scholarly journals African Americans respond to stigmatization: the meanings and salience of confronting, deflecting conflict, educating the ignorant and ‘managing the self ’

Keyword(s):  
Author(s):  
Maher Ben Moussa

This article examines the issue of child agency and empowerment in Mildred’s D. Taylor’s novel Roll of Thunder, Hear my Cry. This theme is addressed by some critics who come to the conclusion that Taylor’s protagonist, the young girl Cassie Logan, develops agency and subversive subjectivity in the course of the novel. This study challenges such readings to argue that the ending of Taylor’s novel does not reflect empowerment; and consequently does not support such conclusions. Through expanding self-in-relation theory to feminism as an interpretive tool, this paper suggests that Cassie Logan’s subversive agency remains partial and incomplete because she fails to engage in an inter-connected and constructive relationship with the ‘other’. Cassie’s empowerment is partial because she fails to exert it in the larger community of African Americans and whites, that otherwise could have stimulated a greater impetus for activism. This study concludes that agency and subjectivity are constructed and empowered within the community which is larger than the self and the family.  


JMIR Aging ◽  
10.2196/17142 ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. e17142 ◽  
Author(s):  
Sue P Heiney ◽  
Sara B Donevant ◽  
Swann Arp Adams ◽  
Pearman D Parker ◽  
Hongtu Chen ◽  
...  

Background Mobile health (mHealth) apps are dramatically changing how patients and providers manage and monitor chronic health conditions, especially in the area of self-monitoring. African Americans have higher mortality rates from heart failure than other racial groups in the United States. Therefore, self-management of heart failure may improve health outcomes for African American patients. Objective The aim of the present study was to determine the feasibility of using an mHealth app, and explore the outcomes of quality of life, including self-care maintenance, management, and confidence, among African American patients managing their condition after discharge with a diagnosis of heart failure. Methods Prior to development of the app, we conducted qualitative interviews with 7 African American patients diagnosed with heart failure, 3 African American patients diagnosed with cardiovascular disease, and 6 health care providers (cardiologists, nurse practitioners, and a geriatrician) who worked with heart failure patients. In addition, we asked 6 hospital chaplains to provide positive spiritual messages for the patients, since spirituality is an important coping method for many African Americans. These formative data were then used for creating a prototype of the app, named Healthy Heart. Specifically, the Healthy Heart app incorporated the following evidence-based features to promote self-management: one-way messages, journaling (ie, weight and symptoms), graphical display of data, and customized feedback (ie, clinical decision support) based on daily or weekly weight. The educational messages about heart failure self-management were derived from the teaching materials provided to the patients diagnosed with heart failure, and included information on diet, sleep, stress, and medication adherence. The information was condensed and simplified to be appropriate for text messages and to meet health literacy standards. Other messages were derived from interviews conducted during the formative stage of app development, including interviews with African American chaplains. Usability testing was conducted over a series of meetings between nurses, social workers, and computer engineers. A pilot one-group pretest-posttest design was employed with participants using the mHealth app for 4 weeks. Descriptive statistics were computed for each of the demographic variables, overall and subscales for Health Related Quality of Life Scale 14 (HQOL14) and subscales for the Self-Care of Heart Failure Index (SCHFI) Version 6 using frequencies for categorical measures and means with standard deviations for continuous measures. Baseline and postintervention comparisons were computed using the Fisher exact test for overall health and paired t tests for HQOL14 and SCHFI questionnaire subscales. Results A total of 12 African American participants (7 men, 5 women; aged 51-69 years) diagnosed with heart failure were recruited for the study. There was no significant increase in quality of life (P=.15), but clinically relevant changes in self-care maintenance, management, and confidence were observed. Conclusions An mHealth app to assist with the self-management of heart failure is feasible in patients with low literacy, low health literacy, and limited smartphone experience. Based on the clinically relevant changes observed in this feasibility study of the Healthy Heart app, further research should explore effectiveness in this vulnerable population.


2009 ◽  
Author(s):  
Francis L. Stevens ◽  
Marie Hammond
Keyword(s):  

1996 ◽  
Vol 20 (3) ◽  
pp. 375-392 ◽  
Author(s):  
Judith G. Carr ◽  
Faith D. Gilroy ◽  
Martin F. Sherman

The purpose of this study was to assess the validity and provide normative data for the Silencing the Self Scale, a newly devised instrument for measuring cognitive schemas hypothesized to be related to depression in women. The study also tested the hypothesis that race would moderate the relationship between silencing the self and depression. The sample consisted of 80 women: 40 African Americans and 40 Caucasians. Controlling for income and socially desirable response bias, a significant relationship between silencing the self and depression was found only for Caucasian women. It was suggested that differing values and socialization practices may be responsible for the findings.


2019 ◽  
Vol 6 (1) ◽  
pp. 46-60 ◽  
Author(s):  
Tennille Nicole Allen ◽  
Antonia Randolph

This article analyzes how four Black musical artists make “quiet,” or the inner life of African Americans, legible. Specifically, we consider ways that the quiet found within the lyrics of recent acclaimed albums from two hip-hop artists and two neo-soul artists—Kendrick Lamar’s DAMN (2017) and Rapsody’s Laila’s Wisdom (2017), Solange’s A Seat at the Table (2016) and Maxwell’s blackSUMMERS’night (2016), respectively—offer subtle, quotidian challenges to oppression, dehumanization, and objectification. We find that quiet occurs as artists describe the use of metaphysical space, or how place is used to make and take space for the self and to find peace, the protection of the interior self, and the gifts of quiet to the struggle for resistance. These lyrics speak to the interior safe space that Blacks seek as refuge from oppression by the dominant culture and demands from within their community. We contend that Blacks exercise power through their dominion over their interior selves, which in turn expresses their humanity. It is their control of the content of inner life, whatever those contents may be, that is an expression of sovereignty.


Blood ◽  
2015 ◽  
Vol 126 (23) ◽  
pp. 3229-3229
Author(s):  
Abeer Madbouly ◽  
Tao Wang ◽  
Mark Albrecht ◽  
Vanja Paunic ◽  
Michael D Haagenson ◽  
...  

Abstract Aim Survival after hematopoietic cell transplantation (HCT) is dependent on donor/recipient (D/R) HLA matching. However disparities in survival were reported for some ethnicities despite comparable HLA matching. Individual ethnicities/races, as reported through self-identification, can change over time. Most studies have shown that African-American recipients (AAFA race) experience worse survival. Another way to investigate ancestry is to use Ancestry Informative Marker SNPs (AIMs), providing ancestral admixture. We hypothesized that information on donor and recipient genetic admixture may be used to evaluate D/R genetic disparity and that this may be associated with outcomes of HLA matched unrelated donor HCTs. Methods Study population included 1295 10/10 HLA matched D/R pairs receiving HCT for AML, ALL, CML and MDS between 1995 and 2011. Samples were genotyped for 500 AIMs. We estimated African (AFR), European (EUR), Asian (ASI) and South European/Amerindian (SE/A) admixtures for donors and recipients using STRUCTURE at K=4 clusters. Tables 1 and 2 show the admixture distributions in each of the self-identified race groups. To model D/R genetic disparity we ran principal components analysis (PCA) on the D/R genotypes, then calculated the pairwise Euclidean distance between a subset of PCA eigenvectors of each D/R duo. Multivariate analyses were performed using Cox proportional hazards models for overall survival (OS), disease free survival (DFS), relapse, transplant related mortality (TRM), acute and chronic graft versus host disease (GVHD) for admixture and genetic disparity. Results For transplant recipients, increasing AFR admixture was associated with worse OS and TRM at p<0.01 and DFS at p=0.02 (Figure 1). Recipient EUR and SE/A admixtures failed linearity test with p=0.04 and p<0.0001 respectively and were not further analyzed. For donors, increasing AFR admixture was associated with worse OS, DFS and TRM at p<0.01 (table 4). No associations were noted for donor ASI, EUR and SE/A. We tested for a cut point for AFR admixture that best associated with survival. For recipients, the optimal cut point was > 14% AFR admixture. This only included 2.8% of the population (N=34 recipients) but 90% of the African-American self-identified recipients. For donors the cut point was > 23% AFR admixture which only included 1.9% of the population (N=24 donors) but 89% of African-American self-identified donors. Recipients and donors with high AFR admixture were highly confounded and numbers were too small to explore whether recipient or donor AFR admixture was more important. No significant associations were observed for D/R pairwise genetic distance and clinical outcomes. Conclusion While no significant associations were found for the D/R genetic distance used here, increasing AFR admixture in recipient and donor associated with increased risk of overall mortality, TRM and decreased DFS. The observed effect was attributed to 2.8% of the recipient and 1.9% of donor population with higher AFR admixture, groups that contained >89% of the self-identified African-Americans. Our findings are consistent with studies showing that self-identified African-Americans are associated with suboptimal HCT outcomes. It is still unclear whether the deleterious effect of AFR admixture is genetic in nature or due to other non-genetic factors such as access to healthcare or other socio-economic factors mostly pertinent to recipients. Table 1. Admix in recip race groups Race Admix AFR EUR SE/A ASI Median IQR Med IQR Med IQR Med IQR AAFA N=26 0.81 0.7, 0.9 0.08 0.03, 0.1 0.06 0.02, 0.1 0.005 0.003, 0.008 CAU N=1113 0.004 0.002, 0.007 0.97 0.9, 0.98 0.015 0.007, 0.05 0.004 0.002, 0.007 HIS N= 63 0.005 0.003, 0.02 0.03 0.01, 0.14 0.764 0.5, 0.9 0.08 0.015, 0.2 API N= 20 0.005 0.002, 0.01 0.005 0.001, 0.01 0.008 0.002, 0.2 0.97 0.7, 0.99 Table 2. Admix in donor race groups Race Admix AFR EUR SE/A ASI Med IQR Med IQR Med IQR Med IQR AAFA N= 18 0.82 0.7, 0.9 0.1 0.03, 0.14 0.05 0.03, 0.06 0.004 0.002, 0.005 CAU N= 1077 0.004 0.002, 0.007 0.97 0.9, 0.98 0.014 0.007, 0.05 0.004 0.002, 0.008 HIS N= 60 0.006 0.003, 0.02 0.04 0.02, 0.48 0.7 0.3, 0.9 0.05 0.007, 0.2 API N=22 0.003 0.002, 0.005 0.003 0.002, 0.03 0.002 0.002, 0.03 0.98 0.8, 0.99 Figure 1. Multivariate analysis evaluating the effects of recip AFR admix on outcomes. Figure 1. Multivariate analysis evaluating the effects of recip AFR admix on outcomes. Figure 2. Multivariate analysis evaluating the effects of donor AFR admix on outcomes. Figure 2. Multivariate analysis evaluating the effects of donor AFR admix on outcomes. Disclosures Majhail: Gamida Cell Ltd.: Consultancy; Anthem Inc.: Consultancy. Lee:Kadmon: Consultancy; Bristol-Myers Squibb: Consultancy.


2004 ◽  
Vol 21 (1) ◽  
pp. 133-135
Author(s):  
Jay Willoughby

Davis seeks to present a balanced view of terrorism vs. martyrdom, moderatevs. radical, the Muslim world vs. the West, and why 9/11 happened.The author is deputy foreign editor at Knight Ridder newspapers and is aregular contributor to her company’s 32 newspapers.In chapter 1, “A Minister’s Question,” Davis, an African-Americanpracticing Christian, wonders why African-Americans mainly have chosennon-violence, while the self-professed Muslims held responsible for 9/11chose violence. As both groups ground their struggle for justice in theirrespective religions, this gives rise to a paradox: Can God provide “superior”and “inferior” revelations? Muslims are told to “fight injustice” (e.g.,8:39, 22:39), while Christians are called upon to “turn the other cheek”(Matthew 5:39). Matthew 10:34-37, about Jesus “bringing a sword” is alsoinstructive. Moreover, if “Jesus Christ [is] the same yesterday, and today,and forever” (Hebrews 13:8) and Jesus is God, what is one to make of theOld Testament’s record of divinely sanctioned slaughter?She defines martyr according to the religion’s general view(Christianity: “generally a pacifist who suffers and dies but not kill” [p. 8];Islam: “everyone who dies in the midst of battle defending his homelandor fighting evil” [p. 9]), but does not define militant, extremist, terrorist,or moderate – a curious omission, since there are no agreed-upon meaningsfor them.Chapter 2, “The Innocents,” discusses the deaths of Palestinian andIsraeli children, how both sides exploit their martyrs (“anyone who diesin the midst of battle” [p. 27]), and mutual charges of deliberate childendangerment. She interviews parents and surviving siblings, and statesthat this has become a vicious circle of revenge, and relates the variouspsychological impacts as charges of western indifference to Palestiniandeaths, and Israel’s continued defiance of UN resolutions.Chapter 3, “The Child as Soldier-Martyr,” opens with her visit to Iran’sMartyrs Museum. She wonders if Iran might turn this “ultimate” weaponon itself as “stridently” conservative mullahs and the “freedom-hungry andangry” youths move closer to violence. After explaining Shi’ism’s originsand key events, she mentions the martyrdom of a 12-year-old boy who ...


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