scholarly journals Knighthoods and Empty Benches: Wilkie Collins’s Armadale and the Late Victorian Culture Industry

2021 ◽  
Vol 3 (2) ◽  
pp. 134-151
Author(s):  
Robert Laurella

In locating Wilkie Collins’s novel Armadale (1866) in the context of its two subsequent dramatic versions, this article considers how the Victorian culture industry contended with an aggressively expanding market economy. It positions Collins’s work amid an ongoing Victorian debate that was especially prevalent in literary and dramatic periodicals concerning the bifurcated development of English drama and novels. Highlighting how Collins flexibly adapted his writing for the stage in the face of legal, commercial, and artistic pressures strengthens emerging links between the ostensibly discrete fields of novelistic and theatrical writing. The adaptation of novels for the stage is one of the primary areas where developing intellectual property law collided with cultural production, opening up, for writers such as Collins, new avenues to write, produce, and entertain. This article aims to expand on recent studies of the evolving nature of copyright law in the nineteenth century by considering the forms of cultural production that context facilitated. Considering the legal context of these adaptations in concert with, however, and not as ancillary to or separate from, their social and political valences highlights the modes of production that arose despite – or perhaps as a result of – the opaque nature of Victorian intellectual property laws. Wilkie Collins the successful dramatist, as opposed to Wilkie Collins the novelist writing for the stage, emerged in his own right partly due to the copyright contests that initially encouraged him to adapt his novels in the first place.

2007 ◽  
Vol 123 (1) ◽  
pp. 82-94 ◽  
Author(s):  
Phillip McIntyre

Copyright law is entangled with the Romantic conception of the creative process. So is the music industry. This Romantic conception has been challenged more recently to the point where there has been a paradigmatic shift of the conception of creative activity within the research community. This change has not as yet occurred for popular conceptions of creativity, nor has the law changed its basis. Once these older views are substituted with the recent work on cultural production and confluence models of creativity, the implication for rights-holders in the music industry may be significant, yet remain dependent upon the industry and others' general acceptance of these recent creativity research findings. Examples of the changing structures of intellectual property and what this shift might mean for songwriters in particular can be drawn from the struggles of Lindy Morrison, former Go-Betweens drummer, and the attitude to songwriting developed by writers such as Paul Mac and Daniel Johns.


2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Yandi Maryandi

AbstrakSecara hakiki segala yang diam dan bergerak di muka bumi baik daratan maupun lautan memang milik Allah. Kalau secara hakiki ini diterapkan dalam keseharian, kehidupan mendadak chaos karena siapa saja merasa khalifatullah. Namun, secara majazi hak milik Allah bisa diidhofahkan kepada siapa saja agar kehidupan jadi terang dan terus berjalan. Hak atas Kekayaan Intelektual (HKI) merupakan salah satu hak yang telah mendapatkan perlindungan secara hukum di Indonesia, ada beberapa peraturan perundang-undangan yang mengatur tentang hak-hak yang termasuk dalam ruang lingkup kekayan intelektual seperti hak cipta, hak paten, hak merek, hak rahasia dagang dan sebagainya. Yang perlu diketahui lebih mendalam adalah bagaimana hak cipta dalam perspektif hukum Pidana Islam karena Indonesia sebagai negara terbesar menganut agama Islam akan sangat mempengaruhi pemahaman dan kesadaran penduduk Indonesia akan pentingnya perlindungan terhadap hak atas kekayaan intelektual.Kata kunci: Hak Cipta, Hukum, Pidana IslamAbstractBasically everything that is stationary and moves on the face of the earth, both land and sea, indeed belongs to God. If it is essentially applied in daily life, life suddenly chaos because anyone feels khalifatullah. However, by virtue of God's property can be transferred to anyone so that life will be bright and keep going. Intellectual Property Rights (IPR) is one of the rights that has been legally protected in Indonesia, there are several laws and regulations governing rights that are included in the scope of intellectual property such as copyright, patent rights, trademark rights, rights trade secrets and so on. What needs to be known more deeply is how copyright in the perspective of Islamic Criminal law because Indonesia as the largest country adheres to Islam will greatly affect the understanding and awareness of the Indonesian population on the importance of protecting intellectual property rights.Keywords: Copyright, Law, Islamic Criminal


Popular Music ◽  
2007 ◽  
Vol 26 (2) ◽  
pp. 259-280 ◽  
Author(s):  
MARK A. McCUTCHEON

AbstractThis essay argues that the widespread but not widely recognised adaptation of Frankenstein in contemporary dance music problematises the ‘technological’ constitution of modern copyright law as an instrument wielded by corporations to exert increasing control over cultural production. The argument first surveys recent accounts of intellectual property law’s responses to sound recording technologies, then historicises the modern discourse of technology, which subtends such responses, as a fetish of industrial capitalism conditioned by Frankenstein. The increasing ubiquity of cinematic Frankenstein adaptations in the latter two decades of the twentieth century outlines the popular cultural milieu in which Detroit techno developed its futuristic aesthetic, and which provided subsequent dance music producers with samples that contributed to techno’s popularisation. These cultural and economic contexts intersect in an exemplary case study: the copyright infringement dispute in 1999 and 2000 between Detroit’s Underground Resistance (UR) techno label and the transnational majors Sony and BMG.


2003 ◽  
pp. 66-76
Author(s):  
I. Dezhina ◽  
I. Leonov

The article is devoted to the analysis of the changes in economic and legal context for commercial application of intellectual property created under federal budgetary financing. Special attention is given to the role of the state and to comparison of key elements of mechanisms for commercial application of intellectual property that are currently under implementation in Russia and in the West. A number of practical suggestions are presented aimed at improving government stimuli to commercialization of intellectual property created at budgetary expense.


Author(s):  
Anthea Kraut

This chapter juxtaposes brief case studies of African American vernacular dancers from the first half of the twentieth century in order to reexamine the relationship between the ideology of intellectual property law and the traditions of jazz and tap dance, which rely heavily on improvisation. The examples of the blackface performer Johnny Hudgins, who claimed a copyright in his pantomime routine in the 1920s, and of Fred and Sledge, the class-act dance duo featured in the hit 1948 musical Kiss Me, Kate, whose choreography was copyrighted by the white modern dancer Hanya Holm, prompt a rethinking of the assumed opposition between the originality and fixity requirements of copyright law and the improvisatory ethos of jazz and tap dance. Ultimately, the chapter argues that whether claiming or disavowing uniqueness, embracing or resisting documentation, African American vernacular dancers were both advantaged and hampered by copyright law.


Humanities ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 10
Author(s):  
Elisavet Ioannidou

Examining the ambivalent place of the sideshow and the laboratory within Victorian culture and its reimaginings, this essay explores the contradiction between the narratively orchestrating role and peripheral location of the sideshow in Leslie Parry’s Church of Marvels (2015) and the laboratory in NBC’s Dracula (2013–2014), reading these neo-Victorian spaces as heterotopias, relational places simultaneously belonging to and excluded from the dominant social order. These spaces’ impacts on individual identity illustrate this uneasy relationship. Both the sideshow and the laboratory constitute sites of resignification, emerging as “crisis heterotopias” or sites of passage: in Parry’s novel, the sideshow allows the Church twins to embrace their unique identities, surpassing the limitations of their physical resemblance; in Dracula, laboratory experiments reverse Dracula’s undead condition. Effecting reinvention, these spaces reconfigure the characters’ senses of belonging, propelling them to places beyond their confines, and thus projecting the latter’s heterotopic qualities onto the city. Potentially harmful, yet opening up urban space to include identities which are considered aberrant, these relocations envision the city as a “heterotopia of compensation”: an alternative, possibly idealized, space that reifies the sideshow’s and the laboratory’s attempts to achieve greater extroversion and visibility for their liminal occupants, thus fostering neo-Victorianism’s outreach efforts to support the disempowered.


Author(s):  
Юрий Юмашев ◽  
Yuriy Yumashev ◽  
Елена Постникова ◽  
Elena Postnikova

The article deals with international law aspects of the GCL. To this aim firstly the international conventions on copyright law are analyzed, in particular: the Berne Convention for the Protection of Literary and Artistic Works in the wording of the Paris Act of 1971, the Convention on the Establishment of the World Intellectual Property Organization of 1967, the Convention for the Protection of Performers, Producers of Phonograms and Broadcasting Organizations of 1961 and Aspects of intellectual property rights (TRIPS) 1994. There is also an analysis of the EU copyright law in terms of its correlation with the law of the EU member-states and an assessment of its evolution. It is emphasized that the core fact of origin of authorship is determined on the basis of the national legislation of the Member-States. Special attention is paid to the scope of the “principle of exhausted rights”. The article also touches upon the aspect of private international law. Particular attention is paid to the legal regulation of the Internet, including Internet providers, and its impact on the formation of the GCL. The problem of combating Internet piracy is also raised, as copyright infringement often occurs in relation to works published online. In addition, the article revealed what changes were made to the GCL to comply with EU law (including secondary law acts and the practice of the EU Court). The result of the study is, among other things, the conclusion that special legal mechanisms should be developed to regulate new forms of selling works that have emerged as a result of technological progress and in the near future the Internet will undoubtedly form ways for the further development of the GCL. However, this process can negatively affect the leading role of the author as a creative person.


Politik ◽  
1970 ◽  
Vol 19 (4) ◽  
Author(s):  
Kanar Patruss

This article deals with ISIS’s beheading videos of Western victims from 2014 and inscribes itself into an emerging body of literature on visuality in IR. The paper contends that the image of ISIS beheadings has been mobilized in a Western political discourse that classifies ISIS as evil, and has hereby helped shape the conditions under which international politics operate. The article offers a Nietzsche-inspired critique of the value judgment of evil in the Western discourse and, in extension, seeks to nuance the assessment of ISIS through a ‘re-reading’ of the beheading image. For this purpose, the article proposes to expand Lene Hansen’s concept of inter-iconicity to capture how an icon’s meaning is produced in relation to other icons and, in this light, explores the inter-iconic relations between the image of ISIS beheadings, on the one hand, and the decapitations of the French Revolution and the image of the ‘body politic’, on the other. The inter-iconic reading draws out alternative meanings of the image of ISIS beheadings that counter the classification of ISIS as evil, thereby expanding the conditions for political speech and action regarding ISIS and opening up space for a broader critique of politically motivated violence. 


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