FIGURE 1. Prevalence of undernourishment in the world and the Arab States, and the number of undernourished in the Arab States

Keyword(s):  
1970 ◽  
Vol 5 (2) ◽  
pp. 216-248
Author(s):  
Meir Ossad

Most writers discussing pre-Republican Yemen stress its complete isolation from the rest of the world. Those sympathetic to the Republic are anxious to point out that the Imams, or kings, of the country consciously followed a policy of almost hermetic isolation in order to ensure the continuation of the feudal privileges which they and the tribal sheikhs enjoyed. Whether or not this interpretation is accurate it is necessary to point out that some countries, and not only Arab states, had already been in contact with the kingdom for several decades at the time of the 1962 coup.Italy was the first European nation to make a deliberate attempt to develop its relations with Yemen in this century. The Italians, anxious to make their position in Eritreamore secure and, if possible, to gain an economic foothold in Arabia, concluded a Treaty of Amity and Commerce with the Imam on September 2, 1926. From that time, and in spite ofthe disappearance of Italian colonies in East Africa, the Italians have continued to enjoy a somewhat privileged position among Western Europeans in the country. At times during the past few years, they have been almost the only Westerners permitted to remain in Yemen.


2011 ◽  
Vol 1 (1) ◽  
Author(s):  
Michael L. Fitzgerald

Archbishop Michael L. Fitzgerald, M.Afr. until recently served as the president of the Pontifical Council for Interreligious Dialogue in the Vatican. In February 2006 he was appointed by Pope Bendedict XVI to be the apostolic nuncio to Egypt and the Holy See's delegate to the League of Arab States. This address was delivered at the conference "In Our Time: Interreligious Relations in a Divided World," co-sponsored by the Center for Christian-Jewish Learning at Boston College and Brandeis University to mark the 40th anniversary of Nostra Aetate. It was given at Boston College on March 16, 2006. After reviewing regions of conflict in the world, Archbishop Fitzgerald first discusses what interreligious dialogue cannot do. He then explores the Catholic Church's understanding of dialogue as reflected in Nostra Aetate. He considers how a history of past conflicts can be overcome by (1) forgetting the past; (2) achieving mutual understanding; and (3)collaborating. Finally, he examines how dialogues can be encouraged through good neighborliness, through organized action, with intellectual backing, and with spiritual backing.


2021 ◽  
pp. 004947552199883
Author(s):  
Syeda Aiman Akram ◽  
Zuber Ansari ◽  
Siddiqa Akram

Circumcision is one of the most frequently performed surgical procedures in the world. Its complication rate is extremely low when performed by a trained surgeon, but the majority of circumcisions done for religious reasons in India, Africa, and Arab states are performed by traditional practitioners1 and have a high complication rate. We present the case of five-year-old boy who developed gangrene of the glans requiring amputation after such a procedure.


2016 ◽  
Vol 9 (3) ◽  
pp. 428-444
Author(s):  
Hosam Matar

Soft power, according to Joseph Nye, in 2004, is ‘the ability to affect others through the co-optive means of framing the agenda, persuading, and eliciting positive attraction in order to obtain preferred outcomes’. The United States is applying many initiatives and policies of soft power in the Arab world. No other state holds as much widespread cultural attractiveness around the globe as much as the United States. Yet, America’s political and cultural popularity in the Middle East, including the Arab world, is still relatively low when compared with other regions of the world. In 2014, from the 10 states that were most unfavourable toward the United States, five were Arab states. Therefore, like hard power, soft power also has its own limits. This article focuses on the reasons and conditions that impose such constrictions and limits on US soft power in the Arab world.


2011 ◽  
Vol 43 (4) ◽  
pp. 737-747
Author(s):  
Fred H. Lawson

Among the Arab states of the Middle East and North Africa, Saudi Arabia is at once paradigmatic and exceptional. The kingdom epitomizes what every schoolchild knows about this part of the world—limitless deserts, camel-herding nomads, oil wells, jet-setting princes, reactionary religious authorities, severely restricted gender relations—all in one neat package. At the same time, it takes these features to extremes approximated only by neighboring Abu Dhabi and Qatar, neither one of which has elicited anything like the same degree of journalistic or scholarly scrutiny. It is no wonder that the concept of the rentier state has been applied more persistently and innovatively to Saudi Arabia than anywhere else, including Iran, whose political economy the notion was originally coined to describe.


2021 ◽  
pp. 485-506
Author(s):  
Daniel J. Schroeter

The Jews of the Muslim Middle East and North Africa (MENA) were shaped by the expansion of the Ottoman Empire in the sixteenth century and the influx of Sephardim. Jews were a part of the multicultural landscape, speaking mainly Judeo-Arabic and Judeo-Spanish. New diaspora communities were formed of Jews based on their places of origin: Livorno, Baghdad, Aleppo, or from the Maghrib—Ma’aravim—who migrated to different parts of MENA and other parts of the world. New identities and Jewish diasporas were created as MENA was divided between the British and French and as independent Arab states emerged. With decolonization after World War II and the establishment Israel, the nearly one million MENA Jews left their countries of origins for Israel, Europe, and the Americas. In Israel they became known collectively as “Mizrahim” and were identified by their countries of origin as Moroccan, Tunisian, Egyptian, Yemeni, Syrian, or Iraqi.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


Sign in / Sign up

Export Citation Format

Share Document