scholarly journals The hidden potential of pre-theoretical transversal events or advents of a Rainbow Nation

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Johann-Albrecht Meylahn
Keyword(s):  
South Africa ◽  
Philosophical Thinking ◽  
South Africans ◽  
The Future ◽  
Global World ◽  
The Church ◽  
Unique Potential

This article proposes that South Africa, as multi-lingual country, has unique potential and that this potential is not to be found in some or other essence of what it means to be African, but in the daily struggles, frustrations and possibilities of life in a fragmented and divided multi-lingual society. In this fragmented and ‘impossible’ society there are moments (maybe rare moments) of true understanding, communication, reconciliation and forgiveness and these moments I call ‘Advents of a Rainbow Nation’. Although these Advents can be understood (made reasonable) via the transversal reasoning of Welsch and Schrag, this article would like to propose an alternative: to wonder-off in a different non-direction namely into the u-topic and u-chronic clearing of non-philosophy. Reason cannot receive the Advent as gift (given without givenness) and thus transforms the Advent into a philosophical event of thought. In the process of seeking to understand these Advents as events, the Advents are transformed by a Decision or cut of transversal reasoning, and so the Advents themselves are lost. Therefore, what is sought in this article is not an understanding (reason) of this Advent, but rather a wandering in and a wondering at the grace and faith of this Advent. This grace and faith is the greatest epistemological asset South Africa, as multi-lingual country, can offer a plural global world as it opens a space for non-philosophical thinking: thus thinking science, religion, art, literature together in a vision-in-One with theology safe-guarding this vision-in-One unifacially facing the future. The question is, can South Africans embrace the multiplicity of the Advent of the Rainbow Nation? Can the Church with her Christ narrative sojourn with South Africa towards a rainbow nation and thereby facilitate a noological space for multiple connective intellection, or is she an obstacle towards developing this potential?

The Prophetic Voice of the Church in a Democratic South Africa – A Theological Reflection

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli
Keyword(s):  
South Africa ◽  
Economic Transformation ◽  
The State ◽  
Black Liberation ◽  
South Africans ◽  
Black Liberation Theology ◽  
Prophetic Voice ◽  
The Face ◽  
The Church

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.

scholarly journals In good times and in bad: Die stormagtige verhouding tussen kerk en die orrel � is egskeiding onafwendbaar?

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Ockie C. Vermeulen
Keyword(s):  
South Africa ◽  
Current Situation ◽  
Pipe Organ ◽  
Worship Service ◽  
The Future ◽  
Role Players ◽  
Different Cultures ◽  
The Relationship ◽  
The Church

In good times and in bad: The tumultuous relationship between the church and the organ - is divorce inevitable? Through the ages, a delicate relationship has existed between the church and the pipe organ. Since the 10th century, the organ established itself as a unique instrument in service of worship. This relationship was not always a steady one, and this article investigates the tumultuous affair between the two parties. In part one of the article, which is a historic perspective, the relationship is discussed by looking at different cultures and uses of the organ in the worship service. This gives a sense of when and how the relationship came into being and developed or deteriorated. In part two, the current situation in the Afrikaans Reformed service is explored by conducting several unstructured interviews with key role players in the theological and musical world of South Africa. In part three, the study ventures into speculating about the future of the organ in the worship service by briefly looking at the attitude of the organist and spirituality of the postmodern church goer. In essence, this article reflects on whether the marriage between church and music instrument is solid or on its way to the divorce court.Intradisciplinary and/or interdisciplinary implications: The relationship between organ and church has to be reconsidered. The use of the organ in the worship service has to be taken under scrutiny, and a new relationship agreement between the two partners has to be formulated.

scholarly journals Die predikant: bewaker of veranderingsagent in ’n tydperk van transformasie?

1994 ◽  
Vol 28 (3) ◽  
Author(s):  
A. V. Potgieter ◽  
P. M. Heyns ◽  
G. B. Roux
Keyword(s):  
South Africa ◽  
Transition Period ◽  
Active Role ◽  
Dutch Reformed ◽  
Church Members ◽  
South Africans ◽  
Reformed Church ◽  
Racial Democracy ◽  
Peace And Reconciliation ◽  
The Church

South Africa finds itself in a transition period on its way to a non-racial democracy and an integrated society. This is in contrast to a past charac­terized by apartheid. In this transition period, many South Africans and members of the Dutch Reformed Church (DRC) struggle with questions and uncertainties concerning a future dispensation for the country and the church issues that need to be addressed. The question is whether the DRC, and specifically the minister, can play an active role in the transition to an integrated South Africa by, for instance, facilitating acceptance, un­derstanding, peace and reconciliation among church members of all races within the congregation and wider contexts. It is probable that ministers have questions concerning their own role, as well as the role that church members expect of them to play during this transition period.

scholarly journals ’n Waarskynlike bedieningsmilieu vir die GKSA in die dekades na 2000

1999 ◽  
Vol 33 (1) ◽  
Author(s):  
J. M. Vorster
Keyword(s):  
South Africa ◽  
Paradigm Shift ◽  
Point Of View ◽  
The Future ◽  
Broad Framework ◽  
Reformed Churches ◽  
Biblical Principles ◽  
The Church

This article focuses on the possible milieu for the ministry of the Reformed Churches in South Africa in the decades beyond 2000. From a church- historical and futurological point of view the paradigm shift from modernism to postmodernism is investigated. The effect of the paradigm shift as well as the emerging megatrends is analysed and proposals for the focus of the future ministry of these churches are formulated. These proposals are outlined within the broad framework of Biblical principles for the ministry of the church.

scholarly journals “A Sense of an Absent Future.” Pervading Post-apartheid South African Literature: Re-conceptualisations of Temporality in André Brink’s Transitional Writings

Werkwinkel ◽  
2019 ◽  
Vol 14 (1-2) ◽  
pp. 37-58
Author(s):  
Paulina Grzęda
Keyword(s):  
South Africa ◽  
South African ◽  
African Literature ◽  
Global South ◽  
The Other ◽  
South Africans ◽  
The Enlightenment ◽  
Realist Novels ◽  
The Future ◽  
South African Literature

AbstractNumerous commentators have recently indicated a prevailing sense among South africans of a historical repetition, a pervasive sentiment that the country has failed to shake off the legacy of apartheid, which extends into the present, and possibly also the future. 1 Such an observation has led South African psychologist, derek Hook, to conclude that in order to adequately address the post-apartheid reality and allow the process of working through trauma, there is a need to abandon the linear Judeo-Christian model of time derived from the Enlightenment. Instead, Hook advocates to start thinking of post-apartheid South Africa not as a socio-economically or racially stratified society, but rather as a country of unsynchronized, split, often overlapping temporalities. Thus, he offers to perceive of ‘chaffing temporalities’ of the contemporary predicament. Resende and Thies, on the other hand, call for a need for a reconceptualised approach to temporality not only when dealing with heavily traumatized postcolonial countries such as South Africa, but more generally when addressing the geopolitics of all the countries of the so-called ‘Global South.’ My paper will discuss the manner in which reconceptualised postcolonial temporality has been addressed by South African transitional writings by André Brink. I will argue that, although Brink’s magical realist novels of the 1990s imaginatively engage with ‘the chaffing temporalities’ of the post-apartheid predicament, their refusal to project any viable visions of the country’s future might ultimately problematise the thorough embrace of Hook’s ‘ethics of temporality.’

scholarly journals Die oorgeblewe sendingtaak in Suid-Afrika

1987 ◽  
Vol 8 (2) ◽  
pp. 182-205
Author(s):  
J. J. Kritzinger
Keyword(s):  
South Africa ◽  
South African ◽  
The South ◽  
Research Project ◽  
University Of Pretoria ◽  
The Future ◽  
Future Task ◽  
Contemporary Situation ◽  
The University ◽  
The Church

The remaining missionary task in South Africa This article is based on the results of a research project of the Institute for Missiological Research at the University of Pretoria which was recently concluded. The author and a team of co-workers researched practically the whole of South Africa in an endeavour to describe the contemporary situation of its population and the unfinished task of the church. The understanding of the missionary task which formed the basis of this project, and a sample of the kind of results obtained are illustrated in this article by means of 12 representative or typical scenarios which together indicate the dimensions of the future task for the South African church.

A Growing Outcry of Gender-based Violence and Gender Inequality in South Africa : An Afrocentric Perspective

2021 ◽  
Vol 10 (2) ◽  
pp. 7-24
Author(s):  
M.C. Moreroa ◽  
M.B. Rapanyane
Keyword(s):  
South Africa ◽  
South African ◽  
Gender Inequality ◽  
African Women ◽  
Gender Based Violence ◽  
South Africans ◽  
Gender Based ◽  
And Gender ◽  
South African Women ◽  
Global World

The two practices of gender inequality and gender-based violence (GBV) are not peculiar to South Africans, as they also affect the African continent and the Global world in different shapes and forms. Whatever happens, when these two unacceptable behaviours and/ practices take form, women often end up being discriminated, sidelined and violated. Against this backdrop, this paper analyses the state of gender inequality and GBV in South Africa and finds common features which exist between the two. The central narrative of this paper is that the two notions are, at a very faster pace, becoming subjects of considerable debate and concern. This paper argues that the two notions have depressing effects on South African women. Afrocentricity is adopted in this paper in order to relevantly and positionally reflect on the central objective.

scholarly journals An ethical analysis of the implementation of poverty reduction policies in South Africa and Chile and their implications for the Church

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Louise Kretzschmar
Keyword(s):  
South Africa ◽  
South African ◽  
Poverty Reduction ◽  
Christian Ethics ◽  
Ethical Analysis ◽  
The South ◽  
Academic Field ◽  
South Africans ◽  
The Church ◽  
Practical Implications

The focus of this contribution is the issue of poverty reduction within the South African and Chilean contexts. It is rooted in the academic field of Christian Ethics and also draws on several texts from the human and economic sciences. Policies adopted and practical steps taken to overcome poverty by the respective governments between 1990 and 2012 are evaluated and the theological and practical implications of poverty for the church are briefly highlighted. Despite differences between these two countries, South Africans can learn much from the Chilean policy and its implementation.

scholarly journals Die plek en funksie van die Heidelbergse Kategismus in ’n omkeerstrategie in die Gereformeerde Kerke in Suid-Afrika

2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Callie F.C. Coetzee
Keyword(s):  
South Africa ◽  
Church Of Christ ◽  
Church Of God ◽  
Unique Character ◽  
The Future ◽  
Special Occasion ◽  
Reformed Churches ◽  
The Rich ◽  
And Function ◽  
The Church

Die herdenking van die 450 jarige bestaan van die Heidelbergse Kategismus (1563−2013) is ’n baie besondere geleentheid. Dit is ’n geleentheid om ons in die ryke erfenis van die 16de-eeuse Reformasie te verheug. Dit is ook ’n geleentheid om met die oog op die toekoms van kerkwees oor die relevansie, handhawing en belewing van hierdie erfenis te besin. Wat die Gereformeerde Kerke in Suid-Afrika betref, word hierdie besinning oor die plek en funksie van die Heidelbergse Kategismus (HK) in besonder in hierdie artikel gedoen in die lig van die sogenaamde omkeerstrategie waarop die Algemene Sinode van 2012 besluit het. Deputate wat die volgende sinode moet adviseer, het onder andere die opdrag om ’n studie te doen ‘… van die suiwerheid en toepaslikheid van die leer wat op elke vlak verkondig word, asook hoe dit verder uitgebou kan word’. In die artikel word beredeneer dat die volgende sake in die besinning oor ’n omkeerstrategie vir ’n kerkgemeenskap in die reformatoriese tradisie aandag sal moet ontvang: Die wese van die kerk, kerk en belydenis en die belydenis as deel van die wese van die kerk. Wat die HK in besonder betref, word aandag gegee aan die unieke aard daarvan, die kategismusprediking en die apologetiese en missionale gerigtheid daarvan omdat dit ’n belangrike onderdeel van die werk van bogenoemde deputate vorm. Die artikel word afgesluit met enkele slotopmerkings en ‘aanbevelings’ dat opnuut oor die kategismusprediking besin word en dat die handhawing van die belydenis in enige omkeerstrategie ononderhandelbaar is.The place and function of the Heidelberg Catechism in a ‘turn-around’ strategy within the Reformed Churches in South Africa. The commemoration of the 450th year of the Heidelberg Catechism (1563−2013) is a special occasion worldwide. It is an opportunity to experience gratitude and joy for the rich heritage of the 16th-century Reformation. It is also an opportunity to reflect on maintaining and experiencing this heritage of being church in the future. As far as the Reformed Churches in South Africa are concerned, this reflection on the future is focused in this article on the so-called turn-around strategy, decided on by the General Synod of 2012. A mandate was given to deputees in this regard, inter alia to undertake a study regarding the soundness and relevance of the doctrine that is proclaimed and how that can be further promoted. It is argued in this article that the following issues should be addressed in reflecting on a turn-around strategy for a church in the Reformed tradition: the essence of the church, church and confession and the confession as part of the essence of the church. As far as the Heidelberg Catechism in particular is concerned, the following points are addressed: the unique character of the Heidelberg Catechism, catechism preaching, the apologetic and missional focus of the Heidelberg Catechism in the light of the task to be dealt with by the abovementioned deputees. It is concluded that special attention should be given anew to catechism preaching and that maintaining the confessions is not negotiable for the church of Christ on her way to his second coming. Believe me, my Lord, the Church of God will never preserve itself without a Catechism. (Uit ‘n brief van Calvyn aan Somerset, 22 Oktober 1548; Vgl Wallace 1990:97)

scholarly journals Probing the “global Reformed Christ” of Nico Koopman: An African-Kairos perspective

2016 ◽  
Vol 2 (2) ◽  
pp. 495-538 ◽  
Author(s):  
Jakub Urbaniak
Keyword(s):  
South Africa ◽  
South African ◽  
Human Dignity ◽  
Public Theology ◽  
Black African ◽  
The Public ◽  
South Africans ◽  
Economic Issues ◽  
Major Factors ◽  
The Church

This study seeks to probe Nico Koopman’s Christological approach through the lens of the theological framework spelled out in the Kairos Document (1985), and in particular its understandings of church theology and prophetic theology, critically re-appropriated in the current socioeconomic context of South Africa. Four essential aspects of Koopman’s Christological perspective are examined: (1) the Reformed view of the lordship of Christ as the basis for the public vocation of theology; (2) Trinitarian and Christological foundations of human dignity; (3) Jesus as the epitome of divine and human vulnerability, and (4) the organic connection between the threefold office of Christ and the public calling of the church. In conclusion, I argue that Koopman’s Christ, albeit displaying an African veneer, upon scrutiny, appears to be unfamiliar with and unconcerned about the problems faced by most South Africans today, and thereby fails to constructively engage with African (especially black African) contexts of our day. This is due to four major factors, namely (a) Koopman’s choices regarding theological references; (b) his cursory and un-nuanced treatment of African theological notions; (c) his a-pathetic mode of theologising; and (d) his inability (or lack of willingness) to engage with structural (especially macro-economic) issues. I further suggest that my conclusions concerning Koopman’s “global Reformed Christ” may be (at least tentatively) extrapolated into a number of approaches developed by South African theologians under the umbrella of “public theology”. I also point to some promising (prophetically-loaded) insights coming from the chosen public theologians, including Koopman himself, as a way of illustrating the tension between civic spirit and public anger, inherent in this mode of theologising.

Sign in / Sign up

Export Citation Format

Share Document