La primavera gris. Sobre el declive de las abejas

2014 ◽  
pp. 2299-2325
Author(s):  
Mercedes ORTIZ GARCÍA
Keyword(s):  
Environmental Governance ◽  
Good Life ◽  
Good Work ◽  
The World ◽  
Economic Sphere

LABURPENA: Udaberri grisa edo lorerik gabekoa, kolorerik gabekoa —erleekin batera ari baita desagertzen hain funtsezkoa den polinizazioa—, ingurumena ongi kudeatu beharrari buruzko gogoeta da. Arlo horretantxe nabarmentzen zen Demetrio Loperena Rota, gure irakasle bizizale eta maitea, eta haren oroitzapenak eta lan onak ingurumenaren gobernantza bideratzen laguntzen digu. Batik bat erleek egiten duten polinizazioak ekosisteman duen garrantzia eta haien gainbeheraren arrazoiak aurkeztu ostean, biodibertsitatearen galera kezkagarri horri aurre egiteko soluzioak proposatzen ditugu. Hala, mugak jarri dizkiogu ekonomiaren hazkundeari, kontserbaziorako estrategia moduan bada ere, eta lurraldeen eta ekosistema-zerbitzuen erabilerari buruzko arautegi kolektibo berritu bat ezarri dugu, denok hobeto bizitzeko balio izango duelakoan. RESUMEN: La primavera gris o primavera sin flores, sin colores —dada la masiva desaparición de abejas y con ellas la acción clave de la polinización— es una reflexión sobre la necesidad y urgencia de gestionar ambientalmente bien el planeta. Precisamente en dicha materia destacaba nuestro vitalista y querido profesor Demetrio Loperena Rota, cuyo recuerdo y buen hacer coadyuvan para encauzar la gobernanza ambiental. El trabajo, después de exponer la importancia de los servicios ecosistémicos de la polinización que realizan fundamentalmente las abejas y las causas de su declive, propone soluciones para abordar tan alarmante pérdida de biodiversidad. Las propuestas consisten, fundamentalmente, en establecer límites a la expansión de la esfera económica, aunque sea como estrategia conservacionista, mediante la implantación de una regulación colectiva renovada sobre los usos de los territorios y de sus servicios ecosistémicos, augurando una vida buena para todos. ABSTRACT: Grey spring or spring without flowers, without colours —due to the massive disparition of bees and with them the key action to pollination— is a reflection on the necessity and urgency to manage environmentally the world. Precisely on this subject our vital and beloved professor Demetrio Loperena Rota used to stand out, whose memory and good work help to straighten out the environmental governance. This work, after explaining the importance of ecosistemic services of pollination that are mainly carried out by bees and the causes of its deterioration, proposes solutions to deal with the so alarming lost of biodiversity. The proposal to respond to the challege of the crisis of biodiversity sets limits to the expansion of the economic sphere albeit as a conservationist strategy, by means of a renewed colective regulaton on the uses of territories and their ecosistemic services, predicting a good life for all of them.

scholarly journals Beyond Religiosity: A Model to Explain Spirituality Among Middle-Aged and Older Adults

2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 413-414
Author(s):  
Carlyn Vogel ◽  
Debra Dobbs ◽  
Brent Small
Keyword(s):  
United States ◽  
Older Adults ◽  
Good Life ◽  
Multinomial Logistic Regression ◽  
College Experience ◽  
The United States ◽  
Strong Connection ◽  
Deep Appreciation ◽  
The World ◽  
High Level

Abstract Spirituality is difficult to define as researchers assign it different meanings and individuals’ perceptions can vary. For example, spirituality may connect to religiosity, while others consider religiosity a less significant part of spirituality. This study investigates factors outside of religiosity that are significantly associated with spirituality to inform the characteristics of the concept. Webster’s (2004) existential framework of spirituality was used to guide variable selection. The National Survey of Midlife in the United States wave three (MIDUS 3; 2013-2014; n = 2,594; Mage = 63.5, SD = 11, range = 39–92) was used to examine individuals’ reported levels of spirituality. Multinomial logistic regression was conducted to examine factors related to low and high levels of spirituality compared to a moderate level. Participants with low spirituality were more likely to be male, less likely to be mindful, mediate/chant, feel a strong connection to all life, to indicate that they cannot make sense of the world, and to be religious. Participants with high spirituality were more likely to be female, have at least some college experience, be mindful, meditate/chant, feel deep inner peace, have a sense of deep appreciation, think that a sense of purpose is important for a good life, and have a high level of religiosity. Framed by Webster’s conceptual model, the current study observed that religiosity is significantly associated with spirituality and that other mindfulness-based aspects are also present within this concept. Incorporating mindfulness with religious efforts will more accurately and holistically address spirituality.

Is Faith the Purpose of Christian Education?

1997 ◽  
Vol 1 (1) ◽  
pp. 25-32 ◽  
Author(s):  
Signe Sandsmark
Keyword(s):  
Christian Education ◽  
Liberal Education ◽  
Good Life ◽  
Good Place ◽  
Purpose Of Education ◽  
The World

FAITH IS THE overall purpose of everything we do as Christians, but education has a purpose in itself. Luther's model of the two governments is useful in thinking about the purpose of education. According to this, God governs his world through both his spiritual and his secular government. He has two purposes in what he does — both to save people and to make the world a good place to live. Education is primarily part of God's secular government, and its ultimate aim is the service of God by doing good to other people. Christian education, unlike liberal education, claims that there is basically only one good life, namely the service of God. It teaches pupils about God and his salvation, but it cannot create or maintain faith.

Ante las metas 230 del convenio de biodiversidad. ¿Es la gobernanza de las áreas protegidas una alternativa a la gobernanza política tradicional?

2021 ◽  
Vol 30 (2) ◽  
Author(s):  
Guillermo Martín
Keyword(s):  
Protected Areas ◽  
Protected Area ◽  
Environmental Governance ◽  
Good Alternative ◽  
Public Institutions ◽  
International Level ◽  
Alternative Models ◽  
The World ◽  
The Future ◽  
Traditional Governance

Decisions on the future conformation of the planet and its biosphere will soon have to be made. About 30% of the globe under different categories will be declared a protected area by 2030. Such determination on international level, perhaps unique in its kind due to its territorial scope, will lead to the re-conformation and resignification of enormous spaces. For a century and a half, protected areas have been changing their purposes; it is now necessary to review their governance and the effectiveness of their management, which should not replicate that of unprotected territories. High social and environmental expectations will fall on marginal public institutions within their governments. Many of them dream that these territories will provide alternative models to those offered by traditional governance, projecting non-environmental political utopias and adding complexity. The objective of this work is to evaluate the challenge and lay out criteria to confront it. To this end, demands and feasibility in the case of Argentina are analyzed through two scenarios, estimating the necessary resources and pointing out possible criteria. It is concluded that many priorities must be reformulated in the country and the world to meet a new territoriality since the environmental governance is a good alternative, which is as much in crisis as the traditional one.

White Man’s IR: An Intellectual Confession

2016 ◽  
Vol 14 (4) ◽  
pp. 1112-1122 ◽  
Author(s):  
David A. Lake
Keyword(s):  
International Relations ◽  
Final Section ◽  
Life Stories ◽  
Life Experience ◽  
Life Experiences ◽  
Explanatory Power ◽  
White Male ◽  
Professional Practices ◽  
Good Work ◽  
The World

Drawing largely on my own career in academia, I elaborate on the need for greater gender, racial and other forms of diversity in International Relations. Although theories are thought to be “objective,” what goes into those theories and, in turn, their explanatory power is ultimately shaped by subjective, lived experiences. Different individuals with different life stories will develop different intuitions about how the world “works,” and thus will write different theories to capture those intuitions and, in turn, larger patterns of politics. I explain here how my life experience as a privileged white male has shaped the intellectual contours of my work on international hierarchy. Building from this foundation, I then explore how professional practices elevate as gatekeepers individuals with generally similar life experiences and, thus, intuitions about what constitutes “good” work in the field, which in turn reinforces those professional practices and priorities. The final section focuses on problems of eroding the disciplinary hierarchy and broadening the pipeline into the profession.

Conclusion

2017 ◽  
Author(s):  
Hannah C. M. Bulloch
Keyword(s):  
Good Life ◽  
Societal Change ◽  
The World ◽  
Life Aspirations ◽  
World Development

This book shows that far from simply a narrative about societal change, for many people throughout the world development is a narrative about transforming selves. As such, it both shapes and is shaped by local categories of difference and intergenerational life aspirations. It also shows that notions of development vary not only across localities and between groups, but individuals can at once hold multiple and even contending ideals of development, prioritizing different views in different contexts. These contending notions are underscored by wider tensions in society regarding what constitutes a good life and how we should relate to one another morally, as social and economic beings.

Jane Austen and the World of the Community

2002 ◽  
Author(s):  
David Ehrenfeld
Keyword(s):  
Jane Austen ◽  
Good Life ◽  
English Literature ◽  
Pride And Prejudice ◽  
Mansfield Park ◽  
Northanger Abbey ◽  
The World ◽  
Sense And Sensibility ◽  
The One ◽  
Falling In Love

For two weeks now, I have wallowed in sinful luxury, rereading the six completed Jane Austen novels (especially my favorite parts), basking in the warmth and wit of her collected letters, eagerly absorbing the details of her life from her best biographies, and attentively following the arguments of her leading literary critics. I also saw the recent movie versions of Sense and Sensibility and Persuasion, falling in love with Emma Thompson and Amanda Root in quick succession, and finished off my orgy with viewings of the BBC videos of Sense and Sensibility, Emma, Mansfield Park, Northanger Abbey, and Pride and Prejudice. Throughout—at least when I could remember to pay attention—I had two questions in mind. What does Jane Austen have to say about people, communities, and nature? And what is the cause of her resurgent popularity? Perhaps, I allowed myself to think, the questions are related. Answering the questions proved not so simple, but I did have fun trying. Sam and I read Aunt Jane’s letter, dated 8 Jan. 1817, to her nine-year-old niece Cassy, beginning: . . . Ym raed Yssac I hsiw uoy a yppah wen raey. Ruoy xis snisuoc emac ereh yadretsey, dna dah hcae a eceip fo ekac . . . . . . I read the amusingly mordant comments she could write about her neighbors, such as the one in her letter of 3July 1813 to her brother Francis, mentioning the “respectable, worthy, clever, agreable Mr Tho. Leigh, who has just closed a good life at the age of 79, & must have died the possesser of one of the finest Estates in England & of more worthless Nephews and Neices [sic] than any other private Man in the United Kingdoms.” I read the last chapters of Pride and Prejudice, Emma, and Persuasion each three times. I read once again about Catherine Morland’s cruel expulsion from Northanger Abbey, and about the ill-omened trip of Fanny Price, the Bertram sisters, and the Crawfords to the Rushworth estate, Sotherton, with its seductive, if too regularly planted, wilderness. And again I was privileged to accompany Emma Woodhouse, Miss Bates, Frank Churchill, and Mr. Knightly on the tension-charged picnic to Box Hill, surely one of the highest peaks in English literature.

Ecocritique and Anecdote

2020 ◽  
pp. 11-48
Author(s):  
Sean Cubitt
Keyword(s):  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
The Past ◽  
Living Well ◽  
The World ◽  
Central Notion

Section 1 starts by considering the central notion of this book: a “ecocritique”. The ecocritique recognises that the good life for all includes the well-being of the world we are involved in at every level from the cellular to the cosmic. It is all encompassing. Section 1 then considers how the term “anecdote” relates to ecocritique. Anecdotes provide a peculiarly powerful tool for finding out the meaning of living well, as well as the answering the oft-asked question: who is this “we”? The beauty of anecdotes is that they operate in a non-contemporaneous time. They operate equally well in the past, present, and future. A primary political and ecocritical task of anecdotal method, therefore, is to recognise this hybrid temporality, and to free and maintain its capacity to generate new futures and new pasts.

Wilfred Batten Lewis Trotter, 1872 - 1939

1941 ◽  
Vol 3 (9) ◽  
pp. 325-344 ◽  
Keyword(s):  
Self Control ◽  
Raw Material ◽  
Good Work ◽  
Main Stream ◽  
The World ◽  
The Subject ◽  
Original Observation ◽  
Obituary Notice ◽  
Intellectual Training

The last formal address given by Wilfred Trotter, a few months before his death, was on the subject ‘Has the Intellect a function?’ His whole life gave the answer—Yes—for that rare personality was the very embodiment and outcome of intellectual training and self-control. An obituary notice of him written by a surgical colleague began with these words: ‘His death has deprived the world of one of the most contemplative minds that has ever been trained towards surgery. His penetrating intellect delighted in an impersonal activity of thought which had as raw material its own original observation of the workings of man’s mind and of the sources of their conduct. The main stream of his life ran always towards the pursuit of truth, and his interest in surgery was the joy of a fine intellect in the practice of a worthy handicraft.’ Surgery was his profession, and in it he rose to the highest mastery, becoming Sergeant Surgeon in turn to three successive Kings of England. Science gave him the test and aim of all that he regarded as good work, and the esteem of scientific men was the only honour that his ambition welcomed or would accept. Yet he made relatively few additions to that mass of verifiable knowledge which is comprised in science, and his memory will be honoured rather for the influence of his spirit and thought upon the minds of his generation.

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