Credibility of the Past: Writing and Censoring History within Seventeenth-Century Catholicism

Author(s):  
Andreea Badea

The chapter deals with the Curia’s reaction to Catholic historiography in the late seventeenth century. Authored by prominent Catholic thinkers, these books were widely admired throughout Catholic as well as Protestant Europe for their methodological approach. However, it was exactly their use of the historical-critical method that brought these authors into collision with Rome, which accused them of questioning the canonically attested truth that had already been defined with apostolic authority. Instead of simply banning them, censors and some factions of the Curia commissioned learned men to discredit these works, staging as absolute truth only the Roman historiographical version.

2017 ◽  
Vol 2 (1) ◽  
pp. 191-201
Author(s):  
John E. Herman

What would Chinese history look like if we were to examine it from the perspective of the peoples living along China's periphery? How might a non-Chinese perspective challenge the dominant themes in Chinese historiography, themes which represent Chinese history as a linear narrative arising from the Central Plain and its original inhabitants, the Han Chinese? If, for example, we rely solely on Chinese sources to tell us about Chinese-Jurchen/Manchu relations during the first half of the seventeenth century, we will have privileged Chinese sources, affirmed the authority of the Chinese perspective, and suppressed voices that might offer an alternative perspective. Only an aggressive deconstruction of such “authoritative” Chinese texts can expose biases and logical inconsistencies, unpack cultural tensions that demand more rigorous scrutiny, and tease out into the open silenced voices from spaces buried deep in the text. Those historians who engage in such a methodological approach, however, run the risk of being accused of applying fanciful postmodernist conjecture or presentist interpretations to the past. This is why the recent (since the 1980s) addition of Manchu language sources to our examination of Qing history (1636–1912) has had such a seismic impact on the field.


2001 ◽  
Vol 33 (2) ◽  
pp. 257-290 ◽  
Author(s):  
ELLEN GUNNARSDÓTTIR

This article focuses on the changes that occurred within Querétaro's elite from the late Habsburg to the high Bourbon period in colonial Mexico from the perspective of its relationship to the convent of Santa Clara. It explores how creole elite families of landed background with firm roots in the early seventeenth century, tied together through marriage, entrepreneurship and membership in Santa Clara were slowly pushed out of the city's economic and administrative circles by a new Bourbon elite which broke with the social strategies of the past by not sheltering its daughters in the city's most opulent convent.


2021 ◽  
pp. 104365962110263
Author(s):  
Bindu Joseph ◽  
Michael Olasoji ◽  
Cheryl Moss ◽  
Wendy Cross

Introduction: In the past decade, there has been an influx of migrant nurses from India to Australia. Migrant professionals have specific transition needs associated with working in Mental Health (MH). This study aimed to explore the transition experience of overseas trained nurses from India working in Australian MH settings. Method: Hermeneutic phenomenology was the methodological approach used in the study. The participants ( N = 16) were overseas trained nurses from India. Data were collected through in-depth interview and analysed using thematic analysis. Results: The findings resulted in the identification of the following themes: (1) Living in dual culture, (2) Loneliness, (3) Discrimination, and (4) Feeling incomplete. Discussion: It is evident that the transition to work in MH in Australia was a journey of mixed experiences. While certain findings of this study are comparable with experiences of migrant nurses in other settings, it provides insight into those that are working in MH.


Author(s):  
Jane S. Gerber

Sephardi identity has meant different things at different times, but has always entailed a connection with Spain, from which the Jews were expelled in 1492. While Sephardi Jews have lived in numerous cities and towns throughout history, certain cities had a greater impact on the shaping of their culture. This book focuses on those that may be considered most important, from Cordoba in the tenth century to Toledo, Venice, Safed, Istanbul, Salonica, and Amsterdam at the dawn of the seventeenth century. Each served as a venue in which a particular dimension of Sephardi Jewry either took shape or was expressed in especially intense form. Significantly, these cities were mostly heterogeneous in their population and culture — half of them under Christian rule and half under Muslim rule — and this too shaped the Sephardi worldview and attitude. While Sephardim cultivated a distinctive identity, they felt at home in the cultures of their adopted lands. The book demonstrates that Sephardi history and culture have always been multifaceted. The book's interdisciplinary approach captures the many contexts in which the life of the Jews from Iberia unfolded, without either romanticizing the past or diluting its reality.


2021 ◽  
Vol 163 (A3) ◽  
Author(s):  
M Corradi

The Album de Colbert compiled by an anonymous author in the second half of the seventeenth century is among the most important illustrated testimonies of the art of shipbuilding. Probably commissioned by Jean-Baptiste Colbert, Minister of Finance and Minister of the Navy of the kingdom of France, the Album was composed to make Louis XIV understand the complexity of shipbuilding. It was also made to support the creation of a navy with the ambition of being competitive with the Royal Navy and with the intent of modernising and expanding the French shipbuilding industry. The fifty plates that make up this illustrated treatise unravel the story of the construction of a first-rank 80-gun line vessel, from the laying of the keel to the launch. It is a unique document that has no contemporaries or precursors because it is not a didactic collection of boats, like the previous treaties that had a completely different methodological approach, more technical-descriptive than illustrative, but it wants to go beyond the scientific treatise. Its purpose was instead to measure itself with representation, showing through the strength of drawing and images the peculiar aspects of the reality of shipbuilding, using iconography as a means of transmitting knowledge related to the world of shipyards and shipbuilding in the 17th century.


Author(s):  
Joachim Rückert

The chapter undertakes the first European overview up to the present and a comparison of the main European variations with its significant differences and communalities. European legal history is a product of special historiographies. The decisive contexts were the legal humanism and the monarchical state-nationalism of the seventeenth century. Legal history now was understood as task of legitimation, integration, and differentiation. The scientific basis was a new critical method. In the late eighteenth century the task became a modern national drive and was concentrated on state and folk. At the same time the genre was widened in nearly all branches of law. The three pioneers and model cases, namely Hermann Conring (1643) with K.F. Eichhorn (1808), Claude Fleury (about 1670), and Matthew Hale (about 1670), are analysed intensively.


2017 ◽  
Vol 110 (3) ◽  
pp. 440-463
Author(s):  
Dirk van Miert

In the study of the history of biblical scholarship, there has been a tendency among historians to emphasize biblical philology as a force which, together with the new philosophy and the new science of the seventeenth century, caused the erosion of universal scriptural authority from the mid-seventeenth century onwards. A case in point is Jonathan Israel's impressive account of how biblical criticism in the hands of Spinoza paved the way for the Enlightenment. Others who have argued for a post-Spinozist rise of biblical criticism include Frank Manuel, Adam Sutcliffe, and Travis Frampton. These scholars have built upon longer standing interpretations such as those of Hugh Trevor-Roper and Paul Hazard. However, scholars in the past two decades such as Anthony Grafton, Scott Mandelbrote and Jean-Louis Quantin have altered the picture of an exegetical revolution inaugurated by Thomas Hobbes (1588–1679), Spinoza (1632–1677), and Richard Simon (1638–1712). These heterodox philosophers in fact relied on philological research that had been largely developed in the first half of the seventeenth century. Moreover, such research was carried out by scholars who had no subversive agenda. This is to say that the importance attached to a historical and philological approach to the biblical text had a cross-confessional appeal, not just a radical-political one.


Author(s):  
Gavin Alexander

This chapter examines Greville’s understanding of the afterlife of a man and his writings, and attempts to look at Greville’s afterlife in terms of that understanding. Greville was an author deeply interested in the past who aimed his writings determinedly at a posthumous readership: what is the relation between these two guiding perspectives, and what was the impact on Greville’s hermeneutics of his experience of Sidney’s posthumous publication and reception? The chapter first looks at what sort of hermeneutic activity seems to be expected and prepared for by Greville (how does the past have meaning for the present? how may the present have meaning for the future?). It then examines the broad outlines, and some particular details, of the posthumous dissemination of his works in the seventeenth century.


2020 ◽  
pp. 1-12
Author(s):  
Erin Webster

This chapter introduces the study by providing an overview of the epistemological, ethical, social, and political issues surrounding the subject of technologically mediated vision in early modern England. It lays out the key optical developments of the period, including the invention of the telescope and the microscope, and provides a brief synopsis of Johannes Kepler’s theory of the retinal image, which over the course of the seventeenth century gradually came to replace older, species-based models of vision. This context having been established, the introduction describes the general contours of the debate surrounding the efficacy and ethics of optical technology in the seventeenth century and identifies and introduces the major works to be discussed in subsequent chapters. It closes with an explanation of the study’s methodological approach, which is to read the texts it includes not only as being about optical devices but also as acting as optical devices—literary lenses that can be used to reveal the hidden motivations, assumptions, and desires present within their words.


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