scholarly journals Haggai’s concern for South Africa: A positive transformation to socio-economic justice as a catalyst for reconciliation

2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Doniwen Pietersen
2021 ◽  
pp. 1-27
Author(s):  
Sue-Mari Viljoen

Abstract It has partly been assumed that the constitutional obligation to pay compensation for expropriations is to blame for the slow pace at which land has been redistributed in South Africa. However, this assumption requires careful analysis and reflection, with reference to the imperfections of the policies and laws that set out to address landlessness, as well as the underlying theoretical approach to economic justice. This article questions the purpose for which land reform beneficiaries acquire land, with reference to the role that property should ideally fulfil for the landless. The article makes a number of observations to cast light on why the redistribution of land has been alarmingly slow, where inconsistencies and loopholes exist in the programme, and whether expropriations for nil compensation will make any difference in remedying existing failures in the redistribution programme.


Author(s):  
Malcolm Damon

The premise of this article is that ethical moral formation or ‘covenanting for justice’ leads to action. The covenanting church itself, in conjunction with other movements, works for justice in all areas of life. The article uses the six aspects of ethical moral formation of Heinz Tödt to analyse some aspects of economic globalisation in order to form moral judgements that will lead to joint action. These six aspects are: assessing the problem as a moral issue; analysing the problem to determine to what extent it challenges the affected; weighing different behavioural responses to the problem; ascertaining what norms, goods and perspectives could play a role in the different moral choices; communicating ethical decisions to stakeholders; and the moral decision and actions themselves.


2021 ◽  
Vol VI (II) ◽  
pp. 80-87
Author(s):  
Muhammad Shoaib Malik ◽  
Azhar Mahmood Abbasi ◽  
Umair Arshad

Ethnicity has been not only the source of diversity but also social and political tensions across the globe. The socio-economic and political alienation and sense of deprivation trigger ethnonationalism that manifests itself into different forms and manifestations ranging from armed struggles to political movements. The failure to establish a vibrant and pluralist society with social and economic justice at its heart paves the way for ethnic strife that attracts different responses and reactions from the states faced with the ethnic conflict. Based on the qualitative research methods, this scholarly endeavor seeks to dissect the dynamics and drivers of ethnic-nationalism and how the countries like India, Afghanistan, Ethiopia, Switzerland, the Philippines and South Africa have tried to address the problem. Further, it analyses the different theoretical approaches, notably primordialism, constructivism, instrumentalist, language and power, religion, race and culture have been employed by the countries to tackle the non-traditional threat posed by ethnonationalism.


2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Mark Rathbone

The Tower of Babel narrative is profoundly connected to the history of South Africa and its interpretation in the Dutch Reformed Church document entitled Human Relations and the South African Scene in the Light of Scripture (1976), which was used to justify apartheid. In this article, it is argued that this understanding of the narrative is due to racist framing that morally justified the larger apartheid narrative. The Tower of Babel narrative was later reframed for liberation and reconciliation by Desmond Tutu. However, apartheid had an impact not only on the sociopolitical dynamics of South Africa. Submissions to the Truth and Reconciliation Commission by business and labour highlight the impact of apartheid on the economy and specifically black labour. These revelations are responsible for new questions regarding the economics of the narrative that arise and may enrich the understanding of the Tower of Babel narrative. This focus on the economic aspect of the narrative is also supported by historical research on the Tower of Babel narrative that reveals that the dispersion of the people on the plain of Shinar may refer to the demise of the Sumerian empire, which was among other influences brought about by a labour revolt. In this regard, the narrative is a theological reflection on the demise of an unjust economic system that exploited workers. The purpose of this article is to critically explore this economic justice aspect embedded in the narrative in order to determine whether this reframing of the narrative is plausible. This is particularly important within the post-apartheid context and the increase of economic problems such as unemployment, poverty and economic inequality.


2001 ◽  
Vol 22 (2) ◽  
pp. 292-299
Author(s):  
R.T.H. Dolamo

The Church as we understand it, is an alternative community to the State because it has been borne out of the single most important event of the Resurrection of Jesus Christ from the dead (Pannenberg 1972:87). The Church is therefore an institution that does its theology from the christological perspective without doing violence to the other two persons of the Trinity. One important concept that needs to be revisited by the Church through its theology is that of reconciliation with regard to economic justice in South Africa. We have achieved democracy in April 1994, but economic justice will remain an elusive goal, if reconciliation is not related to South Africa's historical socio-economic imbalances. The Church by its nature, must remain a beacon of hope for those who are struggling from the underside and margins of society.


2014 ◽  
Vol 5 (4) ◽  
pp. 238-244
Author(s):  
Llewellyn Leonard

The World Social Forum (WSF) has provided an international stage for civil society from across the globe to share ideas, strategies, tactics and struggles for creating ‘another world’ against the failures of market inequalities. It attracts more than sixty thousand people pursuing the vision of 'Another World is Possible', with the event becoming a symbol of hope for environmental, social and economic justice. How effective has the WSF been in projecting the concerns of the grassroots against inequalities produced? Should new strategies and tactics be forged amongst civil society so that this international platform becomes more meaningful for the marginalised? Through empirical work conducted at the 2011 WSF in Dakar, Senegal, supplemented with previous empirical work with civil society conducted in Durban, South Africa, this paper points to challenges that need to be addressed by civil society if ‘another world is possible.’ Although there is an urgent need for local representative and civil society to mobilise social capital and include the grassroots into discussions in future WSF gatherings, the success of such an international platform is also influenced by historical, socio-economic and political contexts within countries influencing social capital within networks. Grassroots empowerment will help build more coherent actions that reflect the needs of those most affected by inequalities


2021 ◽  
Vol 45 (1) ◽  
Author(s):  
Vusi M. Vilakati ◽  
Wessel Bentley

This article critiques the theological basis for the Methodist Church of Southern Africa’s response to the socio-economic impact of the coronavirus disease 2019 (COVID-19) pandemic. In light of the fact that there are few (if any) clergy historical accounts on how to respond to a deadly pandemic like COVID-19, this article is an analytic description that weaves together narrative renditions of the authors’ experiences with formal correspondence of the institution’s documentation on the inequalities exposed by the imposition of the lockdown in South Africa and countries that form part of the Methodist Connexion. Theological questions of human dignity, solidarity, and economic justice that have been surfaced by the pandemic are also raised. The article makes practical observations and offers insights that contribute to the ongoing dialogue and institutional strategies for responding to COVID-19. It further offers a resource for future researchers and communities who may respond to a similar pandemic in the future.


1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.


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