scholarly journals Miga in konfrontasie met die leiers van die volk: ’n Kritiese ondersoek na A S van der Woude se Miga-analise

1989 ◽  
Vol 10 (2) ◽  
pp. 168-182
Author(s):  
J. G. Strydom
Keyword(s):  
Critical Analysis ◽  
Formal Analysis ◽  
The Other ◽  
Main Thrust ◽  
Other Hand ◽  
The People ◽  
The One ◽  
Critical Investigation

Micah in confrontation with the leaders of the people: A critical investigation Into A S van der Woude’s Micah analysis With his Micah commentary (1976) van der Woude went in a different direction and shed new light on the understanding of the book of Micah. The main thrust of his threefold theory is that Micah 2-5 has to be understood as a dispute between Micah and his pseudo-prophetical opponents. The aim of this article is twofold. On the one hand a critical analysis of this theory is done, amongst other things by making use of a formal analysis of the text of Micah. On the other hand I focus on Van der Woude himself as partner in the discussion, paying special attention to the method he uses.

The Quidnunc Mentality of Edificatory Perfectionism

2017 ◽  
Author(s):  
Matthew H. Kramer
Keyword(s):  
The Other ◽  
Other Hand ◽  
The People ◽  
The One

Most critiques of edificatory perfectionism concentrate on the detrimental effects that will be undergone by the people whose lives the edificatory perfectionists are seeking to improve. Chapter 6 shifts the focus to the officials who formulate and implement the policies that produce such effects. On the one hand, Rawlsians and other contractualists quite rightly demur at the disrespect that is shown by edificatory perfectionists toward the putative beneficiaries of the measures which the perfectionists advocate. On the other hand, the contractualists largely neglect to take account of the ways in which the edificatory-perfectionist measures degrade the whole system of governance wherein they occur. Chapter 6 highlights that degradingness as it draws attention to the quidnunc mentality that is evinced by the officials who adopt and administer the laws for which the edificatory perfectionists have called.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals A Justiça Parcial e a Ganância enquanto virtude e vício do caráter na Ética a Nicômaco: ação interpessoal, emoção e prazer

2019 ◽  
Vol 13 (2) ◽  
pp. 109-145
Author(s):  
André Luiz Cruz Sousa
Keyword(s):  
The Other ◽  
Nicomachean Ethics ◽  
Other Hand ◽  
The People ◽  
Starting Point ◽  
The One ◽  
The Way

The aim of this paper is to study a set of three issues related to the understanding of partial justice and partial injustice as character dispositions, namely the distinctive circumstance of action, the emotion involved therein and the pleasure or pain following it. Those points are treated in a relatively obscure way by Aristotle, especially in comparison with their treatment in the expositions of other character virtues in the Nicomachean Ethics. Building on the expression ‘capacity towards the other’ (δύναμις ἐν τῷ πρὸς ἕτερον), the paper highlights the interpersonal nature of the circumstances of just and unjust actions, and points how such nature is directly related to notions such as ‘profit’ (κέρδος) or ‘getting more’(πλεονεκτεῖν) as well as to the unusual conception of excess, defect and intermediacy in Nicomachean Ethics Book V. The interpersonal nature of just and unjust actions works also as the starting-point for the interpretation both of the pleasure briefly mentioned in 1130b4 as characterizing the greedy person and of the emotion involved in acting justly or greedy, which is mentioned in an extremely elliptical way in 1130b1-2: the paper argues, on the one hand, that the pleasure felt in acting justly or unjustly concerns not only the goods that are the object of just or unjust interactions, but also the way such interactions affect the people involved; on the other hand, it argues that the emotion actuated in just or unjust interactions relates to the agent’s concern or lack of concern with the good of those people.

scholarly journals The Zeroing Issue: a critical analysis of Softwood V

2008 ◽  
Vol 7 (1) ◽  
pp. 121-142 ◽  
Author(s):  
CHAD P. BOWN ◽  
ALAN O. SYKES
Keyword(s):  
Critical Analysis ◽  
Cost Allocation ◽  
The Other ◽  
Legal Analysis ◽  
Appellate Body ◽  
Administrative Practice ◽  
Economic Rationale ◽  
Other Hand ◽  
The Us ◽  
The One

AbstractThis paper addresses the issues that came before the Appellate Body in the Softwood V dispute, concerning an affirmative antidumping determination by the US Department of Commerce. The paper addresses both the original Appellate Body opinion in the dispute, and the later opinion reviewing the compliance panel findings. We focus primarily on the ‘zeroing’ issue in ‘transaction-to-transaction (T–T)’ calculations of dumping, and briefly on two other cost-allocation issues. In general, we are ambivalent about the Appellate Body's approach to the zeroing issue. On the one hand, zeroing inflates dumping margins without any sound economic rationale for doing so. On the other hand, zeroing has been a standard administrative practice for many years and the ADA does not clearly prohibit it. The Appellate Body's legal analysis of the matter in T–T cases, in particular, rests on shaky premises. We also consider the wisdom of addressing the zeroing issue in piecemeal fashion through what has proven to be a lengthy sequence of narrow decisions.

scholarly journals A Critical Discourse Analysis of Radi’s Dramas From behind the Windows and Hamlet with Season Salad Based on Van Leeuwen’s Framework "Representing Social Actions"

2018 ◽  
Vol 21 (3) ◽  
pp. 103-119
Author(s):  
Alireza Khormaee ◽  
Rayeheh Sattarinezhad
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Critical Analysis ◽  
Power Relations ◽  
The Other ◽  
Critical Discourse ◽  
Political Discourses ◽  
Social Actions ◽  
Other Hand ◽  
The One

Different representations of social actions create distinct types of discourses. Applying van Leeuwen’s 'Social Actions' framework (2008), the present study critically analyzes the power relations between the main characters of Radi’s dramas From behind the Windows and Hamlet with Season Salad. The objective of our study is to account for the differences between the discourse of the dominant and the discourse of the dominated. In order to elucidate such differences we count and analyze the characters’ social (re)actions and, in turn, identify four types of contrasts: cognitive vs. affective and perceptive reactions; material vs. semiotic actions; transactive vs. non-transactive actions; interactive vs. instrumental actions. Two opposing discourses emerge from these contrasts. On the one hand, the dominant characters mostly react cognitively and their actions are often semiotic, transactive, and interactive. On the other hand, the dominated characters’ reactions are often affective and perceptive, while most of their actions are material, non-transactive, and instrumental. As the results show, the author’s linguistic choices underscore the power relations between the dominant and the dominated characters. Building upon the fact that our analysis sheds light on the underlying ideologies and intentions of the author, we tentatively conclude that despite its being predominantly employed in the analysis of political discourses, van Leeuwen’s framework also proves effective in the critical analysis of literary works.

scholarly journals Integratie van kernen in de gefusioneerde gemeenten

Res Publica ◽  
1970 ◽  
Vol 24 (3-4) ◽  
pp. 539-557
Author(s):  
Marcel Reynders
Keyword(s):  
Service Provision ◽  
Functional Integration ◽  
The Other ◽  
Complete Integration ◽  
Optimal Balance ◽  
Other Hand ◽  
The People ◽  
Developmental Opportunities ◽  
The One ◽  
Village Life

The integration factor can mean, on the one hand, absorption of the sub-municipalities into the amalgamated municipality and, on the other hand, greater autonomy for the sub-municipalities. Complete integration in all policy areas is not possible nor desirable. Integration of centres can only be considered primarily in function of better organised service provision and also in function of supporting typical village life. Economic yields and an administration that is close to the people must be increasinglycoupled in an optimal balance. The increase of developmental opportunities of municipalities must take place more and more via preservation and reinforcement of the viability of the villages. Concerns for local interests must be lifted partially toward a functional integration in the broader amalgamated whole. The national and Flemish regional governments must make more funds available to this end so that the effects of such integration wilt not remain limited to an equalisation policy on the level of a few basic infrastructural elements.

ОБРЯД В РУССКОЙ И КЫРГЫЗСКОЙ ЛИНГВОКУЛЬТУРАХ КАК ОТРАЖЕНИЕ НАЦИОНАЛЬНОГО МЕНТАЛИТЕТА

2020 ◽  
pp. 34-36
Author(s):  
Абыканова Гульмира
Keyword(s):  
Key Words ◽  
Human Life ◽  
Cultural Analysis ◽  
National Character ◽  
The Other ◽  
Other Hand ◽  
The People ◽  
Dual Relation ◽  
The One ◽  
Ritual Text

Аннотация. Статья посвящена экстралингвистическому исследованию обрядов, связанных с водой в русской и кыргызской культурах. Обряды сопутствуют многим событиям жизни человека, отражают национальный характер, являются частью культуры народа. Лингвокультурологический анализ обрядовой лексики показал, что в русской и кыргызской культурах существует двойственное отношение к воде: с одной стороны, вода жизненно необходима, а с другой, вода как стихия - разрушительна. В статье отмечается, что обряды и традиции народа отражают все этапы жизни человека: от рождения и до кончины. Подчеркивается, что обрядовая лексика, репрезентирующая концепт «вода», широко представлена как в русском, так и в кыргызском языках. Ключевые слова: обряд, традиция, лингвокультура, концепт, ритуал, текст, концептосфера, менталитет, ментальность, Аннотация. Макалада орус жана кыргыз маданиятындагы суу менен байланышкан ырым-жырымдар экстралингвистикалык өӊүттөн изилдөөгө алынат. Ырым- жырымдар адамды өмүр бою коштоп жүрөт, улуттук мүнөзүн чагылдырып элдин маданиятынын орчундуу бөлүгүн түзүп турат. Ырым-жырымдык лексикага лингво-маданияттык талдоо жүргүзүүнүн натыйжасында орус жана кыргыз маданиятында сууга эки тараптуу мамиле бар экени анык болду: биринчиси − суусуз өмүр жок, экинчиси – суу кыйратуучу элемент. Элдин ырым-жырымдары жана үрп-адаттары адамдын бүтүндөй өмүрүн чагылдырып турат. "Суу" концептисин чагылдырган ырым-жырымдык лексика кыргыз тилинде да, орус тилинде да кеӊири колдонулат. Түйүндүү сөздөр: ырым-жырымдар, каада-салт, лингвомаданият, концепт, жөрөлгө, текст, концепттик чөйрө, менталитет, менталдык. Annotation. The article is dedicated to extralinguistic research. Rites associated with water in the Russian and Kyrgyz cultures. Ceremonies accompany many events of human life, reflect the national character, are part of the culture of the people. Linguo- cultural analysis of ritual vocabulary showed that in Russian and Kyrgyz cultures there is a dual relation to water: on the one hand, water is vital necessary, but on the other hand, water as an element is destructive. In the article it is noted that the rites and traditions of the people reflect all stages of life person: from birth to death. It is emphasized that ritual vocabulary representing the concept of "water" is widely represented as in Russian and Kyrgyz languages. Key words: rite, tradition, linguistic culture, concept, ritual, text, concept sphere, mentality, mentality.

Pertinence de la théorie de la dualisation de la religion en Suisse, en France et en Europe

2011 ◽  
Vol 58 (2) ◽  
pp. 162-175 ◽  
Author(s):  
Pierre Bréchon ◽  
Roland J. Campiche
Keyword(s):  
Critical Analysis ◽  
The Other ◽  
European Countries ◽  
Societal Impact ◽  
Religious Change ◽  
Combined Approach ◽  
Other Hand ◽  
Proper Comparison ◽  
Western European ◽  
The One

The principal explanations of contemporary religious change face two main difficulties. On the one hand, they often fail to express the complexity of the ongoing evolution, because they are too focused on institutional religion, e.g. secularization. On the other hand, some of them favour fashionable themes (the growth of individualism, the privatization of religion) and skirt the societal impact of religion. The idea of dualism allows a combined approach to the process of religious de-institutionalization and the new patterns of its regulation. The authors discuss this theory on the basis of data relating to Switzerland, France and other Western European countries (EVS, ISSP). In spite of the difficulty of finding relevant indicators that allow proper comparison, the results are promising. They invite further critical analysis of current definitions. The theory of dualism allows us to reopen the debate on religious change.

Justice and the Division of Labour: A Reconsideration of Durkheim's Division of Labour in Society

1984 ◽  
Vol 32 (3) ◽  
pp. 449-470 ◽  
Author(s):  
Carmen J. Sirianni
Keyword(s):  
Critical Analysis ◽  
Social Evolution ◽  
Central Place ◽  
Division Of Labour ◽  
The Other ◽  
Structural Integration ◽  
Critical Methodology ◽  
Other Hand ◽  
Organic Solidarity ◽  
The One

Durkheim's Division of Labour in Society is re-evaluated in terms of its profound theoretical tensions. On the one hand, his analysis of an emergent organic solidarity assigns a central place to the values of individuality and justice, and articulates a critical methodology for determining their progressive realization. Justice becomes the overriding requirement of social evolution, and the condition for structural integration and normative legitimation. On the other hand, various empirical claims, as well as naturalistic and functionalist assumptions, allow for an overly easy, and quite un-Durkheimian, resolution of the problems posed by justice and individuality in a highly stratified division of labour. An attempt is made to understand how these profound tensions are sustained theoretically, and how Durkheim's own conception of the division of labour as socially interactive and morally constitutive can be rescued for a critical analysis committed to democratic and egalitarian reform.

Atoning for the Sins of the Fatherland

2014 ◽  
Vol 7 (3-4) ◽  
pp. 246-268
Author(s):  
George Ellis Faithful
Keyword(s):  
Hebrew Bible ◽  
The Other ◽  
Other Hand ◽  
The People ◽  
The Holocaust ◽  
The One ◽  
Holding Back

Germany’s Ecumenical Sisterhood of Mary and its resident theologian, Mother Basilea Schlink, sought to intercede in repentance on behalf of their nation for its sins in the Holocaust. This vision of intercessory repentance had its foundations in both their reading of the Hebrew Bible and in German nationalism. However, whatever resemblance between Schlink’s language and style and that of German nationalism, she utterly inverted its priorities, placing the people (Volk) of Israel above all other peoples. This inversion was part of the sisters’ self-empowerment as women, part of a paradoxical rhetoric which, on the one hand, professed their weakness and sinfulness while, on the other hand, emphasizing their worthiness and strength. Although they were sinful as Christians and as Germans, they represented a spiritual elite, among the few worthy to stand between Germany and God, holding back God's wrath. The gendered nationalism of Schlink and the sisters was defined by deference to God and to Israel, and by counter-cultural elevation of their roles as women.

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