The Quidnunc Mentality of Edificatory Perfectionism

Author(s):  
Matthew H. Kramer
Keyword(s):  

Most critiques of edificatory perfectionism concentrate on the detrimental effects that will be undergone by the people whose lives the edificatory perfectionists are seeking to improve. Chapter 6 shifts the focus to the officials who formulate and implement the policies that produce such effects. On the one hand, Rawlsians and other contractualists quite rightly demur at the disrespect that is shown by edificatory perfectionists toward the putative beneficiaries of the measures which the perfectionists advocate. On the other hand, the contractualists largely neglect to take account of the ways in which the edificatory-perfectionist measures degrade the whole system of governance wherein they occur. Chapter 6 highlights that degradingness as it draws attention to the quidnunc mentality that is evinced by the officials who adopt and administer the laws for which the edificatory perfectionists have called.

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 


2019 ◽  
Vol 13 (2) ◽  
pp. 109-145
Author(s):  
André Luiz Cruz Sousa

The aim of this paper is to study a set of three issues related to the understanding of partial justice and partial injustice as character dispositions, namely the distinctive circumstance of action, the emotion involved therein and the pleasure or pain following it. Those points are treated in a relatively obscure way by Aristotle, especially in comparison with their treatment in the expositions of other character virtues in the Nicomachean Ethics. Building on the expression ‘capacity towards the other’ (δύναμις ἐν τῷ πρὸς ἕτερον), the paper highlights the interpersonal nature of the circumstances of just and unjust actions, and points how such nature is directly related to notions such as ‘profit’ (κέρδος) or ‘getting more’(πλεονεκτεῖν) as well as to the unusual conception of excess, defect and intermediacy in Nicomachean Ethics Book V. The interpersonal nature of just and unjust actions works also as the starting-point for the interpretation both of the pleasure briefly mentioned in 1130b4 as characterizing the greedy person and of the emotion involved in acting justly or greedy, which is mentioned in an extremely elliptical way in 1130b1-2: the paper argues, on the one hand, that the pleasure felt in acting justly or unjustly concerns not only the goods that are the object of just or unjust interactions, but also the way such interactions affect the people involved; on the other hand, it argues that the emotion actuated in just or unjust interactions relates to the agent’s concern or lack of concern with the good of those people.


Res Publica ◽  
1970 ◽  
Vol 24 (3-4) ◽  
pp. 539-557
Author(s):  
Marcel Reynders

The integration factor can mean, on the one hand, absorption of the sub-municipalities into the amalgamated municipality and, on the other hand, greater autonomy for the sub-municipalities. Complete integration in all policy areas is not possible nor desirable. Integration of centres can only be considered primarily in function of better organised service provision and also in function of supporting typical village life. Economic yields and an administration that is close to the people must be increasinglycoupled in an optimal balance. The increase of developmental opportunities of municipalities must take place more and more via preservation and reinforcement of the viability of the villages. Concerns for local interests must be lifted partially toward a functional integration in the broader amalgamated whole. The national and Flemish regional governments must make more funds available to this end so that the effects of such integration wilt not remain limited to an equalisation policy on the level of a few basic infrastructural elements.


Author(s):  
Абыканова Гульмира

Аннотация. Статья посвящена экстралингвистическому исследованию обрядов, связанных с водой в русской и кыргызской культурах. Обряды сопутствуют многим событиям жизни человека, отражают национальный характер, являются частью культуры народа. Лингвокультурологический анализ обрядовой лексики показал, что в русской и кыргызской культурах существует двойственное отношение к воде: с одной стороны, вода жизненно необходима, а с другой, вода как стихия - разрушительна. В статье отмечается, что обряды и традиции народа отражают все этапы жизни человека: от рождения и до кончины. Подчеркивается, что обрядовая лексика, репрезентирующая концепт «вода», широко представлена как в русском, так и в кыргызском языках. Ключевые слова: обряд, традиция, лингвокультура, концепт, ритуал, текст, концептосфера, менталитет, ментальность, Аннотация. Макалада орус жана кыргыз маданиятындагы суу менен байланышкан ырым-жырымдар экстралингвистикалык өӊүттөн изилдөөгө алынат. Ырым- жырымдар адамды өмүр бою коштоп жүрөт, улуттук мүнөзүн чагылдырып элдин маданиятынын орчундуу бөлүгүн түзүп турат. Ырым-жырымдык лексикага лингво-маданияттык талдоо жүргүзүүнүн натыйжасында орус жана кыргыз маданиятында сууга эки тараптуу мамиле бар экени анык болду: биринчиси − суусуз өмүр жок, экинчиси – суу кыйратуучу элемент. Элдин ырым-жырымдары жана үрп-адаттары адамдын бүтүндөй өмүрүн чагылдырып турат. "Суу" концептисин чагылдырган ырым-жырымдык лексика кыргыз тилинде да, орус тилинде да кеӊири колдонулат. Түйүндүү сөздөр: ырым-жырымдар, каада-салт, лингвомаданият, концепт, жөрөлгө, текст, концепттик чөйрө, менталитет, менталдык. Annotation. The article is dedicated to extralinguistic research. Rites associated with water in the Russian and Kyrgyz cultures. Ceremonies accompany many events of human life, reflect the national character, are part of the culture of the people. Linguo- cultural analysis of ritual vocabulary showed that in Russian and Kyrgyz cultures there is a dual relation to water: on the one hand, water is vital necessary, but on the other hand, water as an element is destructive. In the article it is noted that the rites and traditions of the people reflect all stages of life person: from birth to death. It is emphasized that ritual vocabulary representing the concept of "water" is widely represented as in Russian and Kyrgyz languages. Key words: rite, tradition, linguistic culture, concept, ritual, text, concept sphere, mentality, mentality.


2014 ◽  
Vol 7 (3-4) ◽  
pp. 246-268
Author(s):  
George Ellis Faithful

Germany’s Ecumenical Sisterhood of Mary and its resident theologian, Mother Basilea Schlink, sought to intercede in repentance on behalf of their nation for its sins in the Holocaust. This vision of intercessory repentance had its foundations in both their reading of the Hebrew Bible and in German nationalism. However, whatever resemblance between Schlink’s language and style and that of German nationalism, she utterly inverted its priorities, placing the people (Volk) of Israel above all other peoples. This inversion was part of the sisters’ self-empowerment as women, part of a paradoxical rhetoric which, on the one hand, professed their weakness and sinfulness while, on the other hand, emphasizing their worthiness and strength. Although they were sinful as Christians and as Germans, they represented a spiritual elite, among the few worthy to stand between Germany and God, holding back God's wrath. The gendered nationalism of Schlink and the sisters was defined by deference to God and to Israel, and by counter-cultural elevation of their roles as women.


2021 ◽  
pp. 003232172198915
Author(s):  
Giorgos Venizelos

This article investigates the curious non-emergence of populism in contemporary Cyprus despite the deep financial crisis and profound political disillusionment – conditions that are treated as necessary and sufficient. Putting emphasis on Cyprus’ key historical particularities, the article inquires into the ways Cyprus’ political past, and the subsequent salient ‘national question’, produce ambiguous notions of ‘the people’ on the one hand, and impede the potentials for a ‘populist moment’ on the other hand. By assessing the performative dynamics of oppositional parties in Cyprus, the empirical analysis suggests that the absence of populism is rooted in the following factors: First, nationalist discourse prevails over, and significantly weakens, populist discourse. Second, self-proclaimed challenger parties served ‘old wine in new bottles’ further undermining their position and claims. The failure of populism to take root in Cyprus, brings to the fore important theoretical insights relevant to the non-emergence of populism even under favourable conditions.


2021 ◽  
Vol 43 (4) ◽  
pp. 125-136
Author(s):  
Katarzyna Liżyńska ◽  
Anna Płońska

The authoritarian ideology that guided the authorities of the communist Polish state did not remain indifferent to the emerging model of jurisprudence in petty offence cases. Eliminating the possibility of court proceedings, the location of adjudicating boards in petty offence cases at national councils, the introduction of collegial jurisprudence exercised by the social factor, giving the jurisprudence an educational character, and abandoning it in favour of severe penalties implemented for hooligan petty offences — these are just some of the features that distinguish the jurisprudence model in petty offence cases in the People’s Republic of Poland. The pursuit of the authorities to subordinate the individuals by, on the one hand, handing over the jurisprudence in petty offence cases into the hands of the people, and, on the other hand, filling the adjudication boards with members subordinate to the authority, did not bring independence in the decisions issued. It is evidenced, for example, by the excessive repressive adjudication boards judgments issued against participants of the political crisis of March 1968. The Authors present the development of the model of jurisprudence in petty offence cases in the controversial period of the communist regime.


Arsitektura ◽  
2017 ◽  
Vol 15 (1) ◽  
pp. 59
Author(s):  
Nurul Handayani ◽  
Kuswanto Nurhadi ◽  
Erma Fitria Rini

<p><em>Ciputat Market is a regional scale traditional market in South Tangerang. In 2002, the construction of shopping centers and modern shops began to grow slowly in the area of South Tangerang. The operation of shopping centers and modern shops are getting closer and outreach to the people, on the one hand it has made it easier for people to buy goods of daily needs, but on the other hand it can impact the development of the traditional market, because consumers have many choices places to shop. The problem of this study was about the changing of consumers shopping preference that can effect the development of Ciputat Market. The purpose of this study was to determine the effect of consumers shopping preferences towards the development of Ciputat Market in South Tangerang. The method used in this research is deductive with descriptive explanative technique analysis. While the data obtained is the result of field observations, questionnaires, and document research. The results of this study shows the preferences of consumer shopping in South Tangerang bases on the location of shopping vebues indicated a tendency to shop in other shopping venues rather than Ciputat market, while the development of the range of services markets tend to stagnate.</em></p><p><strong><em>Keywords: </em></strong><em>shopping preferences, development of traditional markets</em></p>


2021 ◽  
Author(s):  
Lely Puspitasari Adinoto

The existence of Regulation of the Minister of Marine Affairs and Fisheries Number 12 of 2020 provides pros and cons for the government and the people of Indonesia, especially for fisheries and marine animal cultivation businesses. On the one hand, this regulation benefits several parties and on the other hand is detrimental to shrimp and lobster cultivation business actors due to complicated regulations. In fact, this policy is also related to Government Regulation Number 75 of 2015 concerning Types and Rates of PNBP so that this government regulation cannot be enforced.


2020 ◽  
pp. 97-113
Author(s):  
Hanna Lukkari

This chapter presents a reading of Hannah Arendt’s constitutional thinking from the perspective of the paradox of constituent power. The paradox at issue here is that, on the one hand, in order to exercise its constituent power, ‘the people’ needs some kind of representation, but on the other hand, all forms of representation are determinations of collective existence and held, in a constitutional democracy, to derive their power from ‘the people’. At stake in constitutional democracy is the contingency of representations of ‘the people’ and the possibility of their modification in response to claims that exclusion from or inclusion within ‘the people’ is violent and alienating. This chapter argues that the paradox ‘glimmers’ in Arendt’s work: it almost crystallizes into an account of the tensions present in ‘the act of founding’, but the ambiguities are again obscured by her republican ideal of constitutio libertatis. The chapter also traces an implication of this ‘glimmering’ in Arendt’s work that is problematic from the perspective of political pluralism: her ‘civilisationalism’. 


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