The major functions of the lawyer are therefore: (a) analysis; (b) critique; (c) interpretation. The language of the law is also entwined with history. Often, the justification of a rule can be by history, by age, alone. Edward Coke, a lawyer of much influence in the 17th century, gave the following explanation for the importance of history in relation to law:

2012 ◽  
pp. 31-31
Keyword(s):  
2017 ◽  
Vol 16 (4) ◽  
pp. 59
Author(s):  
Karol Łopatecki

Property Requisition: A Case Study of early 17th-Century Military Operations for Research on the Early Modern Law on War TrophiesSummary This article is on the requisitioning of property by soldiers stationing on enemy territory. The author presents the law on war trophies in force in Poland-Lithuania in 1609–1619, when the country was at war against the Grand Duchy of Muscovy. In particular he examines a protestation lodged by Stanisław Galiński, a Mazovian nobleman. This document provides evidence that pursuant to the Polish-Lithuanian law of war abandoned property could be lawfully requisitioned providing the party taking possession of the vacant real estate became its effective holder by taking over its management. This theory is confirmed by a 1613 parliamentary resolution which allowed for the confiscation of requisitioned property from soldiers who could not prove their title to tenure on these grounds. The legal situation of requisitioned properties was similar to that of property held by the Muscovite boyars of the Smolensk region, who were granted a conditional endorsement of tenure, with the recognition of a title in fee simple subject to enfeoffment by the king.


2001 ◽  
Vol 1 (1) ◽  
pp. 10-20
Author(s):  
Dame Silvia

What is the law other than a collection of rules intended to guide human coexistence and to govern society? Some of society's rules derive from an earnest desire to improve the lot of the public. Others simply atempt to constrain antisocial behaviour or codify exixting customs, some good, some bad. So in a few modern Muslim societies, ancient rules about the proper form ofdress for women are enforced as strictly as those intended to prevent and punish criminal behaviour. And until quite recently, although not imposed so strictly, similar customs applied here: wearing of hats in Church, medieval dress for nuns and 17th century wigs and gowns in court. Other laws regulate without a moral imperative: traffic regulations and limits on noise spring to mind. Some laws attempt to control commerce and are a mix of the regulatory and moral.


Prospects ◽  
1999 ◽  
Vol 24 ◽  
pp. 117-175 ◽  
Author(s):  
John Smolenski

On August 25, 1681, William Penn sat down to write to James Harrison, a fellow Quaker from Lancashire, about the New World. Having received a charter from Charles II for a new North American province — Pennsylvania — five months earlier, Penn was in the midst of intense preparation to ensure the success of his endeavor. Despite the considerable time and effort that Pennsylvania was taking from him, Penn still continued his work on behalf of persecuted Friends in England; during the early years of Quakerism, he frequently used his influence in the royal government to secure the release of imprisoned Quakers. Penn himself had run afoul of the law in January of 1681, having been forced to defend himself against charges that his profession Quakerism was really a cover for “popery.” Perhaps this recent incident, only months before his letter to Harrison, reminded him of what he had long suspected: that the Society of Friends would never be free from persecution in Anglican England. Certainly, he had higher hopes for Pennsylvania.


There have been many discussions of the creative role of metaphors and similes in the scientific imagination, particularly of the 17th century. Metaphors become sense-loaded when they cross the uncertain boundaries between the sciences and religion, philosophy and literature: such was the metaphor of light, so fashionably used in Newton’s lifetime to eulogize his discoveries. I do not refer only to the literary exploitation of the experiments on colours. Ever since the first edition the text of the Principia was preceded by Halley’s verses, containing some typical metaphors. The secrets of the heavens were finally laid open: ‘ Intima panduntur victa penetralia caeli ... Matters that vexed the mind of ancient seers.../Now are seen in reason’s light; the clouds of ignorance/ Dispelled at last by science’ (1)*. The Halley ode, stuffed with fragments borrowed from Lucretius, is one of the sources of a copious and repetitive stream of variations on the theme. As Moses revealed the Tables of the Law or, reading between the lines, as Epicurus exorcized the fear of celestial phenomena, so Newton introduced mankind to the banquet of the gods by revealing the main mystery of nature. Roger Cotes, in his authorized preface of 1713, echoed the same note: ‘ Dici vix potest quanta lux accedat ... The gates are now set open, and by the passage he has revealed we may freely enter into the knowledge of the hidden secrets and wonders of natural things ’ (2).


2021 ◽  
Vol 9 (1) ◽  
pp. 136-140
Author(s):  
S Subbulakshmi

India has been the Land of notable poets whose exemplary works are world renowned. One such great poet is Thirugnana Sambandhar. He is a saint, poet, philosopher, composer who belongs to 7th Century. He was born in Seerkaazhi of Tamilnadu. He had coined many Special Geometrical poetic structures like Thiru ezhukkootrirukkai (poem with mathematical Triangular Pattern), Maalai Maatru (a poem with palindromic Structure), Mozhi Maatru (a poem in which the meaning of the poem can be observed by a systematic Chane of words), Gomuthri (Flow of the poem in such a way it forms a wave line), Chakramaatru (a poem which is constructed in a circular form ). By the above mentioned amazing structure He has no parallels in the worlds poetry Thirugnana Sambandhar is the epitome of Tamil Literature has penned down many such extraordinary poems. A Mathematician is one who uses an extensive knowledge of Mathematics in their work. Mathematicians are concerned with numbers, data, quantity, structure, space,models and change. Here in this poetic form Thiruezhukkootrirukkai Thirugnana Sambandhar had used numbers in a brilliant way to form a Triangle. This is called “Chitrakavi” in Tamil. By analyzing the whole poem we will get a geometrical structure. In this Thiruezhukkootrirukkai Thirugnana Sambandhar has constructed the words in such a way to form a symmetrical triangle. These triangle is arranged in a perfect mathematical calculation. This can be analysed through the law of binomial co- efficient. This is analysed and proved in this paper. Thirugnana Sambandhar belongs to 7th Century whereas the Scientist and Mathematician Pascal who discovered the law of Bi-nomial co-efficient belongs to 17th century. Other than this Mathematical diagram of triangle this poem has Palindromic numbers which add more beauty to this structure which is also a mathematical calculation. By constructing this amazing poetic structure Thirugnana Sambandhar proves beyond doubt that he is a “Mathematician” of India of the 7th Century itself who had applied the law of triangle earlier. 


2021 ◽  
pp. 44-55
Author(s):  
PAVEL D. LENKOV ◽  

The article deals with the analysis of anthropological concepts of one of the main schools of religious Taoism - Quanzhen / Longmen - in the aspect of identifying and considering the Buddhist elements of late Taoist anthropology. The main source for the analysis was the text of the 17th century Lun men xin fa (“The Law of the Heart-Consciousness [according to the Tradition] Longmen”), which outlined the views of Wang Changyue, master of the Taoist school Quanzhen / Longmen. The article examines the Buddhist elements of the late Taoist somatology and psychology: the concept of the heart-consciousness ( xin ), the concept of “vitality of wisdom” ( hui ming ), the doctrine of the “true spirit” ( zhen ling , yuan shen ). The central concept of the text - heart-consciousness - is interpreted by Wang Changyue to a large extent in a Buddhist way. Such concepts as the material body ( se shen ) and the Body of the Law ( fa shen ) are discussed in the text in the spirit of late Buddhist Mahayana psychology...


2018 ◽  
Vol 69 (1) ◽  
pp. 11-19
Author(s):  
Anna Klimaszewska

The French Code of Civil Procedure of 1806 remained binding on the Polish territories for about 70 years and it exerted a significant influence on, among others, the shaping of the contemporary Polish terminology in this area.The present publication analyzes the issue of the nature of Code de procédure civile which – despite the extremely strong pressure during the French Revolution to introduce drastic change in the court procedure – in large part reproduced the solutions put forward in the ordinance by Louis XIV from April 1667 (Ordonnance civile touchant la réformation de la justice). On its basis, this branch of the law had been already codified in 17th century. Thus Code de procédure civile was certainly not the first code pertaining to civil procedure in France. Furthermore, the extent of the borrowings described in the article justifies the assumption that it was more of an amendment to the 1667 ordinance rather than a separate codification.


2021 ◽  
pp. 547-562
Author(s):  
Laura Ciccozzi

The history of civil disobedience begins in the United States in the 17th century and has evolved during the centuries. The most modern type of civil disobedience, whistleblowing, is emblematic of how the concept has changed over the last decades.The question of which circumstances justify disobedience to the law is one of the most debated in the history of legal thought. The article analyses the relationship between morality and criminal law or, in other words, between the right (and duty) to disobey certain laws and its consequences.


2001 ◽  
Vol 14 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Juhani Pietarinen

AbstractThe idea of active power played central role in the 17th Century philosophy and science. The idea is as follows: if not prevented, bodies necessarily do certain things in virtue of their power. This kind of thought naturally arose from what might properly be called the law of persistence, according to which moving bodies continue their motion unchanged if no new external force intervenes.1 What bodies do in virtue of their power was called actions, and in terms of actions such things as resistance, pressure and affections were explained. What is this active power? One of the main aims of philosophers in the 17th and 18th Centuries was to find a good answer to this question.


Author(s):  
Glen Van Brummelen

The world of trigonometry is full of identities: some of them extremely useful, others beautiful, and a few that are simply bizarre. ‘Identities, and more identities’ takes a tour of the menagerie of identities, viewing a little from each of these categories. The first two examples are known as triangle identities, because they refer to angles and lengths in a given triangle. The Law of Sines and the Law of Cosines are discussed, along with Mollweide’s formulas, the Law of Tangents, Morrie’s Law, and the introduction of logarithms, which became the preferred computing tool in mathematical astronomy, and then in practical disciplines like surveying and architecture in the early 17th century.


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