scholarly journals Tussen sciëntisme en fideïsme: Acceptatie van de evolutietheorie als theologische uitdaging

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Gijsbert Van den Brink

Between scientism and fideism: Acceptance of evolution as a theological challenge. In this contribution to the special issue of HTS Teologiese Studies/Theological Studies that is dedicated to Prof. Buitendag, I will explore what Prof. Buitendag’s notion of a ‘revised natural theology’ might mean for the theological reception of the scientific theory of biological evolution. I argue that two extremes must be avoided here. One is the fideistic ignoring of (or refusal to take into account) the data that have been placed on the table regarding the evolutionary development of life on earth, as if these do not concern theology. The other extreme that theology must steer clear of is a scientistic over-interpretation of our knowledge of the evolutionary past, whereby the theory of evolution is magnified to a comprehensive philosophy of life (‘evolutionism’) that is incompatible with Christian faith.

2012 ◽  
Vol 5 (2) ◽  
pp. 171-184
Author(s):  
Clas Olander

This paper reports from a study where teachers and researchers collaborate on designing and validatingtopic-oriented teaching-learning sequences. In an iterative process, data about learning andteaching biological evolution are generated through continuous cycles of design, teaching, evaluation,and redesign. The study involved 180 Swedish students aged 11 – 16, and the overall learning aim was that the students should be able to use the theory of evolution as a tool when explaining the development of life on earth. The aim of this paper is to validate the students’ learning outcome, estimated as appropriation of scientific ways of reasoning in written answers. The students’ answers of questions are analysed before and after interventions (internal evaluation), and compared with the answers from a national sample (external evaluation). The students in the experimental group did develop their reasoning, and they attained the aim, to a greater extent than a national sample.


2018 ◽  
Author(s):  
Ryan D.P. Dunk ◽  
Jason R. Wiles

AbstractRecent research has identified many factors influencing student acceptance of biological evolution, but few of these factors have been measured in a longitudinal context of changing knowledge and acceptance of evolution over a period of instruction. This study investigates factors previously associated with evolution acceptance as well as other potential factors among students over the course of a year-long majors and non-majors introductory biology sequence at a private, research-intensive university in the northeastern United States. Acceptance of evolution was measured using the Measure of Acceptance of the Theory of Evolution (MATE) instrument, and other factors were measured using well-established instruments and a demographic survey. As expected given the context, evolution was widely accepted among the population (71% of our sample scored in the “high” or “very high” acceptance range), but 160 students were in the very low to moderate acceptance range. Over the course of the academic year, regressions on measures of normalized change revealed that as knowledge of the Nature of Science (NOS) increased, evolution acceptance increased (R2 = .378, p << 0.001). Increasing levels of genetic literacy (R2 = .214, p << 0.001) and Evolutionary Knowledge (R2 = .177, p << 0.001) were also significantly associated with increases in acceptance of evolution. We also examined the longitudinal effect of combining various factors into unified working models of acceptance of evolution, and this is the first study by our knowledge to do so. From fall to spring, the influence of student knowledge of NOS on evolution acceptance increased, as did the influence of genetic literacy. Conversely, the influence of religious variables decreased, as did the influence of political inclinations and race/ethnicity. Our results indicate that as students learn more about the nature of science, they may rely more on scientific explanations for natural phenomena. This study also underscores the importance of using longitudinal, multifactorial analyses to understand acceptance of evolution.


Publications ◽  
2021 ◽  
Vol 9 (3) ◽  
pp. 28
Author(s):  
Jon Ander Garibi ◽  
Alvaro Antón ◽  
José Domingo Villarroel

The present study examines a sample of 220 pieces of news related to human evolution, written in Spanish and published over a period of two years, both in digital and print media. The aim of this study is to assess the rigor and coherence of the information in the news in our sample with scientific knowledge on the theory of evolution. To this end, errors and the incorrect use of concepts related to biological evolution are identified, classified according to criteria resulting from the review of previous studies, and finally, the frequency of errors identified in news published in print media is compared with that identified in digital media. The results presented allow us to highlight the significantly high frequency of errors in the news analyzed and the most frequent error categories. Results are discussed within the frame of the important role that scientific journalism plays in the processes of knowledge dissemination, in this case, related to human evolution.


2014 ◽  
Vol 76 (2) ◽  
pp. 101-108 ◽  
Author(s):  
Kathrin F. Stanger-Hall ◽  
Julianne A. Wenner

We assessed the performance of students with a self-reported conflict between their religious belief and the theory of evolution in two sections of a large introductory biology course (N = 373 students). Student performance was measured through pretest and posttest evolution essays and multiple-choice (MC) questions (evolution-related and non-evolution-related questions) on the final exam and posttest. The two class sections differed only in exam format: MC with or without constructed-response (CR) questions. Although students with a reported conflict scored significantly lower on the final exam in the MC-only section, they scored equally well in the MC+CR section, and all students in the MC+CR section performed significantly better overall. As a result, (1) a religious conflict with evolution can be negatively associated with student achievement in introductory biology, but (2) assessment with constructed response was associated with a closed performance gap between students with and without a conflict. We suggest that differences in exam format and focus on student acceptance of evolution (either evidence-based or opinion), rather than reported conflict, may contribute to the inconsistencies in student learning of evolution across research studies, and that CR questions may help students overcome other obstacles to learning evolution.


2021 ◽  
pp. 11-45
Author(s):  
J. Arvid Ågren

This chapter traces the origins of the gene’s-eye view through three sections of evolutionary biology. The first is adaptationism, the tradition that takes the appearance of design in living world to be the cardinal problem a theory of evolution needs to explain. The chapter shows how this view has been especially prominent in British biology, owing the strong standing of natural theology and the writings of William Paley. The second is the emergence of population genetics during the modern synthesis. Here, the work of R.A. Fisher was particularly important. The third and final section was the levels selection debate and the rejection of group selection. G.C. Williams led the way the way and the origin of the gene’s-eye view culminated with the publication of The Selfish Gene.


Author(s):  
Michael L. Peterson

This chapter discusses some themes to which Lewis returned often because they reflect philosophical errors that are still influential in culture—science and scientism, evolution and evolutionism. Under the facade of science, even the science of evolution, philosophical naturalism, materialism, and reductionism serve as the paragons of knowledge and often guide social policy. Thus, “scientism” and “evolutionism” are labels for the combination of naturalism and science in general and evolutionary science in particular. Lewis defines science as seeking natural causes for natural effects, which, when successful, formulates laws of the physical operation of nature. Such an intellectual enterprise is neutral with respect to religious and theological positions and is hardly strong evidence for naturalism and empiricism. Lewis identifies the conflict as occurring, not between science and religion (or theism), but between naturalism and theism as philosophical worldviews. As a case in point, Lewis sees no conflict between the scientific theory of evolution and its increasing confirmation by empirical evidence, but he does see a conflict between evolution as interpreted by philosophical naturalism—with ideas that humanity is not of special worth, that there is no God who is ultimately responsible for the existence of the world, and so on. An item of particular interest is the Lewis–Van Osdall correspondence (recently discovered, never before published) regarding what advice Lewis would offer on Van Osdall’s contemplated book aimed at presenting science to a general audience, especially a Christian audience.


Author(s):  
Jessica Carlisle ◽  
Salman Hameed ◽  
Fern Elsdon-Baker

The topic of Muslims’ attitudes towards the theory of biological evolution has received increasing attention at the margins of the fields of public understanding of society, science communication or education and science in society. The methodology and methods employed in this work are primarily informed by research on attitudes towards evolution in the ‘West’, particularly in the US where the issue is highly politicized. Small, interview based qualitative and larger, survey based quantitative studies have explored degrees of acceptance or rejection of non-human and human evolution in a number of Muslim majority and Muslim minority contexts. The underlying rationale for these studies is often underpinned by a ‘deficit model’ in which Islam, or being Muslim, is usually posited as a particular obstacle to public understanding and acceptance of theory of evolution. This chapter summarizes these studies, analyzes the particularities of how deficit model approaches might be implicitly informing their findings, and reflects on the lack of reflexivity in much public understanding of science research on Muslim contexts.


Author(s):  
Nidhal Guessoum

The various positions that Muslim scholars have adopted vis-à-vis Darwin’s theory of evolution since its inception in 1859 are here reviewed with an eye on the theological arguments that are embraced, whether explicitly or implicitly. A large spectrum of views and arguments are thus found, ranging from total rejection to total acceptance, including “human exceptionalism” (evolution is applicable to all organisms and animals but not to humans). The two main theological arguments that are thus extracted from Muslim scholars’ discussions of evolution are: 1) Is God excluded by the evolutionary paradigm or does the term “Creator” acquire a new definition? 2) Does Adam still exist in the human evolution scenario, and how to include his Qur’anic story in the scientific scenario? Additional, but less crucial issues are sometimes raised in Islamic discussions of evolution: a) Does the extinction of innumerable species during the history of life on earth conflict with the traditional view of God’s creation? b) Is theodicy (“the problem of evil”) exacerbated or explained by evolution? c) Are “species” well-defined and important biological entities in the Islamic worldview? d) Can the randomness that seems inherent in the evolutionary process be reconciled with a divine creation plan? These questions are here reviewed through the writings and arguments of Muslim scholars, and general conclusions are drawn about why rejectionists find it impossible to address those issues in a manner that is consistent with their religious principles and methods, and why more progressive, less literalistic scholars are able to fold those issues within a less rigid conception of God and the world.


Author(s):  
Celia Deane-Drummond

Contemporary issues in biology and Christian theology are still dominated by the legacy of 19th-century biologist Charles Darwin’s theory of evolution by natural selection. Debates in evolutionary biology in relation to religious belief have been reinforced by historical myths that stress conflict over integration. More conservative branches of Christianity, often allied to particular Protestant traditions, argue for a form of popular theology that attempts to compete with science, namely, creationism. More sophisticated versions of this position may appear under the guise of intelligent design, though creationism and intelligent design are not synonymous. The mirror image of this position has developed among biologists who identify themselves as new atheists, adding further fuel to the fire of an existing controversy. Methodologically speaking, the engagement of biology and theology will depend on different philosophical presuppositions according to basic models of (a) conflict, (b) independence, (c) dialogue, and (d) integration. The biological sciences also have broader relevance to allied subject domains including, for example: (a) ecological, agricultural, animal, and environmental sciences; (b) anthropological, social, and political sciences; (c) medical sciences, including genetic science and embryo development; and (d) new technologies that include bioengineering. Theological engagement with the biological component of each of these domains is particularly intense where there are controversial ethical issues at stake that seem to challenge specific Christian beliefs about human nature or divine purpose. A more positive approach to the biological sciences that draws on research in the constructive systematic theological task, while avoiding historically naïve forms of natural theology, is starting to emerge in the literature. Within Orthodox, Catholic, and Protestant Christian traditions, there is a spectrum of possible positions, such that the field of science and theology as a whole tends to be ecumenical in orientation rather than divided along denominational boundaries. The Catholic and Orthodox churches, however, give greater precedence to official statements by their respective churches that then influence public reception of controversial issues in biology and theology in particular ways.


2009 ◽  
Vol 37 (4) ◽  
pp. 723-726 ◽  
Author(s):  
Roman A. Laskowski ◽  
Janet M. Thornton ◽  
Michael J.E. Sternberg

Charles Darwin's theory of evolution was based on studies of biology at the species level. In the time since his death, studies at the molecular level have confirmed his ideas about the kinship of all life on Earth and have provided a wealth of detail about the evolutionary relationships between different species and a deeper understanding of the finer workings of natural selection. We now have a wealth of data, including the genome sequences of a wide range of organisms, an even larger number of protein sequences, a significant knowledge of the three-dimensional structures of proteins, DNA and other biological molecules, and a huge body of information about the operation of these molecules as systems in the molecular machinery of all living things. This issue of Biochemical Society Transactions contains papers from oral presentations given at a Biochemical Society Focused Meeting to commemorate the 200th Anniversary of Charles Darwin's birth, held on 26–27 January 2009 at the Wellcome Trust Conference Centre, Cambridge. The talks reported on some of the insights into evolution which have been obtained from the study of protein sequences, structures and systems.


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