Sure to Come, but Temporarily Delayed: The Netherlands in Search of the Political Ad

2012 ◽  
pp. 227-240 ◽  
Author(s):  
KEES BRANTS
Keyword(s):  
The Netherlands ◽  
The Political ◽  
To Come

Police Department and Slavophil Political Discourse

2019 ◽  
Vol 54 ◽  
pp. 123-136
Author(s):  
Lyubov V. Ulyanova
Keyword(s):  
Comparative Analysis ◽  
Political Development ◽  
Political Discourse ◽  
Police Department ◽  
Russian Empire ◽  
The Political ◽  
Public Figures ◽  
To Come ◽  
The Russian Empire

The article analyzes the political discourse of the officials of the main political surveillance structure, – the Police Department, – in the period of 1880s (organization of the Department) and until October, 1905, when the Western-type Constitution project finally prevailed. The comparative analysis of the conceptual instruments (“Constitutionalists”, “Oppositionists”, “Radicals”, “Liberals”) typically used in the Police Department allows one to come o the conclusion that the leaders of the Russian empire political police did not follow the “reactionary and protective” discourse, did not share its postulates, but preferred the moderate-liberal-conservative path of political development. Along with that, the Police Department also demonstrated loyal attitude to zemsky administration and zemsky figures, covert criticism of “bureaucratic mediastinum”, the tendency to come to an agreement with public figures through personal negotiations, intentional omittance of reactionary and protective repressive measures in preserving autocracy. All this allows to come to the conclusion that the officials of the Police Department shares Slavophil public and political doctrine.

scholarly journals What does it Mean to be a Man? Trans Masculinities, Bodily Practices, and Reflexive Embodiment

2021 ◽  
pp. 1097184X2110085
Author(s):  
Sofia Aboim ◽  
Pedro Vasconcelos
Keyword(s):  
United Kingdom ◽  
Hegemonic Masculinity ◽  
The Body ◽  
The Political ◽  
The United Kingdom ◽  
Reflexive Practice ◽  
Bodily Experiences ◽  
To Come

Confronted with the centrality of the body for trans-masculine individuals interviewed in the United Kingdom and Portugal, we explore how bodily-reflexive practices are central for doing masculinity. Following Connell’s early insight that bodies needed to come back to the political and sociological agendas, we propose that bodily-reflexive practice is a concept suited to account for the production of trans-masculinities. Although multiple, the journeys of trans-masculine individuals demonstrate how bodily experiences shape and redefine masculinities in ways that illuminate the nexus between bodies, embodiments, and discursive enactments of masculinity. Rather than oppositions between bodily conformity to and transgression of the norms of hegemonic masculinity, often encountered in idealizations of the medicalized transsexual against the genderqueer rebel, lived bodily experiences shape masculinities beyond linear oppositions. Tensions between natural and technological, material and discursive, or feminine and masculine were keys for understanding trans-masculine narratives about the body, embodiment, and identity.

scholarly journals The light of freedom in the age of enlightenment - part 1: The Netherlands

2011 ◽  
Vol 22 (1) ◽  
pp. 143-166
Author(s):  
Aleksandar Molnar
Keyword(s):  
The Netherlands ◽  
Political Liberalism ◽  
Human Freedom ◽  
The Political ◽  
Religious Philosophy ◽  
Central Thesis ◽  
Central Topic ◽  
Age Of Enlightenment ◽  
Radical Enlightenment

The central topic of the article is the importance of the freedom for the Age of Enlightenment, as well as ties connecting philosophy of Enlightenment and political liberalism. Furthermore, the author?s central thesis is that the light that began to enlightened the reason in the Age of Enlightenment had nothing to do with God or nature, but solely with human freedom. As Anthony Ashley Cooper, third Earl of Shaftsbury, noted in one of his letters, freedom shed the light on two countries at first: the Netherlands and England. The author is also disputing the thesis developed by Jonathan Irving Israel in his recent books Radical Enlightenment and Enlightenment Contested that the movement of radical Enlightenment in 18. century was almost exclusevly inspired by the political and religious philosophy of the Dutch Baruch de Spinoza. Although Spinoza?s contribution to the radical Enlightenment is clear and evident, he could be also perceived as a thinker who inspired some currents of moderate Enlightenment and counter-Enlightenment as well.

scholarly journals Complexity systems and middle-income trap: the long-term roots of Latin America underdevelopment

Nova Economia ◽  
2020 ◽  
Vol 30 (spe) ◽  
pp. 1225-1256
Author(s):  
Fernanda Cimini ◽  
Jorge Britto ◽  
Leonardo Costa Ribeiro
Keyword(s):  
Economic Development ◽  
Latin America ◽  
Economic Structure ◽  
The Political ◽  
Middle Income ◽  
Middle Income Trap ◽  
To Come ◽  
Shed Light

Abstract Our intent is to reinterpret the concept of middle-income trap using the language of the complex system approach to refer to the unpredictability, non-linearity and the enormous range of possible behaviors of economic development in the long-term time series. By redefining the concept of trap in those terms, we propose to shed light on the institutional background of economic development. In order to advance our argument, we conduct a case study of Latin America, a region that has presented an unstable and non-linear economic trajectory across the 20th century. We argue that the combination between the colonial economic legacy and the political fragmentation amid the process of independence shaped the socio-economic structure and institutional capabilities for years to come, restricting the possibilities of overcoming underdevelopment.

The Political Animal: Metaphoric Rebellion in Zhao Yong’s Painting of Heavenly Horses

2016 ◽  
Author(s):  
Jerome Silbergeld
Keyword(s):  
Fourteenth Century ◽  
The Political ◽  
Visual Narrative ◽  
To Come ◽  
Zhao Mengfu

If an animal is depicted with features that seem more man than beast, it might just be that the artist's real interest has to do with people. With their historical treasure of animal lore, Chinese artists frequently used animals as people in their discourse on human affairs. Sometimes appearances suggest this substitution, while sometimes this is done by the inscriptions and poems which accompany the painting and suggest its intent. This chapter is about one such case. It features horses, painted by the fourteenth-century artist Zhao Yong working in a world both lit and shadowed by his famous father, Zhao Mengfu, accused by some as disloyal to their royal Zhao-family forebears in serving the Mongol Yuan regime, and interrogated for generations to come about whether or not they felt disloyal. This is Zhao Yong's own visual narrative, dated 1352, of certain events, with texts by friend and relative, set against the backdrop of the first peasant uprisings that eventually undermined Mongol power in China.

A Reformation of Manners

The Puritans ◽  
2019 ◽  
pp. 144-171
Author(s):  
David D. Hall
Keyword(s):  
General Assembly ◽  
The Political ◽  
Moral Reform ◽  
Civil State ◽  
Political Class ◽  
The People ◽  
To Come

This chapter addresses the Puritan version of a “reformation of manners” or moral reform, situating it within a larger anxiety about “decline.” As those who signed the Covenant of 1596 surely knew, perceptions of “decline” had prompted fast days in Scotland ever since the 1560s. Several of these exercises in repentance and covenanting were means to the end of a firmer alliance between a Protestant state church and a monarchy (or civil state) susceptible to Catholic or more moderate tendencies. This was the purpose of the Negative, or King's, Confession of 1580/81, when the young James VI and most of the political class pledged never to allow “the usurped tyranny of the Roman Antichrist” to return to Scotland. John Knox had organized a similar event in 1565 at a moment when the political fortunes of Mary Stuart were on the mend. Knox had called on the General Assembly to institute a countrywide fast directed against “idolatry,” with the queen as its implied target. Responding to Knox's sense of crisis, this assembly endorsed a “reformation of manners” and “public fast” as the means of “avoiding of the plagues and scourges of God, which appeared to come upon the people for their sins and ingratitude.” Simultaneously, it urged the queen to suppress “the Mass” and other “such idolatry and Papistical ceremonies.”

Little Shell II’s World

2017 ◽  
Author(s):  
Keith Richotte
Keyword(s):  
Nineteenth Century ◽  
Social History ◽  
The Political ◽  
Political Environment ◽  
The Future ◽  
To Come ◽  
Changing World

Chapter two describes the early treaty and social history that defined the political stakes for the Plains Ojibwe and Métis into the future. This discussion includes a number of various treaties and their contexts that eventually came to define the boundaries of the Turtle Mountain Band of Chippewa Indians. Focusing primarily on the middle third of the nineteenth century, this chapter also demonstrates the growing colonial impositions that Plains Ojibwe and Métis were beginning to face in a rapidly changing world. The political environment that set the stage for the rest of what was to come was built in this time.

Cities of Refuge, Rebel Cities, and the City to Come

2019 ◽  
pp. 253-271
Author(s):  
Giovanna Borradori
Keyword(s):  
Critical Reflection ◽  
Symbolic Capital ◽  
Political Agency ◽  
The Political ◽  
Shared Experience ◽  
The Core ◽  
Political Transformations ◽  
Urban Contexts ◽  
To Come ◽  
The City

As the processes of globalization transform cities into nodes of accumulation of financial and symbolic capital, it is fair to assume that urban contexts have never been more vulnerable to the systemic imperatives of the market. It is thus surprising that cities continue to be the site where the deepest social and political transformations come to the surface. What, then, preserves the city as a space of dissent? The claim of this chapter is that a critical reflection on the political agency of Northern and Southern cities has to start from asking what it means today to occupy the pavement of their streets. The argument explored here is that, in this age of molecular neoliberal encroachment and restructuring, it is a certain experience of dispossession, rather than the quest for identification and recognition, that makes the city the core of a shared experience of refuge and resistance.

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