Globalization and the Reconstruction of Old Age: New Challenges for Critical Gerontology

2020 ◽  
pp. 163-179
Author(s):  
Chris Phillipson
2011 ◽  
Vol 15 (2) ◽  
pp. 232-242 ◽  
Author(s):  
Ayala Fridman ◽  
Marian J. Bakermans-Kranenburg ◽  
Abraham Sagi-Schwartz ◽  
Marinus H. Van IJzendoorn

1996 ◽  
Vol 16 (4) ◽  
pp. 467-487 ◽  
Author(s):  
Meredith Minkler

AbstractCritical gerontology may be seen as evolving along two paths simultaneously, one embracing a broad political economy of ageing framework, and the second emerging from a humanistic orientation. This paper will present and highlight the special contributions of each of these pathways to the understanding of ageing and growing old. Emergent feminist perspectives on ageing, and ‘culturally relevant ways of thinking’ about ageing and diversity will then be presented as complementing and extending critical gerontology. The concept of empowerment will be seen as linking all four of these conceptual approaches, and case studies and examples will be used to illustrate the relevance of these alternative perspectives for better understanding and addressing the problems and challenges facing gerontology in the years ahead.


2021 ◽  
Vol 2021 (139) ◽  
pp. 1-12
Author(s):  
Amanda Ciafone ◽  
Devin McGeehan Muchmore

Abstract This essay introduces readers to key themes in critical gerontology and age studies and asserts their centrality to contemporary history and politics. Age scholars and critical gerontologists push back against perspectives that individualize and medicalize old age as a natural or universal stage in a singular life course explained solely by biology, psychology, or personal choices. Instead, they challenge us to see contemporary life stages and even chronological age itself as historically and culturally specific structures. The contributions in this issue demonstrate the power of this approach, exploring histories of later life in the context of slave societies, retirement, social movements, and gendered embodiment. Together, contributors model a radical history of old age that centers power, historical struggle, and linked lives.


2003 ◽  
Vol 37 (3) ◽  
pp. 389-405 ◽  
Author(s):  
PAUL JAHSHAN
Keyword(s):  
Old Age ◽  
New Era ◽  

When the prophetic seer was asked whether this boy [Narcissus] would live to a ripe old age, he replied: ‘Yes, if he does not come to know himself.’Unwittingly, he [Narcissus] desired himself, and was himself the object of his own approval, at once seeking and sought … But he could not lay hold upon himself … Poor foolish boy, why vainly grasp at the fleeting image that eludes you?For knowledge comes slowly, and when it comes, it is often at great personal expense.There is more than one specter haunting Paul Auster's Ghosts. The novel is, indeed, riddled with specters (puns intended): Auster, as writer, haunts a text where reader and critic alike hopelessly strive to catch an equally elusive meaning. I intend to show, in this paper, how Auster, following a lineage going back to the metafiction writers of the late 1960s, passing by others loosely grouped under the term “post-structuralists,” more importantly heralds a new era, and manages to present, in one novel, a full-fledged allegory of how postmodern writing and reading can successfully negotiate the new challenges presented by the dawning virtual age, focusing on the twin concepts of the mirror and the double and the resulting spectral image(s) produced.


2018 ◽  
Vol 39 (1) ◽  
pp. 48-65 ◽  
Author(s):  
Julia Pauli ◽  
Franziska Bedorf

The vacant retirement house has become a central feature of many areas of the Global South. Over the years,  migrants’ savings are invested in the building of conspicuous houses for retirement in their areas of origin. But  despite these substantial efforts, a number of migrants postpone their return or do not return at all. Their houses  remain empty, their purposes shifting as their owners reach old age. This stretching of time does not only affect  the migrants’ livelihoods and ideas of home. Furthermore, kin-scripts as conceptualized by Stack and Burton  (1993) are being reconfigured substantially. This goes hand-in-hand with the reframing of culturally prescribed  responsibilities, meanings, and social roles attached to certain stages of the migrants’ lives. Based on long-term  and multi-local ethnographic fieldwork in rural Mexico and urban Chicago since the 1990s, we analyze how  remittance houses are tied and untied with their owners’ life courses in the later stages of life. Furthermore, we  examine how kin groups on both sides of the border deal with the new challenges this entails.


2014 ◽  
Vol 36 (8) ◽  
pp. 1069-1083 ◽  
Author(s):  
Jayne Raisborough ◽  
Marian Barnes ◽  
Flis Henwood ◽  
Lizzie Ward

This article responds to the claim that there is a critical neglect of age and ageing across media and television studies. It does so by arguing an exploration of the insights from the fields of critical gerontology/Age Studies and Media Studies allows critical scrutiny of the intersection between populist stereotyping of age, the pedagogic function of the makeover culture, and the prevailing public policy discourses that place responsibility on individuals, notably women, to hold back their old age. This article extends the argument that the pedagogical function of the makeover is to train us into culturally inhabitable bodies, to claim that age shapes what corporeal and cultural dwellings are currently intelligible.


2016 ◽  
Vol 2016 (1) ◽  
Author(s):  
Katharina Müller

While non-contributory pensions are spreading around the globe, Bolivia is still the only Latin American country with a universal old-age pension scheme. Originally designed twenty years ago and contested more than once, the benefit survived a political regime change from neo-liberalism to new developmentalism and features an interesting political economy. With the commodities boom coming to an end, progressive neo-extractivism and thus, Bolivia’s universal pension, face new challenges.


2021 ◽  
Vol 12 ◽  
Author(s):  
Paul Whiteley ◽  
Kevin Carr ◽  
Paul Shattock

The concept of autism continues to evolve. Not only have the central diagnostic criteria that define autism evolved but understanding of the label and how autism is viewed in research, clinical and sociological terms has also changed. Several key issues have emerged in relation to research, clinical and sociological aspects of autism. Shifts in research focus to encompass the massive heterogeneity covered under the label and appreciation that autism rarely exists in a diagnostic vacuum have brought about new questions and challenges. Diagnostic changes, increasing moves towards early diagnosis and intervention, and a greater appreciation of autism in girls and women and into adulthood and old age have similarly impacted on autism in the clinic. Discussions about autism in socio-political terms have also increased, as exemplified by the rise of ideas such as neurodiversity and an increasingly vocal dialogue with those diagnosed on the autism spectrum. Such changes are to be welcomed, but at the same time bring with them new challenges. Those changes also offer an insight into what might be further to come for the label of autism.


Refuge ◽  
2016 ◽  
Vol 32 (3) ◽  
pp. 8-17
Author(s):  
Kimberly Seibel

This article examines age in refugee resettlement by connecting it to the bureaucratic contexts in which refugees acquire and become categorized by birthdates found in their documents. Frequently used as an objective metric, chronometric age takes on new meaning in migration and determines access to work and welfare. This article traces the trajectory of age documents of refugees in a program for “seniors” (sixty and up) in Chicago, Illinois. Drawing upon anthropology and critical gerontology scholarship, I resituate chronometric age in the dynamic relationship between institutions and definitions of old age in the United States. My purpose is to call attention to the consequences of applying U.S. concepts of age to refugees with limited resources.


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