Kleingeld

On the basis of psychological research, a group of philosophers known as “situationists” argue that the evidence belies the existence of broad (“global”) character traits. They argue that this condemns as psychologically unrealistic those traditions in moral theory in which global virtues are upheld as ideals. After a survey of the debate to date, this chapter argues that the thesis of situationism is ill-supported by the available evidence. Situationists overlook the explanatory potential of a large class of global vices, namely, vices that do not involve other-directed malevolence, such as laziness, cowardice, and selfishness. A detailed discussion of the relevant empirical studies bearing on moral psychology shows that once one takes seriously the possibility that such vices are widespread, global character traits may well turn out to be abundant.


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