scholarly journals German Travelers in Peru of the Second Half of 19th and Early 20th Centuries: Development and Environment Construction

2021 ◽  
Vol 6 (3) ◽  
pp. 138-160
Author(s):  
Elena V. Novoselova

The article is dedicated to the analysis of Peruvian travelogues of German-speaking travelers in the second half of 19th — early 20th centuries. Until now, this material has not attracted the attention of americanists. In the present analysis the author sets the following tasks: identifying the place of Peru in the German social and cultural discourse of the corresponding period; describing the social portrait of the German traveler in Peru; highlighting the main patterns underlying the image of Peru created by travelers; analyzing factors that influenced the creation of these patterns. The analysis shows the following results. First, the place of Peru in German discourse can be described as insignificant. Secondly, the typical German traveler to Peru was an educated middle-class person with a certain background concerning the Peruvian theme. Third, the author identifies the following patterns — stable sets of ideas about Peru: exoticism, mostly negative image of local habitants, dichotomy of the Peruvian past and present, in which the past acts as an era of glory, and the present — as the time of decline; view of the landscape as a reflection of the political and economic state of the country. The author also characterizes the main descriptive model of Peru for German travelers as “realistic”. Finally, the author identifies some factors that influenced the formation of the image of this country, in particular, the colonial discourse and the racial theory, as well as the political sympathies of the travelers themselves.

2018 ◽  
Vol 13 (3) ◽  
pp. 29
Author(s):  
D. A. Abgadzhava ◽  
A. S. Vlaskina

War is an essential part of the social reality inherent in all stages of human development: from the primitive communal system to the present, where advanced technologies and social progress prevail. However, these characteristics do not make our society more peaceful, on the contrary, according to recent research and reality, now the number of wars and armed conflicts have increased, and most of the conflicts have a pronounced local intra-state character. Thus, wars in the classical sense of them go back to the past, giving way to military and armed conflicts. Now the number of soldiers and the big army doesn’t show the opponents strength. What is more important is the fact that people can use technology, the ideological and informational base to win the war. According to the history, «weak» opponent can be more successful in conflict if he has greater cohesion and ideological unity. Modern wars have already transcended the political boundaries of states, under the pressure of certain trends, they are transformed into transnational wars, that based on privatization, commercialization and obtaining revenue. Thus, the present paper will show a difference in understanding of terms such as «war», «military conflict» and «armed conflict». And also the auteurs will tell about the image of modern war and forecasts for its future transformation.


1994 ◽  
Vol 19 (04) ◽  
pp. 829-852 ◽  
Author(s):  
Lisa Frohmann ◽  
Elizabeth Mertz

As scholars and activists have addressed the problem of violence against women in the past 25 years, their efforts have increasingly attuned us to the multiple dimensions of the issue. Early activists hoped to change the structure of power relations in our society, as well as the political ideology that tolerated violence against women, through legislation, education, direct action, and direct services. This activism resulted in a plethora of changes to the legal codes and protocols relating to rape and battering. Today, social scientists and legal scholars are evaluating the effects of these reforms, questioning anew the ability of law by itself to redress societal inequalities. As they uncover the limitations of legal reforms enacted in the past two decades, scholars are turning—or returning—to ask about the social and cultural contexts within which laws are formulated, enforced, and interpreted.


2018 ◽  
Vol 10 (8) ◽  
pp. 2807 ◽  
Author(s):  
Henk-Jan Kooij ◽  
Arnoud Lagendijk ◽  
Marieke Oteman

In the past years, Dutch citizens have experimented with various kinds of innovations to organize the collective production of renewable energy, including shared wind power and solar PV installations. Most of these attempts failed mainly due to legal issues and tax rules. Yet, one model for solar PV on collective roofs was implemented more widely, namely the postcode rose (PCR, postcoderoos): a form of cooperative solar PV production within a set of adjacent postcode areas. Set within a broader transition perspective, this article studies the emergence and evolution of the PCR as an example of a successful social innovation in the energy transition, through an innovation biography and mapping of the evolution of the social and institutional network around the innovation. The various attempts for collective solar PV, with different degrees of success and uptake into the regime, present a key aspect of niche development, namely associational work (circulation and mobilization) focused on regime change. In conclusion, the innovation path of the PCR emphasizes the importance of the political and associational in the energy transition and in transition thinking.


2020 ◽  
Vol 13 (3) ◽  
pp. 245-252
Author(s):  
Katherine Hite ◽  
Daniela Jara

In the rich and varied work of memory studies, scholars have turned to exploring the meanings that different communities assign to the past, the social mediations of memories, as well as how the memories of subaltern subjects re-signify the relationship between history and memory. This special issue explores the ever present dynamics of unwieldy pasts through what have been termed “the spectral turn” and “the forensic turn.” We argue that specters (which appear in the literature as ghosts, or as haunting) and exhumations defy notions of temporality or resolution. Both trace the social dynamics that redefine the meanings of the past and that voice suffering, expose institutions’ limits, reveal disputes, explore affect and privilege political resistance. They draw from significant intellectual traditions across disciplinary and thematic boundaries in the natural and social sciences, the humanities, art and fiction. Their intellectual subjects range from work that explores the political struggles of confronting slavery and the possibility of reparations in the Americas long after it was formally abolished, to sensitive treatments of graves of Franco’s Spain. We suggest that both the spectral turn and the forensic turn have provided lenses to conceptualize the social life of unwieldy pasts, by exploring its dynamics, practices, and the cultural transmissions. They have also offered a language to communities that mobilize the political strength of resentment, deepened by the late phase of global capitalism and its consequent, deepening inequalities.


2009 ◽  
Vol 27 (3) ◽  
pp. 271-290 ◽  
Author(s):  
Christian Borch

This article challenges the negative image that, since the late 19th century, has been associated with crowds, and it does so by focusing on a number of bodily-anatomic aspects of crowd behavior. I first demonstrate that the work of one of the leading crowd psychologists, Gustave Le Bon, instigated a racist body politics. As a contrast to Le Bon's political program, I examine Walt Whitman's poetry and argue that the crowd may embody a democratic vision that emphasizes the social and political import of sexuality and body-to-body contact. Further, I dispute classical crowd theory's idea of an antagonistic relationship between crowds and individuality. Following Elias Canetti, I claim instead that the bodily compression of crowds in fact liberates individuals and creates a democratic transformation. The analysis results in a rehabilitation of crowds and briefly suggests how a reinterpretation of crowd behavior may inform current debates in social theory.


2006 ◽  
Vol 34 (2) ◽  
pp. 493-507
Author(s):  
Gabriella D’Agostino

The construction of memory in colonial Eritrea: Eritreans, Mestizos and Italians. Focusing on some passages of life histories collected in Asmara and based on the ‘memory of Italy’, I study the representation of the past in order to reveal the shaping of the subjective experience by the colonial discourse in Eritrea. If the main aim of my essay is the understanding of the play of interactions between individuals and collectivity, one more important element I take into account is ‘memory’ seen as a “social selection of remembering” (Halbwachs). I try to connect the social position and narrative role of single members (of the Eritrean society) to the meaning it takes the ‘going back to the past’ for them as individuals belonging to a group (an Eritrean, a Mestizo, an Italian) in relation to the past and the present. The consequence is that the logic dominant/dominated is inadequate to explain the internal articulations of the colonial context and that the focus must be shifted on individual and collective systems of expectations and on the negotiations of meaning resulting from a “past always to be recovered” and a “present always to be rebuilt”.


Author(s):  
Magdalena Zolkos

This book develops a political philosophic approach to restitution and repatriation of objects, by arguing that the development of restitutive norms in the West has been auxiliary to the emergence of modern state sovereignty. It draws on critiques of international law of cultural heritage return, and of its Western humanistic underpinnings, including the ontological binary distinction between things and persons. Rather than accept the restitutive goals of politics and law seeking to do justice for the past and to ‘undo’ the expropriations and dispossessions that have occurred, and are still occurring (be it in contexts of coloniality or war), this book looks at the limits and aporias of restitution in texts of philosophy, literature and social theory. As such, it identifies figures and objects situated beyond the possibility of restitution and repair. This includes analysis of the social fantasies and imaginaries that ‘prop’ our contemporary reparative politics—making the past ‘unhappen’, or cancelling out the occurrence of wrongs. What the analysed texts have in common is that they articulate restitution through the motifs of undoing and making-unhappen, as a reparative and curative procedure, and a prelapsarian return to a place, time or condition prior to the event of violence. Insofar as this reading uncovers the mythical-religious ‘substrate’ of the restitutive tradition, and illuminates the political and affective allures of prelapsarianism, this book also offers insights into Western secularism, not as disappearance of religious thought in the public domain, but as its ‘repression’ (in a psychoanalytic sense).


2011 ◽  
Vol 56 (2) ◽  
pp. 301-332 ◽  
Author(s):  
Marianne Maeckelbergh

SummaryOver the past forty years, the social struggles of the “long 1960s” have been continuously reinterpreted, each interpretation allocating a new mix of relevance and irrelevance to the brief global uprising. This article is a contribution to one such interpretation: the small but growing body of literature on the central importance of experiments with democracy within movements of the 1960s. Rather than examining the transformative effect of 1960s movements on institutional politics or popular culture, this article examines the lasting transformation 1960s movements had on social-movement praxis. Based on seven years of ethnography within contemporary global movement networks, I argue that when viewed from within social-movement networks, we see that thepoliticallegacy of the 1960s lies in the lasting significance of movement experiments with democracy as part of a prefigurative strategy for social change that is still relevant today because it is still in practice today.


1985 ◽  
Vol 2 (1) ◽  
pp. 41-61
Author(s):  
Tahir Amin

INTRODUCTIONPolitical and economic developments in the post revolutionary Iranpresent a special dilemma to outside observers in general and to socialscientists in particular as many developments do not seem to fit theusualpolitical and economic categories with which the social scientists arenormally familiar. As a result, most analysts of contemporary Iran,approaching the reality from the rigidly preconceived conceptual lenses,tend to grossly distort the actual picture. The contemporary situation inIran is usually portrayed as one of utter chaos and turmoil with little orno hope for any progress in the future. It is seen as ruled by “emptyheadkid”,“conservative”, “brutal,” and “incompetent” mullahs who arebent upon destroying any signs of progress and civilization. Eventhe moderate analysts who seem to be less preoccupied with their biasesand more cognizant of the new realities, appear to dismiss any long-termconsequences of the current changes taking place in contemporary Iran.My major objective in the following pages is to develop an alternativeimage of the same reality. I argue here that slowly and gradually, a newpolitical and economic order is emerging in Iran, whose broad objectivesand outlines are clear. A major distinguishing characteristic of thisorder is its public welfarist orientation with special attention to thelower-middle and lower classes. And this order has the potential of sofundamentally transforming the political scene in Iran in the long runwhere the old issues and the old actors are most likely to be irrelevant tothe new type of politics. Once successful, the political implications of thisorder will have a much wider effect on the Muslim world than commonlyassumed.This paper has four sections. The first section deals with the ideology ofthe Islamic republic. Examining the ideas of the leading revolutionarythinkers, we shall try to establish a criteria against which the regime’spolitical and economic performance is to be assessed. The second sectionof the paper describes the nature of key political and economicinstitutions established in the aftermath of the revolution and their modeof functioning. The third part of the paper is concerned with theeconomic performance of the regime over the past five years. We shallassess its performance in two ways: (a) in light of the criteria establishedin the first part of the paper and (b) a brief comparison of the IslamicRepublic’s five year performance with the prerevolutionary Iran’s lastfive-year plan (1973-1978). The final section of the paper summarizes themajor conclusions of this study and also attempts to project a likelyfuture scenario ...


2021 ◽  
Vol 2 (1) ◽  
pp. 61-80
Author(s):  
Safdar Ali ◽  
Dr. Amir Ahmad Khuhro ◽  
Dr. Liaquat Ali Chandio ◽  
Aijaz Ahmed Shaikh

Myanmar is the region of Buddhist religious community where lived other races as minorities like Rohingya Muslims.  From many decades the Muslims have been victims of widespread violation policies of the Myanmar government. It is adopted gradual, multidimensional discriminatory and oppressive policies against the Rohingya people. The proposed research is an attempt to explore the reasons behind genocide activities took against the Rohingya as a Muslim minority in Myanmar (former Burma). The Muslim minority issue in Myanmar is attached to the past when they came and settled in southern areas of the former Burma (Myanmar). The Rohingya minority crises are also creating the political and regional tensions. So, the local and international powers are diverting their attention to handle the issues of Rohingya Muslims as well. Through the deductive and analytical approach very best tried to analyze the social and ethnic factors into the scenario of Rohingya Muslims genocide confronts within the structure of non-traditional security crisis. The inhuman activities against Rohingya Muslims can stop and bring about a durable solution by the concrete efforts of the local and international communities.


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