The Good, the Right, Life and Death

2017 ◽  
Author(s):  
Jason R. Raibley ◽  
Michael J. Zimmerman
Keyword(s):  
Author(s):  
Xolisa Jibiliza

This paper sought to argue about the notion of abortion, and its immorality within a society. Viewed teleologically, human behaviour such as committing abortion, may be designated as being moral or immoral according to the goals clearly established by a person and reasons given. Teleologic theory thus proposes that the ethical decision for carrying out an abortion focusses on the outcome of the abortion and its outcome on society. Realizing a goal and what one is doing is required and is an adequate condition to consider moral action without bearing in mind any transitional action taken to arrive at a particular objective. The article also seeks to reveal the importance of the biblical view of life as gift emanating from a Creator God. The author places emphasis on the ethical values deemed to be appropriate for Christians based on Holy Scripture relating to life and death issues. The themes for this paper were addressed by the researcher as follows: The immorality on abortion, some reasons given for abortion, the right to abortion, the unborn baby has a right to life, the unwanted pregnancy, Church views on abortion, society’s view on abortion and what is considered to be right or wrong, ethical and unethical in having an abortion.


2020 ◽  
Vol 54 (2) ◽  
pp. 693-708
Author(s):  
Nataša Deretić

This paper attempts to answer the question as to whether the right to "life and death" of a woman (ius vitae ac necis) at the hands of male family members or partners is indeed a timeless category. Is it possible that in Serbia of the 21st century there is still a struggle to promote the "right to life" of women to the level of "basic human rights"? What contributed to the fact that the concept of innate human dignity based on "human rights", which dates back from the feudal social order, has not as yet fully come to life in Serbia as far as women are concerned. What social circumstances contributed to the Roman ius vitae ac necis to outlive centuries and take root especially in Serbia, only under a different name - that of femicide? This notion has been defined as "gender based murder of women, girls, and babies of female sex by persons of the male sex". The murderers in cases of femicide include partners (ex / current, spouses or extramarital), family members or relatives: father, father-in-law, son, son-in-law, etc. Both expert and general public wander whether enforcing more stringent norms by authorities or acting towards changing the consciousness of the abusers or both at the same time, can contribute to eradicating this devastating phenomenon in the 21st century.


2021 ◽  
pp. 13-14
Author(s):  
Tusharindra Lal ◽  
Riya Kataria ◽  
Priyadarshee Pradhan

Euthanasia or assisted suicide has been a matter of contention for many years with various types of euthanasia including voluntary, non-voluntary, involuntary, active and passive euthanasia being argued for around the world. This article highlights the types of euthanasia while analyzing the ethical, legal, economical and spiritual dilemmas surrounding them. It also compares euthanasia laws of countries around the world with the Indian stand taken by the Supreme Court in legalizing passive euthanasia. There exists a ne line between life and death. It is the duty of a medical practitioner to assess these situations critically while preserving a patient's autonomy. To deny a person the right to end their life with dignity is equivalent to depriving them of a meaningful existence.


1990 ◽  
Vol 12 (2) ◽  
Author(s):  
Jean-Claude Wolf

AbstractRights are not redundant elements of a plausible utilitarian theory and the right to life is an inseparable companion of the rights to nourishment and to medical care. The deeper reason for this thesis is the interdependence of values concerning vitality. In this perspective it is inconsistent to say that the (normal) newborn is unable to have a right to life, but has a right to be fed. The hidden premise of Singer’s rebuttal of involuntary euthanasia is a theory of rights as vetoes against imposed benefits. Without openly subscribing to such a theory there is no answer to ‘logical slippery slope’ arguments and no protection against dangerous ‘quality of life’ considerations as a basis of decisions over life and death.


Author(s):  
Kathy Plakovic

Technological advances allow healthcare providers to delay the dying process for critically and terminally ill patients. For patients lingering between life and death, decisions frequently need to be made regarding withholding or withdrawing life-sustaining treatments such as withholding and withdrawing antibiotics, blood products, dialysis, and artificial nutrition. Biomedical ethics guide all health care. The ethical principle of autonomy offers patients or their surrogate decision-maker the right to accept or reject any treatment. The benefits and burdens of treatment often guide care and should be aligned with preferences, values, and goals of care. This chapter reviews these treatments and the decision-making process that must be a part of any discussion to discontinue treatments.


2019 ◽  
Vol 19 (1) ◽  
pp. 34-52
Author(s):  
Holly Runde

If abortion as a reproductive experience continues to retain a certain 'unspeakability' that keeps it on the margins of culture, the expression of grief or mourning in its wake remains even more inexpressible; to voluntarily terminate a pregnancy, no matter how fraught the circumstances, would seem to require the forfeiture of a right to acknowledge any resulting psychic loss. In her 1993 novel Journal d'Hannah, Louise Lambrichs gives us the 'diary' of a woman whose late-term abortion during WWII results in sterility. In mourning, Hannah creates an interior dream world in her diary in which her aborted daughter grows up in real time, as she remains unable to vocalize the pain of her loss to the exterior world. In this article, I explore the novel's capacity to push our understanding of what kinds of 'parental' mourning are acceptable and representable, and the ways in which the narrative confronts the lack of a broader cultural language with which to address this specific kind of grief.<br/> This article grounds its examination of Hannah's interiorized grief in theoretical notions of the unspeakability of trauma and feminist definitions of bodily integrity in the imaginary domain. I situate Lambrichs's work not as an anti-feminist indictment of abortion, as some have understood it, but as a challenge to open up a discursive space that enables an empathetic understanding of the diverse ways in which women deal with the voluntary termination of a pregnancy. Drawing on Barbara Johnson's (1986) exploration of the poetics of loss and abortion, I argue that the vocalization of post-abortion mourning need not result in the conclusion that taking 'the woman's feelings of guilt and loss into consideration... is to deny the right to choose the act that produced them' (33). The novel does not 'resolve' the tension of the confusing liminal space between life and death that abortion creates, but rather works to confront this liminality head on in a way that serves to question the limits of the ethics of parental mourning.


2019 ◽  
Vol 9 (18) ◽  
pp. 174-193
Author(s):  
Murilo Aparecido Andrade Lugo ◽  
Karine Cordazzo

      Resumo: A Eutanásia em sua tradução Literal significa Boa Morte, e é um tema muito discutido na sociedade atual. Muitos acreditam que seja um ato de misericórdia para com o paciente que está sofrendo, outros que é um crime contra a vida. A proposta é que este trabalho estude e trate da Eutanásia, mais precisamente sobre o direito à prática da Eutanásia. Abordar-se-á no presente trabalho, a atual legislação e o anteprojeto (Projeto de Lei nº 236/12) do Código Penal, tipificando autonomamente a Eutanásia, por ser essa uma conduta revestida de sensibilidade e piedade, mas que apresenta uma série de pontos controversos, polêmicas e dúvidas. Aborda em seu principal escopo o direito sobre a vida e sobre a morte, quando e quais direitos devem triunfar, e razões, favoráveis ou contrárias a aplicabilidade da Eutanásia bem como aborda os conflitos constitucionais envolvendo tal tema no Brasil e quais são as possíveis soluções para tais conflitos. Além disso, há o estudo de quais países foram os pioneiros na legalização do instituto da Eutanásia, os motivos que levaram a essa legalização, os resultados provenientes da tipificação da Eutanásia nesses países e como podem servir de exemplo para que outros países sigam o mesmo caminho. Foi realizada pesquisa bibliográfica  em livros, revistas e artigos para a realização do presente trabalho.   Abstract: Euthanasia in its literal translation means Good Death, and is a much discussed topic in today's society. More crimes are an act of mercy towards the patient who is suffering, others that is a crime against life. The proposal is this work of study of Euthanasia, more precisely for the right to practice Euthanasia. The current legislation and draft law no. 236/12 of the Penal Code will be approached in this work, typifying autonomy euthanasia, because this is a program that is sensitive and pitiful but presents a series of controversial points, controversies and doubts. It addresses, in its main scope, the right to life and death, when and those that fall into the triumph, and the reasons, favorable or contrary to an application of euthanasia, as well as its constitutional approach such conflicts , the legalization of the euthanasia institute must be taken seriously, the reasons that lead to this legalization, the results of the euthanasia typing, and the possibility of serving the example for the other countries follow the same path. The research was bibliographical in books, magazines and articles for the accomplishment of the present work.


Author(s):  
Mykola Polishchuk

Euthanasia is a good death in Greek. According to Wikipedia, «euthanasia» is the termination of a person's life in a quick, painless way. Euthanasia is used in people who have incurable diseases and no longer want to suffer from pain, their condition. The term «euthanasia» was first used by F. Bacon to denote easy death in the 17th century. Since 2020, certain types of euthanasia are legally allowed in Belgium, Luxembourg, the Netherlands, Portugal, Switzerland, Germany, Canada, parts of Australia, and in some of the sUS states. Palliative and hospice care is sometimes seen as a relative alternative to euthanasia. There are two types of euthanasia – active, which involves the administration of a dying person, drugs that cause rapid death, and passive – intentional cessation of maintenance therapy to the patient. Active euthanasia is often considered suicide with medical help, if the doctor gives the patient a drugs that will shorten his life at the request of the patient.. In Ukraine, the actions of a doctor for euthanasia are considered premeditated murder. The coronavirus pandemic has shown that many countries of the world are ready to introduce passive euthanasia, that is, in the event of mass morbidity, not only ideas are spread, but also projects about the inaccessibility of medical care for the elderly in order to save young people, about limiting the hospitalizations of elderly people with a serious illness, which requires mechanical ventilation with a shortage of ventilators and hospitals that can provide oxygenation. The debate over euthanasia revolves around the following issues: people have the right to self-determination and independent choice of destiny; helping the sick people to die may be a better choice than suffering; the difference between active and passive euthanasia is insignificant; permission for euthanasia does not necessarily lead to adverse consequences. Disputes often take place at the ethical or religious level. Opponents of euthanasia defend the right for life under any circumstances, and the adoption of the law expands the cohort of patients with euthanasia and hope for life. Keywords: euthanasia, death, life, consciousness, stroke.


2018 ◽  
Vol 17 (2) ◽  
Author(s):  
Maularna Akbar Shah @ U Tun Aung

Life and death of men is in the discretion of Allah, SWT. No one can decide how long they should live, but Allah, SWT. However, in our society today, life is being terminated by someone such as doctor or family of terminally ill patients when their recovery is absolutely irretrievable according to medical expert opinions. In medical science, ending life for such a situation is called euthanasia i.e. an act or practice of painlessly putting to death persons suffering from painful and incurable disease or incapacitating physical disorder or allowing them to die by withholding treatment or withdrawing artificial life-support measures. Justification given by pro-euthanasia is that it is the right of the patient who should not suffer unbearable pain physically and who does want to be a burden to their family. They insisted mercy killing is absolutely appropriate if the patient’s body is in gradual decline, their organs are in continuous failure, their agonizing pain is unbearable, and the cost of their artificial support system is beyond their limit. This issue has been controversial to many Islamic as well as social organizations as it is against their doctrine and norms. Since life and death is in Allah’s hand, who is to decide that a life has to be ended at a specific time? Is it against predestination and fixation of life by Allah that when the time come no one can stop its arrival? This undesirable situation is confronted by many Muslims in our world too, hence is there any room in Shari’ah law that allows a physician to end the life of a patient? The objective of this paper is to explore any possibility in Shari’ah law that authenticates ending of a life.


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