scholarly journals Visual Media and the Healthy Self in the 20th Century: An Introduction

Author(s):  
Christian Bonah ◽  
Anja Laukötter

To introduce Body, Capital, and Screens as a series of in-depth case studies at the intersection of film and media studies and the social and cultural history of the body, we have chosen, as with all of the contributions, a film emblematic for the chapter’s specific thematic focus: Victoire de la vie/Victory of life (FR, 1937) by Henri Cartier-Bresson. Through these images, we intend to detail our approach illustrating how the material and social aspects of moving images have served as a hyphen between body politics, on the one hand, and the market as the 20th century’s primary form of social and economic organization, on the other. We lay out the framework for connecting bodies and capital with the significance of a century’s worth of utility media culture.

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


Author(s):  
Bokshan Halyna

The purpose of the paper is to examine the specificity of the modeling of the character-narrator’s body identity in B. Hrabal’s novel “I Served the King of England”. Firstly it stresses on the body-centered nature of the narration in this literary work, in which the evolution of personality is represented as “a history of the body”. The study focuses on the techniques of restructurizing “the body scheme” and the manifestation of psychophysiological transgression caused by the existing “archetypal canons”. It traces the correlation of the semantics of the body identity with the aesthetic categories of the beautiful and the ugly and with gender differentiation. The paper also considers gastronomy as one of the aspects of bodiliness in B. Hrabal’s novel. It details the poetics of grotesque which manifests itself in the descriptions of the body emphasizing its objectiveness. The study looks at the Rabelaisian traditions followed by the writer in the depiction of the scenes connected with eating both everyday food and exotic dishes. The research underlines that the body in B. Hrabal’s novel is displayed as a genetic data medium, visualized through physical characteristics, that highlights the social arrangement of the body identity problems. It pays attention to the social function of a human face in archaic societies originally interpreted in the novel. The research determines the peculiarities of the space marking of the body in the literary work and its correlation with the binary opposition “top–bottom”. It looks at the formation of the body identity by means of a mirror reflection and the image of the double. The conclusions of the research emphasize the specificity of the modeling of the body identity in the novel of the Czech writer. The results of this scientific paper can be used in further research on B. Hrabal literary prose and in comparative studie


Author(s):  
Francesco Boldizzoni

This chapter covers macroeconomic issues, including economic cycles, money, price levels, the nature of growth, and the historical roots of underdevelopment. It shows how the micro level is logically linked to the macro level. It also argues that the crisis of the French-style economic history in the past twenty years is due more to French historians transferring their interest to cultural history. However, abandoning quantitative history in favor of the histoire des mentalités does not imply there is no room for economic history alongside the new political history and other aspects such as the history of the body and the history of death that were once considered eccentric.


2015 ◽  
Vol 4 (1) ◽  
pp. 87-106
Author(s):  
Kathleen Kennedy

This essay makes the case for a cultural history of bodily pain that keeps the problem of representation at the forefront of its analysis. Specifically, it explores how historians have written about bodily pain in relation to American slavery and freedom. It also explores efforts by African American people, free and enslaved, to create counter-discourses that cast them as subjects in the battle over slavery. In doing so, the essay explores the multiple investments in bodily pain and the ethical questions raised when writing about the pain of another.


2011 ◽  
Vol 55 (3) ◽  
pp. 289-294 ◽  
Author(s):  
Roger Cooter

The ‘death’ of the social history of medicine was predicated on two insights from postmodern thinking: first, that ‘the social’ was an essentialist category strategically fashioned in the course of the nineteenth and twentieth centuries; and second, that the disciplines of medicine and history-writing grew up together, the one (medicine) seeking to objectify the body, the other (history-writing) seeking to objectify the past. Not surprisingly, in the face of these revelations, historians of medicine retreated from the critical and ‘big-picture’ perspectives they entertained in the 1970s and 1980s. Their political flame went out, and doing the same old thing increasingly looked more like an apology for, than a critical inquiry into, medicine and its humanist project. Unable to face the present, let alone the future, they retreated from both, suffering the same paralysis of will as other historians stymied by the intellectual movement of postmodernism. Ironically, this occurred (occurs) at a moment when ‘medicine’ – writ large to include the biosciences and biotechnology – could easily be said to be the most relevant and compelling subject for understanding contemporary life and politics (global, local, and individual) and, as such, the place to justify the practice of history-writing as a whole. God knows, legitimacy has never been more urgent. But how can this be effected? Political action seems more likely than prayer. But let us begin by reviewing the nature of the problem that demands this response.


2017 ◽  
Vol 16 (4) ◽  
pp. 441-466 ◽  
Author(s):  
William Dezheng Feng

This study proposes that metonymy is fundamental to visual meaning making and develops a social semiotic framework to elucidate how conceptual metonymies are realized in both static and moving images. While we all accept that visual images are iconic, this study demonstrates systematically that they are also indexical (i.e. metonymic), in terms of their representation of both objects/events and abstract concepts. Based on the social semiotic visual grammar of Kress and Van Leeuwen’s Reading Images: The Grammar of Visual Design (2006), systems of metonymy in actional, reactional, classificational and analytical processes are developed to map out the types of metonymies in visual representation. The metonymy systems bring a wide array of resources under a coherent framework for analysts to scrutinize the choices of representation in visual media such as comics, film and TV commercial. This study develops current theories of multimodal metaphor and metonymy, on the one hand, and provides new insights into the process of visual meaning making, on the other.


2006 ◽  
Vol 1 (1) ◽  
Author(s):  
Ilan Pappe

One of the most obvious reasons why historians — both professional and academic — find it difficult to challenge hegemonic narratives is psychological. No one wants to be a pariah in their own society by running against the mainstream and finding themselves in an isolated position. But I think there’s a deeper level to why historians have found it so difficult (maybe unlike some of their colleagues in the social sciences) to provide narratives which challenge the one which dominates their society’s media, culture and academia. And that reason, I think, is that challenging historiographical mythology is not just about facts, it’s also about rethinking the role of the historian. It is about being able to update oneself on developments in historiography and even (which is perhaps more difficult I think for historians) in philosophy. This focuses the question on what is reality, what is fiction, what is myth, and what is a fact. I found that one of the most challenging tasks in dealing with the history of my own country, both for Jewish and Palestinian historians, was not just to provide a different narrative to the one that prevails, but also to be able to tie in the concrete discussion with a more epistemological understanding of what history is and how history is received by the public at large.


Author(s):  
Lilián Illades

En la cuarta década del siglo XIX se enjuició y sentenció por diversos crímenes al coronel Juan Yáñez, alias Relumbrón; a la sazón subordinado cercano a un presidente de México. El militar encabezó a un grupo de bandidos que asaltaron las propiedades de personas prominentes, adineradas, templos, conventos y comercios de la capital del país, así como a viajeros que transitaban por los caminos, principalmente el derrotero de la Ciudad de México al puerto de Veracruz. Este cabecilla ocupa un papel central en una de las memorables piezas literarias de Manuel Payno: Los Bandidos de Río Frío. Propio de la pluma del escritor, la novela constituye una invaluable fuente para la historia social y cultural de los mexicanos. El propósito del presente artículo es develar el perfil histórico del coronel, mediante la reconstrucción de su entorno familiar y el extracto del proceso judicial al que fue sometido, mismo al que no tuvo acceso el novelista. La infausta figura de Relumbrón sólo pudo ser preservada a través de la literatura, de lo contrario se habría sumergido en los anales criminales. In the fourth decade of the 19th century, Colonel Juan Yáñez, alias Relumbrón (the one who shines), then a close subordinate of a Mexican president, was tried and sentenced for various crimes. Then officer headed a group of bandits who robbed the properties of prominent and wealthy people, churches, convents and businesses in the capital of the country, as well as travelers on the roads, mainly the route from Mexico City to the port of Veracruz. This ringleader occupies a central role in one of Manuel Payno´s memorable novels, Los Bandidos de Río Frío (The bandits of Río Frío). Typical of the writer´s pen, the novel is an invaluable source for the social and cultural history of Mexicans. The purpose of this article is to unveil the historical profile of the colonel, through the reconstruction of his family environment and the excerpt of the judicial process to which he has subjected, to which the novelist did not have access. The infamous figure of Relumbrón could only be preserved through literature, otherwise he would have been submerged in the annals of crime.


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