scholarly journals An assessment of the management skills required of ministers in the Reformed Churches of South Africa

2008 ◽  
Vol 42 (4) ◽  
Author(s):  
A. B. Grobler ◽  
J. L. Van der Walt

A congregation is not a business, and to manage it as such would be inappropriated. Although the church is primarily invis- ible and spiritual by nature, in this world it is functioning as an institution which must be managed efficiently and effectively to ensure that everything is done successfully and in good order. A major part of the responsibility to ensure order and effective- ness rests on the shoulders of the minister. The training of as- piring ministers in the Reformed Churches of South Africa does not involve specific training in managing and leading an organi- sation. This fact might leave them vulnerable, especially in the earlier stages of their careers.  Although some people are blessed with natural skills and ta- lents regarding management and leadership, it has been pro- ven that management skills required to manage an organisation successfully can be acquired by means of study and training.  An empirical study was performed to determine whether training in management could assist ministers in the execution of their calling. A questionnaire was sent to all the ministers of the Re- formed Churches of South Africa regarding the scope of circum- stances in a congregation which can be compared with other organisations, as well as the minister’s role in managing the situations.  The research concludes with a recommendation that considera- tion should be given to include a course on management in the training syllabus of aspiring ministers. Furthermore, it is sugges- ted that this course be developed specifically taking into ac- count the background and circumstances of the Reformed Churches of South Africa, and should not be generic like the course which is included for Baccalaureus Commercii or Mas- ters of Business Administration (MBA) students.

2002 ◽  
Vol 36 (4) ◽  
Author(s):  
R. Pieterse

The issue about women in the Reformed Churches in South Africa (GKSA) This article provides a summary of the views of church members in the GKSA (Reformed Churches in South Africa) on women. According to traditional views a woman’s primary role and task are limited to the home where she has to be a wife to her husband and a mother to her children. The perception is that she does not have a role within society or politics. Furthermore her role in the church has been limited to activities regarded as in harmony with the view of women as housewives. Women have objected to this delimiting view of their role and task in society and church, especially because it is not in harmony with the restitution that Christ has effected for women. In the GKSA, especially the fact that women are not allowed to serve as deacon, elder or minister, is experienced as contradictory to women’s restitution. The article provides a synopsis of the way in which the GKSA has dealt with the issue of women in office. In several reports of Synod, many positive things have been written about women. The church, however, has been reluctant to translate words into actions and allow women to use their gifts fully in the church.


2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Flip P.J. Buys

Oor ’n wye front word besorgdheid uitgespreek oor die stagnering en kwynende getallegroei van hoofstroom-reformatoriese kerke in Suid-Afrika. Die besorgdheid word egter ook uitgespreek dat predikante en kerke in hulle ywer om kerklike vernuwing teweeg te bring, soveel kompromieë maak dat die kerk sy eie aard as heilge volk van God in die wêreld verloor. Daar is ’n internasionale tendens te bespeur by reformatoriese kerke, in Suid-Afrika, Noord Amerika, Australië, Nederland, Duitsland en die Verenige Koninkryk om die na-binne-gerigtheid van kerke om te draai om werklik missionêre kerke te kan wees. Daar is ook tekens van ’n groeiende ontwakende passie om die onbereikte taalgroepe tot by die uithoeke van die aarde te bereik met die evangelie. Daar is oor ’n wye front lewendige debatte aan die gang wat vra vir ’n herevaluering van oorgeërfde ekklesiologiese tradisies en gebruike en ’n herbesinning oor Bybelse beginsels. In die lig van hierdie ontwikkelings is die doel van hierdie artikel om Nuwe-Testamentiese beginsels op te som en te onderstreep en as boustene aan te bied om die profiel van ’n missionêre kerk te skets. Grave concerns are expressed about the decline of mainline reformed churches in South Africa, especially the Reformed Churches in South Africa. At the same time fears are expressed that efforts to facilitate renewal in churches in order to become healthy and more effective missional churches, are making too many compromises with the gospel, so that the church is in danger of losing its very character as God’s holy people in the world. There is also an international phenomenon of reformed and evangelical type churches in North America, the Netherlands, Germany, the UK and Australia endeavouring to outgrow their ingrown vision and become part of God’s mission to reach unreached people groups in every corner of the world. There are lively debates on reviewing and rethinking inherited ecclesiological theological traditions and practices in churches. This article endeavours to gather basic building bricks by summarising and emphasising the most basic New Testament principles for outlining the profile of a missional church.


1999 ◽  
Vol 33 (1) ◽  
Author(s):  
J. M. Vorster

This article focuses on the possible milieu for the ministry of the Reformed Churches in South Africa in the decades beyond 2000. From a church- historical and futurological point of view the paradigm shift from modernism to postmodernism is investigated. The effect of the paradigm shift as well as the emerging megatrends is analysed and proposals for the focus of the future ministry of these churches are formulated. These proposals are outlined within the broad framework of Biblical principles for the ministry of the church.


2005 ◽  
Vol 61 (3) ◽  
Author(s):  
W.A. Dreyer

The new political dispensation since 1994 requires the Reformed churches in South Africa to redefine their role in society and their relationship with the government. This short journey through history helps us to understand the complexity of the relationship between the Church and the government. This article focuses on the concepts formulated by the Reformers in the 16th century, presenting the view that the revolutionary and radical way in which the Reformed concepts changed society and the government is still relevant to South Africa and opens up meaningful dialogue.


1993 ◽  
Vol 27 (2) ◽  
Author(s):  
J. M. Vorster

The Ecclesiology of Abraham Kuyper had a visible influence on the Reformed Churches of South-Africa. It has been noted by various theologians that his view of the Church as organism and as institute constituted the way in which these Churches functioned in South African society. His view determined the way in which the expression ecclesiastical matters in article 30 of the Church Order of the Reformed Churches in South Africa has been interpreted over the years. Ecclesiastical matters have been interpreted as matters dealing with the institute itself while political and social matters have been regarded as extra-ecclesiastical


1992 ◽  
Vol 26 (1) ◽  
Author(s):  
M. A. Kruger

Due to a number of reasons judicature in the Reformed Churches of South Africa (GKSA) has developed into a system which has been formed not so much by scriptural norms as by other factors. Among these factors where the influence of democracy, inadequate distinction between church government and church judicature, a dichotomy between the acceptance of norms for church judicature and so-called secular judicature, insufficient attention to biblical norms and the development of a tradition among scholars of church law. Experience in plenary meetings of the church has indicated that church judicature should be put on a sounder scriptural foundation.


2015 ◽  
Vol 71 (2) ◽  
Author(s):  
Karel P. Steyn

Basis-theoretical perspectives on discipleship and its relation towards congregation building. In recent times there has been a growing focus on the process of building up the local church in the Reformed Churches of South Africa. Congregation building should not only take place through growing numbers, but also through spiritual growth. In this article a few basis-theoretical perspectives will be explored through a study of applicable literature, regarding the definition of ‘disciple’ and ’discipleship’. It is also the purpose of this article to establish whether or not there is any relation between discipleship and congregation building. It is the premise of this article that discipleship, with the basis-theoretical perspectives in mind, can suffice as a ministry model towards congregation building for the church in the ever so changing times in which she finds herself when the kingdom of God is taken as the goal of discipleship, and love for God and your neighbour is taken as the underlying principle of discipleship.


2002 ◽  
Vol 36 (4) ◽  
Author(s):  
W.C. Vergeer

Anomalies in the Reformed understanding of Scripture concerning the role of women in the church Theories of T.S. Kuhn on the progress of science are applied in this study of the changing position of women in the Reformed Churches in South Africa (RCSA). From this perspective, the resolutions and appendices of the 1988 Synod of the RCSA concerning the issue of women in office, are seen as a “governing paradigm” on the status and role of women in the church. This paradigm has, however, in recent times been increasingly challenged by a number of anomalies that can no longer be adequately explained. Anomalies in ecumenical, hermeneutic and exegetic levels, as well as anomalies in the application of Scripture are pointed out and discussed. These anomalies are seen as evidence of an era of revolution concerning the views on women in the RCSA. According to the theories of Kuhn, this revolution will continue until a new paradigm capable of explaining all the relevant phenomena, becomes prominent.


2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Callie F.C. Coetzee

Die herdenking van die 450 jarige bestaan van die Heidelbergse Kategismus (1563−2013) is ’n baie besondere geleentheid. Dit is ’n geleentheid om ons in die ryke erfenis van die 16de-eeuse Reformasie te verheug. Dit is ook ’n geleentheid om met die oog op die toekoms van kerkwees oor die relevansie, handhawing en belewing van hierdie erfenis te besin. Wat die Gereformeerde Kerke in Suid-Afrika betref, word hierdie besinning oor die plek en funksie van die Heidelbergse Kategismus (HK) in besonder in hierdie artikel gedoen in die lig van die sogenaamde omkeerstrategie waarop die Algemene Sinode van 2012 besluit het. Deputate wat die volgende sinode moet adviseer, het onder andere die opdrag om ’n studie te doen ‘… van die suiwerheid en toepaslikheid van die leer wat op elke vlak verkondig word, asook hoe dit verder uitgebou kan word’. In die artikel word beredeneer dat die volgende sake in die besinning oor ’n omkeerstrategie vir ’n kerkgemeenskap in die reformatoriese tradisie aandag sal moet ontvang: Die wese van die kerk, kerk en belydenis en die belydenis as deel van die wese van die kerk. Wat die HK in besonder betref, word aandag gegee aan die unieke aard daarvan, die kategismusprediking en die apologetiese en missionale gerigtheid daarvan omdat dit ’n belangrike onderdeel van die werk van bogenoemde deputate vorm. Die artikel word afgesluit met enkele slotopmerkings en ‘aanbevelings’ dat opnuut oor die kategismusprediking besin word en dat die handhawing van die belydenis in enige omkeerstrategie ononderhandelbaar is.The place and function of the Heidelberg Catechism in a ‘turn-around’ strategy within the Reformed Churches in South Africa. The commemoration of the 450th year of the Heidelberg Catechism (1563−2013) is a special occasion worldwide. It is an opportunity to experience gratitude and joy for the rich heritage of the 16th-century Reformation. It is also an opportunity to reflect on maintaining and experiencing this heritage of being church in the future. As far as the Reformed Churches in South Africa are concerned, this reflection on the future is focused in this article on the so-called turn-around strategy, decided on by the General Synod of 2012. A mandate was given to deputees in this regard, inter alia to undertake a study regarding the soundness and relevance of the doctrine that is proclaimed and how that can be further promoted. It is argued in this article that the following issues should be addressed in reflecting on a turn-around strategy for a church in the Reformed tradition: the essence of the church, church and confession and the confession as part of the essence of the church. As far as the Heidelberg Catechism in particular is concerned, the following points are addressed: the unique character of the Heidelberg Catechism, catechism preaching, the apologetic and missional focus of the Heidelberg Catechism in the light of the task to be dealt with by the abovementioned deputees. It is concluded that special attention should be given anew to catechism preaching and that maintaining the confessions is not negotiable for the church of Christ on her way to his second coming. Believe me, my Lord, the Church of God will never preserve itself without a Catechism. (Uit ‘n brief van Calvyn aan Somerset, 22 Oktober 1548; Vgl Wallace 1990:97)


Exchange ◽  
2009 ◽  
Vol 38 (4) ◽  
pp. 365-380 ◽  
Author(s):  
Erica Meijers

AbstractAfter apartheid was abolished in 1994, fierce discussions within the Dutch churches on the theme of apartheid were quickly forgotten. However, we could still learn from this important chapter of church history. Erica Meijers argues that the debates during the 1970s and 1980s have their roots in the changes which the churches underwent in the 1950s and 1960s. Apartheid confronted protestant churches with their own images of black and white, their role in the colonial area and their view of the role of the church in society. All this led to a decreasing solidarity with the Afrikaners and a growing focus on black reality in South Africa. White brothers became strangers and black strangers became allies. This is in essence the transformation of attitude which both the Netherlands Reformed Church and the Reformed Churches in the Netherlands underwent between 1948 and 1972.


Sign in / Sign up

Export Citation Format

Share Document