Transformation of women’s status and gender relations in Poland

Author(s):  
Honorata Jakubowska ◽  
Dominik Antonowicz ◽  
Radosław Kossakowski
Author(s):  
Lisa Sousa

The concluding chapter reiterates the book’s major arguments and places the study’s contributions within the context of the existing scholarship on Mesoamerican ethnohistory and women’s history. The chapter considers the evidence for both major changes and continuities in indigenous social and gender relations in rural communities of central Mexico and Oaxaca between 1520 to 1750. The chapter argues that many factors over time contributed to the erosion of native women’s status. Nevertheless, women responded to the many challenges that they faced to defend their interests, as well as those of their households and communities.


2014 ◽  
Vol 13 (1-2) ◽  
pp. 246-260 ◽  
Author(s):  
Rifat Akhter

Abstract Using World-System and Gender and Development theories to examine women’s status and fertility in the high fertility countries, I argue that fertility behavior is strongly related to an unequal power relationship between husbands and wives, which occurs because of a dependent economy. Dependent economy creates economic inequality and limits prospects for women’s upward mobility, which may be an important factor for maintaining high fertility. This research examines empirical data from 82 countries—where total fertility rate is higher than 2.1 per woman in a given nation. The study includes both semi-periphery and periphery regions with planned and market-oriented economies in order to investigate the influence of investment and dependent development on women’s status and fertility.


2020 ◽  
Vol 8 (2) ◽  
pp. 58-67 ◽  
Author(s):  
Lichao Yang ◽  
Xiaodong Ren

<p>This article explores impacts of migration on young women’s status and gender practice in rural northern China. Based on ethnographic fieldwork in a village in Shanxi Province, it suggests that rural-urban migration has served partially to reconstruct the traditional gender-based roles and norms in migration families. This reconstructive force arises mainly from the changes of the patrilocal residence pattern and rural women’s acquisition of subjectivity during the course of migration. However, after migrant women return to their home villages, they usually reassume their roles as care providers and homemakers, which is vividly expressed by a phrase referring to one’s wife as ‘the person inside my home’ (<em>wo jiali de</em>). Meanwhile, although migrant women’s capacity and confidence have greatly increased consequent upon working out of the countryside, their participation in village governance and in the public sphere has been decreasing. Further examination suggests that the reinforcement of gender inequality and the transformation of gender relations result from the continuous interplay of local power relations, market dominance, and unchallenged patrilocal institutions. Through adopting a life course perspective, it challenges too strict a differentiation between migrant and left behind women in existing literature.</p>


2019 ◽  
Vol 18 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Manar Hasan

Before the Nakba a significant process of urbanisation had occurred in Palestine, leading to substantial changes in gender relations and women's status. However, following the 1948 war, the existence of a vibrant urban social and gendered reality in Palestine was dismissed and erased, by both Palestinian and Zionist narratives; it was replaced by exclusively rural memory. This article analyses how Palestinian society in Israel accepted the Zionist version of history, according to which the modernisation of Arab society in Israel, especially gendered modernity, resulted from Jewish proximity and steps adopted by the state.


sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 131-138
Author(s):  
Dr. Muhammad Asif ◽  
Nimra Zafar ◽  
Tahreem Iftikhar

This study examines gender relations in Saeed's 'Amal Unbound' and Rao's 'Girls Burn Brighter. The basic aim of this study is to review the existing patriarchal norms that exploit women. This comparative analysis seeks to offer a postmodern feminist worldview by redefining and reconceptualizing women's status, explaining their strengths, and granting them subject status. This study questions the concepts of rationality that perpetuate normative gender stereotypes and demands a brand new way of conceptualizing truth by breaking down the categories. It challenges the authorities, stereotypes, icons, and sexist values. Both texts that are examined in this study are set in the backdrop of the socio-cultural milieu of Pakistan and India. By presenting the cultures of two different countries, an effort has been put in to reconsider gender relations as a means of resistance. It reflects on the relationship between women and the environment and recognizes women's steadfastness in the face of oppression. Furthermore, an attempt has been made to undo patriarchal male coercion and explore the reasons for the continued proliferation of conscious and unconscious objectification of women.


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