False Moral Identity: Self-Serving Denial in the Maintenance of Moral Self-Conceptions

2004 ◽  
pp. 95-122
Keyword(s):  
2019 ◽  
Author(s):  
Qing-Lan Liu ◽  
Fei Wang ◽  
Wenjing Yan ◽  
Kaiping Peng ◽  
Jie Sui ◽  
...  

We reported a questionnaire dataset accumulated from the revision of a Chinese version of Free Will and Determinism Scale Plus (FAD+). In this dataset, we collected data from 1232 participants. The questionnaires used in data collection included the FAD+ and 13 other widely-used questionnaires or tests (for example, the Big Five In-ventory, the Multidimensional Locus of Control, Rosenberg Self-esteem Scale, the General and Personal Belief in a Just World Scale, the Chinese Disgust Sensitivity Scale, the Moral Identity Questionnaire, the Moral Self-Image Scale). The sample size for these questionnaires are different, ranging from 33 to 1100. Our preliminary analysis revealed that scores of these scales are reliable (Cronbach's alpha: .52 ~ .85, McDonald’s omega: .63 ~ .90). These data can be used for both research and educa-tional purposes, e.g., examining cultural differences and measurement invariance on belief in free will, locus of control, belief in just world. All data, together with their codebooks and manipulation code, are available at osf.io/t2nsw/


1996 ◽  
Vol 24 (2) ◽  
pp. 133-141 ◽  
Author(s):  
Ruth Linn

In the search for their moral identity, Israeli soldiers seem to have turned to their collective memories for guidance (Shapira, 1971, Young, 1989). This paper focused on this search among objecting reserve soldiers during the Intifada. It showed that Holocaust symbols and metaphors were being used as a frame of reference against which one's moral confusion was judged (Linn, 1991). As noted by Young (1989) “What is remembered of the Holocaust depends on how it is remembered, and how events are remembered depends in turn on the text now giving them form” (p. 1) The Intifada seems to create this text. The memories of the Holocaust, seem to provide the Israeli reserve soldier who is also the reader and the actor of and in this text, new psychological tools to assert his moral self.


2021 ◽  
pp. 014920632110508
Author(s):  
Michael J. Gill

Employee volunteering has become a common phenomenon in many organizations. However, it is unclear how sustained volunteering spreads between colleagues. Drawing on an empirical study set in the English legal profession, this study examines the processes through which existing employee volunteers influence their coworkers to internalize a volunteer identity. The study yields a theoretical model that specifies how coworkers may identify existing volunteers as moral exemplars. Five forms of social influence emanate, often unknowingly, from these exemplars: encouraging, evoking, edifying, enacting, and exemplifying. These forms of social influence inform coworkers’ microprocess of moral identity work through which they claim a volunteer identity. This study thereby shifts attention from the well-theorized outcomes of moral identities to the largely unexamined social influences on moral identities in the workplace, enriching our understanding of the development of the moral self that is foundational to theories of volunteering and identity.


Author(s):  
Людмила Котлова

The paper presents a theoretical analysis of psychological characteristics of moral self-consciousness during preschool, primary school and adolescence years. It interprets moral self-consciousness as a specific form of moral consciousness, awareness of oneself, one’s moral values, attitudes, qualities, potentials, actions, their motives and consequences, regulation of one’s behaviour and moral self-development. The paper aims to theoretically identify psychological characteristics and mechanisms for developing moral self-consciousness during preschool, primary school and adolescence years. The main objectives are a psychological analysis and the generalization of characteristics of developing moral self-consciousness in childhood and adolescence. Research methods include analysis, synthesis and generalization of scientific works which disclose psychological characteristics of developing moral self-consciousness, as well as identify the mechanisms for developing them in childhood and adolescence. The paper theorizes that self-esteem in preschool becomes one of the leading motives which stimulates child activity. At the same time, the real and the ideal self, as well as a sound grasp of highly values qualities in society, are not yet clearly differentiated in his or her moral self-consciousness. It leads to a major contradiction in the development of the child’s moral self-consciousness, namely, between his or her idealization of himself or herself and experiences associated with how he or she is perceived by others. Self-consciousness starts to develop dramatically at primary school age. The main factors in the development of moral consciousness and self-consciousness of primary school pupils are the sensitivity of their psyche to moral education, an uncompromising attitude to moral requirements for others and the perception of the teacher as a reference person. Self-consciousness is the main newly formed structure of adolescence, namely, when the reflection is developed rapidly, the self-image is formed, the motives of one’s activity are realized, and the inner life is becoming rather intimate. Thus, the period of transition from childhood to adolescence is important and contributes to the development of one’s moral identity. It is during adolescence that “the solid foundation” of the adult’s moral behaviour is laid, and this must be taken into account during the educational process.


2018 ◽  
Vol 36 (4) ◽  
pp. 652-666
Author(s):  
Jess M. Kingsford ◽  
David J. Hawes ◽  
Marc de Rosnay
Keyword(s):  

2019 ◽  
Vol 14 (4) ◽  
pp. 435-445 ◽  
Author(s):  
Carolina Pletti ◽  
Jean Decety ◽  
Markus Paulus

Abstract Moral identity, or moral self, is the degree to which being moral is important to a person’s self-concept. It is hypothesized to be the `missing link’ between moral judgment and moral action. However, its cognitive and psychophysiological mechanisms are still subject to debate. In this study, we used event-related potentials to examine whether the moral self-concept is related to how people process prosocial and antisocial actions. To this end, participants’ implicit and explicit moral self-concept were assessed. We examined whether individual differences in moral identity relate to differences in early, automatic processes [i.e. Early Posterior Negativity (EPN), N2] or late, cognitively controlled processes (i.e. late positive potential) while observing prosocial and antisocial situations. Results show that a higher implicit moral self was related to a lower EPN amplitude for prosocial scenarios. In addition, an enhanced explicit moral self was related to a lower N2 amplitude for prosocial scenarios. The findings demonstrate that the moral self affects the neural processing of morally relevant stimuli during third-party evaluations. They support theoretical considerations that the moral self already affects (early) processing of moral information.


2012 ◽  
Vol 38 (7) ◽  
pp. 907-919 ◽  
Author(s):  
Paul Conway ◽  
Johanna Peetz

According to the moral licensing literature, moral self-perceptions induce compensatory behavior: People who feel moral act less prosocially than those who feel immoral. Conversely, work on moral identity indicates that moral self-perceptions motivate behavioral consistency: People who feel moral act more prosocially than those who feel less so. In three studies, the authors reconcile these propositions by demonstrating the moderating role of conceptual abstraction. In Study 1, participants who recalled performing recent (concrete) moral or immoral behavior demonstrated compensatory behavior, whereas participants who considered temporally distant (abstract) moral behavior demonstrated behavioral consistency. Study 2 confirmed that this effect was unique to moral self-perceptions. Study 3 manipulated whether participants recalled moral or immoral actions concretely or abstractly, and replicated the moderation pattern with willingness to donate real money to charity. Together, these findings suggest that concrete moral self-perceptions activate self-regulatory behavior, and abstract moral self-perceptions activate identity concerns.


Sign in / Sign up

Export Citation Format

Share Document