scholarly journals Speak with one voice! Towards an ecumenical ethics applicable to the church-state dialogue in South Africa

2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Koos Vorster
Keyword(s):  
South Africa ◽  
Common Ground ◽  
Ethical Concern ◽  
The Political ◽  
Political Ethics ◽  
Points Of View ◽  
The Government ◽  
Moral Discourses ◽  
The Church

This research deals with the question of whether an ecumenical ethics can be developed in South Africa that at least will be applicable in the field of political ethics and that can assist the various ecclesiastical traditions to ‘speak with one voice’ when they address the government on matters of Christian ethical concern. The research rests on the recognition of the variety of ethical persuasions and points of view that flow from the variety of hermeneutical approaches to Scripture. However, within this plethora of ethical discourses, an ‘overlapping’ ethics based on a proposed set of minimum theological ideas can be pursued in order to reach at least an outline of an applicable ecumenical political ethics conducive to the church–state dialogue in South Africa today. The article concludes that a ‘minimum consensus’ on the role of revelation in the moral discourses is possible and is enriched by traditional ideas such as creation and natural law, the reign of God and Christology, and it can provide a suitable common ground for an ecumenical ethics applicable to the moral difficulties in the political domain in South Africa today.

Reading Geographical Names as Text: Refiguring the “Living Archive” in Postcolonial South Africa

2020 ◽  
Vol 83 (1) ◽  
pp. 21-56
Author(s):  
Veronica Ehrenreich-Risner
Keyword(s):  
South Africa ◽  
Democratic Governance ◽  
The Political ◽  
Recent Past ◽  
Power Shifts ◽  
Boundary Making ◽  
The Government ◽  
Usable Past ◽  
Selection Of

Geographical renaming as a methodology to deconstruct power shifts in South Africa allows for inclusion of silenced and marginalized voices from the country's recent past. This article examines the symbolic power of the state, as well as of the processes of boundary-making under the lens of place renaming with a focus on the province of Gauteng. The article introduces the phrase “living archive” to unpack South Africa's changing perceptions of who is oppressor and who is oppressed in the ongoing transition to democratic governance. The article employs the renaming of sites as a metanarrative to reveal a nuanced picture of the political shifts in power. Through the selection of particular facts as usable past, the article argues, the government seeks to identify who is worthy of the role of hero or victim in post-apartheid South Africa.

scholarly journals Violence in post-apartheid South Africa and the role of church and theology

2004 ◽  
Vol 38 (2) ◽  
Author(s):  
C.F.C. Coetzee
Keyword(s):  
South Africa ◽  
Human Rights ◽  
Seventeenth Century ◽  
Significant Role ◽  
Church Leaders ◽  
Revolutionary Violence ◽  
The World ◽  
The Government ◽  
The Church

South Africa is known as one of the most violent countries in the world. Since the seventeenth century, violence has been part of our history. Violence also played a significant role during the years of apartheid and the revolutionary struggle against apartheid. It was widely expected that violence would decrease in a post-apartheid democratic South Africa, but on the contrary, violence has increased in most cases. Even the TRC did not succeed in its goal to achieve reconciliation. In this paper it is argued that theology and the church have a great and significant role to play. Churches and church leaders who supported revolutionary violence against the apartheid system on Biblical “grounds”, should confess their unbiblical hermeneutical approach and reject the option of violence. The church also has a calling in the education of young people, the pastoral care of criminals and victims, in proclaiming the true Gospel to the government and in creating an ethos of human rights.

For Italy in a changing world: the political apogee of Alcide De Gasperi, 1948–1954

Modern Italy ◽  
2009 ◽  
Vol 14 (4) ◽  
pp. 459-471
Author(s):  
Barbara Taverni
Keyword(s):  
Political Support ◽  
The Political ◽  
Economic Liberalism ◽  
New Interpretation ◽  
The Government ◽  
The Stability ◽  
Classical Economic ◽  
Social Catholicism ◽  
The Church

Following the political stabilisation achieved with the victory at the election in 1948 of the Christian Democrat Party, De Gasperi's leadership had to deal with new domestic and international dynamics. The government dialogue with the ‘laical’ parties did not end with the reconstruction of the identity of a nation divided by the Fascist phenomenon, nor did it solidify along the lines of an ideologically driven anti-Communist design. De Gasperi's leadership was interwoven with profound changes in the role of the Church, the economic system and political organisation, founded upon new party and government systems. The national and European dimensions influenced one another in this conjuncture, resulting in a new set of equilibria: in the stability of the executive, within the limits set by the primacy of the parliamentary institutions and the organisational role of the party as a focus for political support; in economics, with a revision of classical economic liberalism; and in a unique synthesis of the secular tradition with social Catholicism, with a new interpretation of the 1948 Constitutional model.

scholarly journals The Church and Political Transition in Zimbabwe: The Inclusive Government Context

2013 ◽  
Vol 3 (1) ◽  
pp. 102 ◽  
Author(s):  
Lawrence Mhandara ◽  
Charity Manyeruke ◽  
Sharon Hofisi
Keyword(s):  
Political Parties ◽  
The Political ◽  
Political Processes ◽  
Secondary Sources ◽  
Human Needs ◽  
Qualitative Research Design ◽  
The Government ◽  
Transitional Phase ◽  
The Church

This article explores the role of the church in Zimbabwe’s political space with emphasis on the transitional epoch set in motion with the consummation of the Inclusive Government after the signing of the Global Political Agreement on 15 September 2008. Being exploratory in approach, the study preferred a qualitative research design were secondary sources were the major source of data. Departing from the view point that the church and the state are complementary in satisfying human needs, the research established that the church is replete with political activists who are partaking in key political processes envisaged under the transitional phase and the enormity of their participation vary depending on the national issue at hand. More clearly, the church’s association with the political parties in the government has been mostly that of a horse-rider relationship where politicians use the church to score cheap political points.

The Prophetic Voice of the Church in a Democratic South Africa – A Theological Reflection

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli
Keyword(s):  
South Africa ◽  
Economic Transformation ◽  
The State ◽  
Black Liberation ◽  
South Africans ◽  
Black Liberation Theology ◽  
Prophetic Voice ◽  
The Face ◽  
The Church

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.

The Foreign Policy Mechanism of the Union Of South Africa and the Development of its Diplomatic Relations (1910–1948)

2020 ◽  
pp. 74-86
Author(s):  
Alexandra Arkhangelskaya
Keyword(s):  
South Africa ◽  
Foreign Policy ◽  
British Empire ◽  
Prime Minister ◽  
The Political ◽  
Diplomatic Relations ◽  
Economic Evolution ◽  
Local Elite ◽  
History Of

The history of the formation of South Africa as a single state is closely intertwined with events of international scale, which have accordingly influenced the definition and development of the main characteristics of the foreign policy of the emerging state. The Anglo-Boer wars and a number of other political and economic events led to the creation of the Union of South Africa under the protectorate of the British Empire in 1910. The political and economic evolution of the Union of South Africa has some specific features arising from specific historical conditions. The colonization of South Africa took place primarily due to the relocation of Dutch and English people who were mainly engaged in business activities (trade, mining, agriculture, etc.). Connected by many economic and financial threads with the elite of the countries from which the settlers left, the local elite began to develop production in the region at an accelerated pace. South Africa’s favorable climate and natural resources have made it a hub for foreign and local capital throughout the African continent. The geostrategic position is of particular importance for foreign policy in South Africa, which in many ways predetermined a great interest and was one of the fundamental factors of international involvement in the development of the region. The role of Jan Smuts, who served as Prime Minister of the Union of South Africa from 1919 to 1924 and from 1939 to 1948, was particularly prominent in the implementation of the foreign and domestic policy of the Union of South Africa in the focus period of this study. The main purpose of this article is to study the process of forming the mechanisms of the foreign policy of the Union of South Africa and the development of its diplomatic network in the period from 1910 to 1948.

DEMOCRACY AT THE SERVICE OF FOREIGN POLICY OF THE REPUBLIC OF SOUTH AFRICA

2019 ◽  
Author(s):  
A. FREDDIE
Keyword(s):  
South Africa ◽  
Human Rights ◽  
Foreign Policy ◽  
Transition To Democracy ◽  
The Political ◽  
Political Activities ◽  
Foreign Policy Change ◽  
The Republic ◽  
Apartheid Regime

The article examines the place and role of democracy and human rights in South Africas foreign policy. The author analyzes the process of South Africas foreign policy change after the fall of the apartheid regime and transition to democracy. He gives characteristics of the foreign policy under different presidents of South Africa from 1994 to 2018 and analyzes the political activities of South Africa in the area of peacekeeping and human rights on the African continent.

scholarly journals Kuzbass Development Strategy: Past Lessons and Future Wrongs

2020 ◽  
Vol 174 ◽  
pp. 04038
Author(s):  
Yuri Fridman ◽  
Galina Rechko ◽  
Ekaterina Loginova
Keyword(s):  
Strategic Planning ◽  
Development Strategy ◽  
Living Standards ◽  
The Political ◽  
Business And Society ◽  
Private Companies ◽  
Standards Of Living ◽  
Economic Reality ◽  
The Government

The article discusses the place and role of strategic planning in ensuring that Kemerovo Oblast – Kuzbass develops comprehensively. For over thirty years, we have been studying the region with one of the leading national territorial-production centers established in the 20th century, how it emerged and functioned. Studies suggest that without regard to the economies of Russia as a whole and Kuzbass’s neighboring regions in particular, its issues cannot be satisfactorily resolved. At large, when strategic planning followed this assumption, it contributed to how fast and holistically the territory developed. Considering that, in the 21st century, strategy makers diverged from this concept and started to search for new approaches, the region’s economy has slowed down and its living standards have declined sharply. The momentum can be reversed with an active state socio-economic policy. Its previous forms, however, when the state gave preferences to private companies and did not require corresponding growth in standards of living in return, became unacceptable. It is necessary to work out a system of effective solutions and measures with mechanisms for reconciling the interests of the government, business and society within approaches that are adequate to the political and economic reality of today’s world.

The Spanish Church and The Revolutionary Republican Movement, 1930–1931

1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Right Wing ◽  
Nineteen Thirties ◽  
Republican Movement ◽  
Revolutionary Movements ◽  
The Right ◽  
Political Realities ◽  
The Church

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

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