scholarly journals Chronological timeframes of cultural changes in the Dnepr-Dvina region (7th to 3rd millennium BC)

2018 ◽  
Vol 44 ◽  
pp. 162-175 ◽  
Author(s):  
Andrey Mazurkevich ◽  
Ekaterina Dolbunova ◽  
Ganna Zaitseva ◽  
Marianna Kulkova
Keyword(s):  
Material Culture ◽  
Environmental Changes ◽  
Cultural Changes ◽  
Forest Zone ◽  
Radiocarbon Dates ◽  
Cultural Traditions ◽  
Ancient Pottery ◽  
The 1960S

Since the 1960s, more than 250 radiocarbon dates have been obtained for materials in the Upper Western Dvina area, which cover a timeframe from the 7th to the 1st millennium BC. Ra­diocarbon dates for materials of the Dnepr-Dvina area date the appearance and decline of various cultural traditions – from the formation of the most ancient pottery among hunter-gatherer com­munities until the appearance of the first stock-breeders in the forest zone, the bearers of cultural traditions of the Corded Ware culture. Dates for materials from the Upper Dvina area show both the existence of hiatuses between some cultural-chronological groups coinciding with some sig­nificant climatic and environmental changes, and the quasi (?) co-existence of some of the groups. Could these hiatuses also be traced in material culture, or do they appear because of a lack of data?

scholarly journals Chronological timeframes of cultural changes in the Dnepr-Dvina region (7th to 3rd millennium BC)

10.4312/dp.10 ◽  
2018 ◽  
Vol 44 ◽  
pp. 162
Author(s):  
Andrey Mazurkevich ◽  
Ekaterina Dolbunova ◽  
Ganna Zaitseva ◽  
Marianna Kulkova
Keyword(s):  
Material Culture ◽  
Environmental Changes ◽  
Cultural Changes ◽  
Forest Zone ◽  
Radiocarbon Dates ◽  
Cultural Traditions ◽  
Ancient Pottery ◽  
The 1960S

Since the 1960s, more than 250 radiocarbon dates have been obtained for materials in the Upper Western Dvina area, which cover a timeframe from the 7th to the 1st millennium BC. Ra­diocarbon dates for materials of the Dnepr-Dvina area date the appearance and decline of various cultural traditions – from the formation of the most ancient pottery among hunter-gatherer com­munities until the appearance of the first stock-breeders in the forest zone, the bearers of cultural traditions of the Corded Ware culture. Dates for materials from the Upper Dvina area show both the existence of hiatuses between some cultural-chronological groups coinciding with some sig­nificant climatic and environmental changes, and the quasi (?) co-existence of some of the groups. Could these hiatuses also be traced in material culture, or do they appear because of a lack of data?

scholarly journals Reevaluating the antiquity of the Palmrose site: Collections-based research of an early plank house on the northern Oregon Coast

PLoS ONE ◽  
2021 ◽  
Vol 16 (8) ◽  
pp. e0255223
Author(s):  
Gabriel M. Sanchez
Keyword(s):  
Material Culture ◽  
Bayesian Modeling ◽  
Large Scale ◽  
Smithsonian Institution ◽  
Diverse Range ◽  
Radiocarbon Dates ◽  
Oregon Coast ◽  
Maximum Range ◽  
1960S And 1970S ◽  
The 1960S

Large-scale excavations conducted by Smithsonian Institution archaeologists and avocational archaeologists during the 1960s and 1970s at three sites in Seaside, Oregon, resulted in the recovery of a diverse range of material culture curated by multiple institutions. One site, known as Palmrose (35CLT47), provides compelling evidence for the presence of one of the earliest examples of a rectangular plank house along the Oregon Coast. Previous research suggests habitation of the Palmrose site occurred between 2340 cal BC to cal AD 640. However, recent research highlights significant chronometric hygiene concerns of previously reported radiocarbon dates for the Seaside area, calling into question broader regional chronologies. This paper presents a revised chronology for the Palmrose site based on 12 new accelerator mass spectrometry (AMS) radiocarbon dates of ancient cervid bones. I evaluate these new dates and previously reported radiocarbon dates from the site, applying chronometric hygiene assessments and Bayesian statistics to build a refined chronology for the Palmrose site. Calibration of the 12 AMS radiocarbon dates suggests an initial occupation range from 345−55 cal BC and a terminal occupation range from cal AD 225−340−. Bayesian modeling of the Palmrose sequence suggests initial occupation may have spanned from 195−50 cal BC and the terminal occupation from cal AD 210−255. Modeling suggests the maximum range of occupation may span from 580−55 cal BC to cal AD 210−300 based on the start and end boundary calculations. Bayesian modeling of radiocarbon dates directly associated with the plank house deposits suggests the plank house’s occupation may have spanned from 160−1 cal BC to cal AD 170−320. The new radiocarbon dates significantly constrain the Palmrose habitation and alter regional chronologies.

scholarly journals The Site of the Maykop Culture in the Mountains of the Northwestern Caucasus

2021 ◽  
Vol 66 (2) ◽  
pp. 585-601
Author(s):  
Sergei M. Ostashinskii ◽  
◽  
Evgenii A. Cherlenok ◽  
Keyword(s):  
Local Environment ◽  
Stratigraphic Sequence ◽  
Forest Zone ◽  
Radiocarbon Dates ◽  
Rock Shelter ◽  
Middle Stage ◽  
The Third ◽  
Northwestern Caucasus ◽  
Interesting Object ◽  
The 1960S

The Meshoko rock shelter was first explored in the 1960s. Along with some other settlements in the vicinity, its materials were interpreted as evidence of the synchronism of the early Maykop and late Eneolithic cultures. Modern excavations have shown that Maykop and Eneolithic finds are concentrated in different layers, with natural deposits between them. The stratigraphic sequence of the Meshoko rock shelter consisted of six main layers. Maykop artifacts were in the third layer from above. The most interesting object discovered there is the hearth, the base and walls of which were formed by limestones. No evidence of a dwelling was found, which probably indicates the temporary nature of the settlement. The few Eneolithic materials cannot be confidently synchronized with the Maykop culture. It is more likely that they were introduced into the third layer through pits which were dug down from the Maykop level. The bulk of the collection of the third layer is associated with the Maykop culture, most likely with the middle stage of its development (Inozemtsevo-Kostromskaia). This conclusion corresponds to the radiocarbon dates of the settlement, which were about 3600–3000 BC. The Meshoko rock shelter is located at the bottom of the mountain gorge. This is unusual for Maykop sites, which, as a rule, occupy the steppe and flat areas of the foothills. Also, there are no close analogies in the paleoethnobotany and archaeozoology assemblages. The study of these ecofacts indicate that the Maykop population probably lived in a forest zone and was well adapted to the conditions of the local environment.

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

Protestants and American Conservatism

2019 ◽  
Author(s):  
Gillis J. Harp
Keyword(s):  
Social Order ◽  
Moral Agent ◽  
Cultural Changes ◽  
American Conservatism ◽  
The Great Depression ◽  
Federal Authority ◽  
The Family ◽  
Conservative Beliefs ◽  
And Gender ◽  
The 1960S

Protestant beliefs have made several significant contributions to conservatism, both in the more abstract realm of ideas and in the arena of political positions or practical policies. First, they have sacralized the established social order, valued and defended customary hierarchies; they have discouraged revolt or rebellion; they have prompted Protestants to view the state as an active moral agent of divine origin; and they have stressed the importance of community life and mediating institutions such as the family and the church and occasionally provided a modest check on an individualistic and competitive impulse. Second, certain shared tenets facilitated this conjunction of Protestantism and conservatism, most often when substantial change loomed. For example, common concerns of the two dovetailed when revivals challenged the religious status quo during the colonial Great Awakening, when secession and rebellion threatened federal authority during the Civil War, when a new type of conservatism emerged, and dismissed the older sort as paternalistic, when the Great Depression opened the door to a more intrusive state, when atheist communism challenged American individualism, and, finally, when the cultural changes of the 1960s undermined traditional notions of the family and gender roles. Third, certain Christian ideas and assumptions have, at their best, served to heighten or ennoble conservative discourse, sometimes raising it above merely partisan or pragmatic concerns. Protestantism added a moral and religious weight to conservative beliefs and helped soften the harshness of an acquisitive, sometimes cutthroat, economic order.

Paleoenvironmental analysis of wet meadow in the Deseado Massif: Implications for the Holocene occupation of Argentinian Patagonia

The Holocene ◽  
2021 ◽  
pp. 095968362110259
Author(s):  
Bruno Mosquera ◽  
María V Mancini
Keyword(s):  
Environmental Changes ◽  
Low Energy ◽  
Semiarid Region ◽  
Human Occupation ◽  
Wet Meadow ◽  
Radiocarbon Dates ◽  
Sedimentation Environment ◽  
Dry Conditions ◽  
Paleoenvironmental Analysis ◽  
Deseado Massif

Paleoenvironmental data from wet-meadow environments in the arid-semiarid region of Patagonia are still incipient and the paleoenvironmental records came from pollen sequences of caves and rockshelters. The main reasons to study wetland records are their undisturbed (by humans) sedimentologic continuity, in contrast to deposits in rock shelters and caves; and their regional presentation of environmental changes that can be compared to archeological data. The aim of this paper is to evaluate the past hydrological dynamic of a wet-meadow from Deseado Massif and its relationship with the human occupation. For this purpose, we present the results of the sediment and pollen analysis of Mallín La Primavera wet-meadow that provide a sequence starting in the mid-Holocene. The results indicate a lower water table in the mallín prior to 6900 cal yr BP. Sediment analysis indicates low energy sedimentation environment with flood events and very low energy streams. Human occupational data show chronological discontinuities in mid-Holocene in several regions of Patagonia and the southern cone. In the studied region, two chronological hiatuses (7828–6434 cal yr BP and 3005–2710 cal yr BP) where recognized that appear to correlate with shrub steppes, indicating dry conditions. These conditions may explain the lack of archeological radiocarbon dates in the area during this period. The integration of sediment and pollen results from the Deseado Massif indicates dry and windy conditions for the middle Holocene. The lack of archeological radiocarbon dates would have been influenced by the loss of moisture in water sources such as springs and their associated wet meadows ( mallines).

THE LATER PREHISTORY OF THE SHAHRIZOR PLAIN, KURDISTAN REGION OF IRAQ: FURTHER INVESTIGATIONS AT GURGA CHIYA AND TEPE MARANI

Iraq ◽  
2020 ◽  
Vol 82 ◽  
pp. 41-71
Author(s):  
Robert Carter ◽  
David Wengrow ◽  
Saber Ahmed Saber ◽  
Sami Jamil Hamarashi ◽  
Mary Shepperson ◽  
...  
Keyword(s):  
Material Culture ◽  
Environmental Data ◽  
Kurdistan Region ◽  
Ceramic Assemblage ◽  
Radiocarbon Dates ◽  
Northern Iraq ◽  
Halaf Period ◽  
Adjacent Site ◽  
Related Series ◽  
Southern Iraq

The Shahrizor Prehistory Project has targeted prehistoric levels of the Late Ubaid and Late Chalcolithic 4 (LC4; Late Middle Uruk) periods at Gurga Chiya (Shahrizor, Kurdistan region of northern Iraq), along with the Halaf period at the adjacent site of Tepe Marani. Excavations at the latter have produced new dietary and environmental data for the sixth millennium B.C. in the region, while at Gurga Chiya part of a burned Late Ubaid tripartite house was excavated. This has yielded a promising archaeobotanical assemblage and established a benchmark ceramic assemblage for the Shahrizor Plain, which is closely comparable to material known from Tell Madhhur in the Hamrin valley. The related series of radiocarbon dates gives significant new insights into the divergent timing of the Late Ubaid and early LC in northern and southern Mesopotamia. In the following occupation horizon, a ceramic assemblage closely aligned to the southern Middle Uruk indicates convergence of material culture with central and southern Iraq as early as the LC4 period. Combined with data for the appearance of Early Uruk elements at sites in the adjacent Qara Dagh region, this hints at long-term co-development of material culture during the fourth millennium B.C. in southeastern Iraqi Kurdistan and central and southern Iraq, potentially questioning the model of expansion or colonialism from the south.

Scandalous Events: Metropolitan Culture and Moral Change in Post-Second World War London

2006 ◽  
Vol 93 (1) ◽  
pp. 106-137 ◽  
Author(s):  
FRANK MORT
Keyword(s):  
Second World War ◽  
Postwar Period ◽  
World War ◽  
Cultural Changes ◽  
Moral Change ◽  
Sexual Beliefs ◽  
English Society ◽  
The 1960S ◽  
Second World ◽  
Beliefs And Attitudes

ABSTRACT Historians of the sexual and cultural changes associated with the ““permissive”” moment of the 1960s have tended to emphasize a progressive narrative of reform focused on national policies and their social outcomes. This article explores a diffierent dynamic, highlighting the ways in which a series of scandalous and transgressive events, associated with particular networks of metropolitan culture in London, played a significant role in reshaping sexual beliefs and attitudes within English society during the postwar period.

scholarly journals Reconsidering the Age and Typological Character of “Pox Pottery” from Guerrero, Mexico

2021 ◽  
pp. 1-14
Author(s):  
Douglas J. Kennett ◽  
Barbara Voorhies ◽  
Josue Gomez
Keyword(s):  
Formative Period ◽  
Early Age ◽  
Cultural Traditions ◽  
Isthmus Of Tehuantepec ◽  
Per Se ◽  
The 1960S ◽  
Formative Ceramics ◽  
Early Formative

We revisit the age and typological character of “Pox Pottery” that was reported in the 1960s by Charles Brush who considered it to be uniquely early (~2440 BC). Investigating the same two sites in coastal Guerrero where Brush excavated, we recovered Early Formative ceramics, some with the “pox” attribute. Here, we report potsherd frequencies for these deposits at both sites according to regional ceramic typologies, as well as AMS 14C dates used to establish a Bayesian stratigraphic chronology for each site to better constrain the age of these Early Formative period deposits. We argue that “Pox Pottery” is not a ceramic type per se and that the “pox” attribute occurs in multiple Early Formative period ceramic types. The earliest pottery is similar to other Red-on-Buff ceramic traditions from the Central Mexican Highlands and west of the Isthmus of Tehuantepec. Our chronological work demonstrates that these ceramics date between 1820 and 1400 cal BC, consistent with other recent studies indicating an early age of Red-on-Buff ceramics and suggesting shared cultural traditions distinct from the contemporary Locona interaction sphere that emerged in parallel.

scholarly journals A Sinicised Religion Under Foreign Rule: Buddhism in the Jurchen Jin Dynasty (1115–1234)

2018 ◽  
Vol 22 (1) ◽  
pp. 23-52
Author(s):  
Hang Lin
Keyword(s):  
Material Culture ◽  
Cultural History ◽  
Zen Buddhism ◽  
Primary Sources ◽  
Cultural Traditions ◽  
Southern Song ◽  
Jin Dynasty ◽  
Time Period ◽  
Medieval China ◽  
Historical Writings

Buddhism in the Jurchen Jin (1115–234) dynasty has been regarded as a peripheral phenomenon; as such, it remains largely overlooked by traditional historiography. When placed into a broader context, however, both Buddhism under Jin rule and the dynasty itself functioned as a significant link in the long chain of Chinese cultural history. The Jin witnessed a crucial time period during which Chan (Zen) Buddhism, later the most popular Buddhist school in China, gained dominance and began its transmission of several major lines. Jin Buddhism also created a large corpus of material culture, thereby providing invaluable primary sources for the study of Buddhism in China. Based on an analysis of historical writings and archaeological evidence, this article examines the development and various characteristics of Buddhism during the Jin, its relationship with the Jurchen rulers and its influence on the Jin society as a whole. To a large extent, the Jin was at least as important to the development of Buddhism as the Southern Song (1127–276). Moreover, knowledge of Jin Buddhism is indispensable to understanding the Jin culture which, in turn, is essential to understanding the general development of the multifaceted cultural traditions in medieval China.

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