scholarly journals Лима документ: Крштење, Евхаристија и служба свештенства

Author(s):  
Радивоје Симић

One of the most important ecumenical documents — the Lima document (1982), has adopted as a result of a long-term effort of the Faith and Order Commission, and since then it holds the unquestionable primacy among numerous joint documents, both within the seventy- year history of the World Council of Churches, and within the bilateral dialogues of various Christian denominations. But while the Lima document within the “Western Christianity” — especially in the churches of the English and German- speaking areas — is the subject of permanent pastoral and academic discussions, somehow within the Orthodox East — thus, within the context of the Serbian Orthodox Church, too — its proper theological reception is missing. This may be surprising if we take into consideration that, according to the opinion of many contemporary theologians, the Orthodox made an irreplaceable contribution to the creation of the Lima document — the greatest liturgical document of the ecumenical importance so far. The intention of this document was to provide a concrete framework of a (possible) joint (ecumenical) Liturgy, using the Orthodox liturgical rite as a basis. The purpose of this paper is to reactivate the discussion on the Lima topic within the Serbian Orthodox circles, aiming to foster a proper academic reception of this document in Orthodox theology, as well as to contribute to the further development of its content and possible realization of its goals within the ecumenical movement in the future.

2021 ◽  
Vol 30 (1) ◽  
pp. 237-240
Author(s):  
Frank Hinkelmann

<p content-type="flush left">Summary <p content-type="flush left">This book presents research into North-American evangelical missionary initiatives in Europe between 1940 and 1975. It investigates the motives and aims of the American interest in Europe and describes the further development of the American-European relationship among evangelicals. Regarding the first decades, the author deals with the competition within the conservative American camp between traditional fundamentalists and evangelicals for influence in Europe (which the fundamentalists lost) and contrasts developments in the evangelical space with those of traditional inter-church relations in the context of the World Council of Churches between North America and Europe. Krabbendam makes an important contribution to the history of the evangelical movement in Europe and the influence of North America. <p content-type="flush left">Zusammenfassung <p content-type="flush left">Dieses Buch präsentiert nordamerikanische evangelikale Missionsinitiativen in Europa in den Jahren zwischen 1940 und 1975. Es erarbeitet Motive und Ziele des amerikanischen Missionsinteresses an Europa und schildert die verschiedenen Phasen der weiteren Entwicklung des amerikanisch-europäischen Verhältnisses unter Evangelikalen. Dabei geht der Autor hinsichtlich der ersten Jahrzehnte auf den Wettstreit innerhalb des konservativen US-amerikanischen Lagers zwischen traditionellen Fundamentalisten und Evangelikalen um Einfluss in Europa ein (den das fundamentalistische Lager verlor) und stellt die Entwicklungen im evangelikalen Raum denen traditioneller zwischenkirchlicher Beziehungen im Umfeld des Weltkirchenrates zwischen Nordamerika und Europa gegenüber. Krabbendam legt einen wichtigen Beitrag zur Geschichte der evangelikalen Bewegung in Europa und des Einflusses Nordamerikas in diesen Jahrzehnten vor. <p content-type="flush left">Résumé <p content-type="flush left">Ce livre traite des initiatives missionnaires évangéliques nord-américaines en Europe entre 1940 et 1975. Il examine les motifs et les objectifs de l’intérêt américain pour l’Europe et décrit le développement de la relation américano-européenne dans la sphère évangélique. S’intéressant aux premières décennies, l’auteur étudie la compétition opposant, au sein même du camp américain conservateur, fondamentalistes traditionnels et évangéliques pour le gain d’une influence prépondérante en Europe (compétition perdue par les fondamentalistes) et compare les développements perceptibles dans l’espace évangélique à ceux des relations inter-Églises traditionnelles dans le cadre du Conseil Œcuménique des Églises entre l’Amérique et l’Europe. Krabbendam apporte une contribution importante à l’histoire du mouvement évangélique en Europe et de l’influence nord-américaine.


2020 ◽  
Vol 9 (4) ◽  
pp. 74-93
Author(s):  
V.A. LIVTSOV ◽  
◽  
A.V. LEPILIN ◽  

The main purpose of the article is to analyze the emergence of opposition to ecumenism in the Rus-sian Orthodox Church (ROC) in the post-perestroika period of Russia. The article examines the issues of interaction between the Russian Orthodox Church (ROC) and the World Council of Churches (WCC), the aspects of opposition to the ecumenist movement in the Russian Federation in the post-Soviet realities. The author comes to the conclusion that in the post-perestroika period, a number of representatives of the Russian Orthodox Church were negatively disposed towards ecu-menism and considered this movement a heresy. The issues of this kind caused disagreement not only at the international level, but also within the structure of the ROC itself.


Author(s):  
James Haire

United and uniting churches have made a very significant contribution to the ecumenical movement. In seeking to assess that contribution, the chapter first defines what these churches are, considers the different types of union that have been created, examines the characteristics of these churches, and looks at the theological rationale for them. It goes on to trace the history of their formation from the beginning of the nineteenth century, and particularly during the years leading up to and following the Third Assembly of the World Council of Churches at New Delhi in 1961, under the influence of Lesslie Newbigin. Giving a theological assessment, it emphasizes that the existence of these churches, despite difficulties, provides places where the final unity of Christ’s one body is most clearly foreshadowed. They will always present proleptic visions of that goal.


Author(s):  
Gillian Kingston

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.


2004 ◽  
Vol 21 (1) ◽  
pp. 97-111
Author(s):  
Michael Goheen

AbstractIn this article, Michael W. Goheen summarizes and evaluates a debate between ecumenical pioneer Lesslie Newbigin and former WCC general secretary Konrad Raiser. Raiser exemplifies a trinitarian approach to ecumenism and mission that recognizes the universal presence of the Holy Spirit among all peoples and religions, and so would cease to have a Christocentric focus. For Newbigin, while a trinitarian approach to ecumenism and mission is of paramount importance, an abandonment of the centrality and universality of Jesus Christ is something that cannot be abandoned. In the end, says Goheen, the differences between Raiser and Newbigin are differences revolving around the meaning of Jesus Christ and his atoning work on the cross.


2006 ◽  
Vol 12 (3) ◽  
pp. 207 ◽  
Author(s):  
Christian H. Jost ◽  
Serge Andréfouët

Clipperton Atoll is one of the most isolated tropical island in the world and the only atoll of the eastern Pacific. Its outer slopes also make the largest coral reef of this region. Clipperton is a remarkable site for the geochemistry of its closed eutrophic stratified lagoon, the influence of both tropical eastern Pacific and Oceania gene pool on coral reef communities, the low diversity of the marine and land fauna, and for the equilibrium of its land ecosystem. The three components of the Clipperton Atoll seascape (coral reef-lagoon-land) all appear to have remarkable properties and history. All components experienced important changes in the last century due to anthropogenic (importation of exogenous species) or natural perturbations (closing of passes, coral bleaching). Here, we review the history of these three systems (land-lagoon-coral reef) and provide new insights of the current status of the atoll based on recent surveys and high resolution IKONOS satellite imagery. Most dramatic changes occurring in the last decades include explosion in crab Gecarcinus planatus population, almost-complete desertification of the island and increase in Masked Boobies Sula dactylatra population, making Clipperton Atoll one of the most important sites for this specie in the world. This review intends to provide a sound basis to discuss the future of Clipperton balanced between conservation and development priorities, and to raise awareness on the future of a delicate ecosystem.


2020 ◽  
pp. 47-60
Author(s):  
Илья Письменюк

Статья преподавателя кафедры церковной истории священника Ильи Николаевича Письменюка посвящена начальному этапу развития современного экуменического движения после окончания Международной миссионерской конференции в Эдинбурге в 1910 г. На этом этапе экуменизм разделился на три основных направления: богословское, социально-практическое и миссионерское. Все они постепенно нашли институциональное воплощение в первых экуменических организациях, среди которых наиболее заметными стали конференции «Вера и церковное устройство» и «Жизнь и деятельность», а также Международный миссионерский совет и Всемирный альянс для содействия международной дружбе через церкви. Развитие перечисленных организаций положило основу для будущего создания крупнейшего в истории межхристианского института - Всемирного совета церквей. An article by Priest Ilya Nikolayevich Pismenyuk, Professor at the Department of Church History, dwells on the initial stage of development of the modern ecumenical movement after the end of the International Missionary Conference in Edinburgh in 1910. At this stage, ecumenism was divided into three main directions: theological, socio-practical and missionary ones. All of them gradually found institutionalization in the first ecumenical organizations, among which the most notable were the conferences «Faith and Church Order» and «Life and Work», along with the International Missionary Council and World Alliance for the Promotion of International Friendship through the Churches. The development of these organizations made the basis of the future creation of the largest inter-Christian institution in history - the World Council of Churches.


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