It is not just the economy: towards an alternative explanation of post-World War II crime trends in the Western world

Author(s):  
Chiaki Ajioka

Hamada Shoji was a modern Japanese ceramic artist who adopted the medium consciously as artistic expression, taking inspiration from folk traditions, particularly Okinawan pottery and British slipware. His career began in 1920s Britain where he accompanied the British potter Bernard Leach (1885–1979) to help establish a pottery workshop at St Ives, Cornwall. After returning to Japan, Hamada settled in Mashiko, a small village north of Tokyo, with its own folk pottery tradition. Leach and Hamada became icons of early studio pottery in the post-World War II Western world and their work is known collectively as "Anglo-Japanese style" or the "Leach-Hamada tradition." In Japan, Hamada’s work is associated with the Mingei folk art movement. His stoneware depicts an earthy naturalness and dynamism underpinned by technical mastery and refined taste. Leach described Hamada as the ideal studio potter in whom the head, hand, and heart were perfectly balanced. This echoed Hamada’s own words: "With the risk of exaggeration, I occasionally hear this voice in my work: leave the shape to the wheel, leave the drawing to the brush, leave the firing to the kiln." His Zen-like attitude is reflected in his works, which appear to embody the Mingei ideal in the modern world.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


Author(s):  
Reumah Suhail

The paper addresses the different aspects of the politics of immigration, the underlying factors that motivate, force or pressurize people to move from their country of origin to new abodes in foreign nations. In the introduction the paper discusses different theories playing their due role in the immigration process, namely Realism and Constructivism. The paper examines the history of immigration and post-World War II resettlement followed by an analysis of how immigration policies are now centered towards securitization as opposed to humanitarianism after 9/11, within the scenario of globalization. Muslim migrant issues and more stringent immigration policies are also weighed in on, followed by a look at immigration in regions which are not hotspot settlement destinations. Lastly an analysis is presented about the selection of a host country a person opts for when contemplating relocation; a new concept is also discussed and determined whereby an individual can opt for “citizenship by investment” and if such a plan is an accepted means of taking on a new nationality.


1999 ◽  
Vol 26 (2) ◽  
pp. 133-162 ◽  
Author(s):  
Leslie S. Oakes ◽  
Mark A. Covaleski ◽  
Mark W. Dirsmith

This study compares organized labor's reactions to changing management rhetorics as these rhetorics surrounded accounting- based incentive plans, including profit sharing. Results suggest that labor's perceptions of profit sharing changed dramatically from the 1900–1930 period to post-World War II. The shift, in turn, prompts an exploration of two research questions: (1) how and why did the national labor discourse around the management rhetoric and its emphasis on accounting information change, and (2) how did this change render unions more governable in their support for accounting-based incentive plans?


Author(s):  
John Lie

In the 2010s, the world is seemingly awash with waves of populism and anti-immigration movements. Yet virtually all discussions, owing to the prevailing Eurocentric perspective, bypass East Asia (more accurately, Northeast Asia) and the absence of strong populist or anti-immigration discourses or politics. This chapter presents a comparative and historical account of East Asian exceptionalism in the matter of migration crisis, especially given the West’s embrace of an insider-outsider dichotomy superseding the class- and nation-based divisions of the post–World War II era. The chapter also discusses some nascent articulations of Western-style populist discourses in Northeast Asia, and concludes with the potential for migration crisis in the region.


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