K.H. Miskotte, Bijbels ABC

2020 ◽  
Vol 74 (1) ◽  
pp. 67-76
Author(s):  
Rinse Reeling Brouwer

Abstract In the perspective of the forthcoming English translation of K.H. Miskotte’s Biblical ABC’s and therewith its foreseeable renewed appropriation, some aspects of this classical document in the Dutch history of theology deserve reconsideration. These aspects are successively: 1. Its genesis in a course for leaders of biblical reading groups in neighbourhoods all over the city of Amsterdam (1941), of which Miskotte himself afterwards didn’t have a correct recollection; 2. Its background both in the method of the discovery of the Leitwortstil (M. Buber) or the Formgeheimnis of Biblical narratives (F. Rosenzweig) and in the, at least in Miskotte’s perception, ‘Israelitish’ tendency of K. Barth’s doctrine of the divine perfections (1940); 3. Its earliest reception, in which J. Koopmans remarkably noticed, that ‘now’ (i.e. under the German occupation of the Netherlands) ‘we don’t have a Church anymore, apart from the form, in which she can be found in the Bible’; 4. Some characteristics of its post-war edition of 1966, revised by Miskotte himself, added utterances on new frontiers (e.g. questioning all authority, the ‘death of God’). With such a multi-layered text as its result, one can understand why the English translators return to the more unequivocal edition of 1941.

Author(s):  
Rachel Hallote

When the artistic canon of the Southern Levant coalesced in the late nineteenth and early twentieth centuries, scholars thought of the region, then Ottoman Palestine, as the locus of the Bible. The small-scale nature of the archaeological finds as well as their relative dearth reinforced a reliance on biblical narratives as a framework for understanding the culture of the region. Moreover, early scholarship did not recognize the complex regionalism of the Southern Levant or the diversity of its populations. Consequently, the artistic canon that developed did not represent the historical and archaeological realities of the region. This chapter examines the history of how the artistic canon of the Southern Levant formed over the past century of scholarship, why various scholars of the early and middle twentieth century included particular items in the canon, and why these now entrenched representations may or may not be helpful to the discipline’s future.


2011 ◽  
Vol 54 ◽  
pp. 347-382 ◽  
Author(s):  
Alistair Fair

When it opened in March 1958, the Belgrade Theatre, Coventry, was the first new professional theatre to be constructed in Britain for nearly two decades and the country’s first all-new civic theatre (Figs 1 and 2). Financially supported by Coventry City Council and designed in the City Architect’s office, it included a 910-seat auditorium with associated backstage facilities. Two features of the building were especially innovative, namely its extensive public foyers and the provision of a number of small flats for actors. The theatre, whose name commemorated a major gift of timber to the city of Coventry from the Yugoslav authorities, was regarded as the herald of a new age and indeed marked the beginning of a boom in British theatre construction which lasted until the late 1970s. Yet its architecture has hitherto been little considered by historians of theatre, while accounts of post-war Coventry have instead focused on other topics: the city’s politics; its replanning after severe wartime bombing; and the architecture of its new cathedral, designed by Basil Spence in 1950 and executed amidst international interest as a symbol of the city’s post-war recovery. However, the Belgrade also attracted considerable attention when it opened. The Observer’s drama critic, Kenneth Tynan, was especially effusive, asking ‘in what tranced moment did the City Council decided to spend £220,000 on a bauble as superfluous as a civic playhouse?’ For him, it was ‘one of the great decisions in the history of local government’. This article considers the architectural implications of that ‘great decision’. The main design moves are charted and related to the local context, in which the Belgrade was intended to function as a civic and community focus. In this respect, the Labour Party councillors’ wish to become involved in housing the arts reflected prevailing local and national party philosophy but was possibly amplified by knowledge of eastern European authorities’ involvement in accommodating and subsidizing theatre. In addition, close examination of the Belgrade’s external design, foyers and auditorium illuminates a number of broader debates in the architectural history of the period. The auditorium, for example, reveals something of the extent to which Modern architecture could be informed by precedent. Furthermore, the terms in which the building was received are also significant. Tynan commented: ‘enter most theatres, and you enter the gilded cupidacious past. Enter this one, and you are surrounded by the future’. Although it was perhaps inevitable that the Belgrade was thought to be unlike older theatres, given that there had been a two-decade hiatus in theatre-building, the resulting contrast was nonetheless rather appropriate, allowing the building to connote new ideas whilst also permitting us to read the Belgrade in terms of contemporary debates about the nature of the ‘modern monument’.


Author(s):  
Adam Nadolny

This article focuses on the inter-dependencies between the film image and architecture. The author has attempted to define what sort of historical background preconditions the film image to gain the status of a source for research on the history of Polish urban planning and post-war architecture, with particular emphasis placed on the 1960s.


2019 ◽  
Vol 9 (4) ◽  
pp. 148-155
Author(s):  
Vasily D. FILIPPOV

Two projects of the Linear City, which appeared at the beginning of the 20th century, in the United States, regardless of the project implemented earlier in Spain by Arturo Soria, are described. The technical and town-planning features of the Roadtown project by Edgar Chembless and the social ideas underlying it are given. The reasons for the failure of this project, as well as similar projects that appeared later, are analyzed. The history of the project of Milo Hastings and his idea of a linear concentration of dwellings in the city are given. Although this project was also not implemented, the reasons why its town-planning ideas found application in the post-war construction of the American suburb and social ideas in the New Deal of President Franklin Roosevelt are shown.


Author(s):  
Eloise Moss

Night Raiders: Burglary and the Making of Modern Urban Life in London, 1860–1968 is the first history of burglary in modern Britain. Until 1968, burglary was defined in law as occurring only between the ‘night-time’ hours of nine p.m. and six a.m. in residential buildings. Time and space gave burglary a unique cloak of terror, since burglars’ victims were likely to be in the bedroom, asleep and unawares, when the intruder crept in, prowling near them in the darkness. Yet fear sometimes gave way to sexual fantasy. Eroticized visions of handsome young thieves sneaking around the boudoirs of beautiful, lonely heiresses emerged alongside tales of violence and loss in popular culture, confounding social commentators by casting the burglar as criminal hero. Night Raiders charts how burglary lay historically at the heart of national debates over the meanings of ‘home’, experiences of urban life, and social inequality. This book explores intimate stories of the devastation caused by burglars’ presence in the most private domains, showing how they are deeply embedded within broader histories of capitalism and liberal democracy. The fear and fascination towards burglary were mobilized by media, state, and market to sell insurance and security technologies, whilst also popularizing the crime in fiction, theatre, and film. Cat burglars’ rooftop adventures transformed ideas about the architecture and policing of the city, and post-war ‘spy-burglars’ theft of information illuminated Cold War skirmishes across the capital. More than any other crime, burglary shaped the everyday rhythms, purchases, and perceptions of modern urban life.


Author(s):  
Gregory Allen Robbins

This chapter explores the ways cinema appropriates biblical motifs and transforms them, and how those motifs might be received and experienced by viewers. Insofar as it engages more fully film criticism and theory and inquires about audience reception, it reflects the so-called third wave of religion and film studies. While films have taken their inspiration from biblical narratives and characters since the medium’s invention, this contribution, following Adele Reinhartz’s lead, directs our attention to films whose biblical elements may be apparent only to those familiar with the Bible and its cultural interpretation. It focuses on Godfrey Reggio’s critically acclaimed Qatsi trilogy (Koyaanisqatsi, Powaqqatsi, and Naqoyqatsi), which represent cinematic transformations of the primeval history of Genesis 1–11. The ordering of the Cosmos, God’s declaration of its goodness, the command to the first humans to conquer and hold sway over it, human disobedience, the devolution of the created order into increasing violence, and the transgression of boundaries, including the building of the tower of Babel, are all echoed in these films. The films are transformations in the sense that they do not merely allude to the Genesis story or touch upon it in passing; they stay with the passages to which they allude, drawing out the implications of the text, wrestling with interpretive possibilities, offering visual metamorphoses that tantalize the modern imagination. While the character of the original story remains recognizably familiar, the cinematic vesture provides for dazzling transfigurations.


2019 ◽  
Vol 1 ◽  
pp. 95-106
Author(s):  
Anna Kotowicz

The article is about the memory of the Kresy Wschodnie (Eastern Borderlands) in post-war Poland. As a result of the settlements of the peace conference in Yalta, Poland lost half its territory in the east. Censorship in PRL prohibited the talk about the history of eastern Polish provinces. Kresowianie couldn’t speak loudly where they came from, in the place of birth, communist wrote them to the USSR. Kresy Wschodnie were considered the cradle of patriotism and traditional values – traits associated with resistance to communist rule. Kresowianie banished from the land inhabited for hundreds of years, they had to find a new reality. The article presents the issue of the memory of the Kresy through the prism of Lviv. Lviv was a particularly important town in the Eastern Borderlands. The city was a very important scientific, cultural and economic center. The city has evolved a unique atmosphere and a specific urban culture. The memory of Lviv in the PRL, was carried by his former inhabitants.


Migrant City ◽  
2020 ◽  
pp. 225-253
Author(s):  
Panikos Panayi

This chapter explains how migrants have impacted the eating habits of all sections of the population in both social and geographical terms. While the evolution of modern London remains inconceivable without the role of migrants, the chapter shows that they may have had a more profound impact upon eating out than any other aspect of the history of the city. In the first place they have opened and staffed some of the most famous restaurants in the world. But this only tells one side of the story because settlers from Europe and beyond have, at the other end of the scale, also opened up establishments which serve up the dishes that characterize mass consumption, from the first fish and chip shops in the East End to the Chinese and Indian restaurants of the post-war period and the vast range of foreign food establishments which exist in the global capital of the twenty-first century. While, on the one hand, these restaurants cater for the ethnic majority, which increasingly became a vanishing concept, many migrants have also opened up restaurants for their countrymen as such establishments form a key part of local ethnic economies.


2009 ◽  
Vol 106 (3) ◽  
pp. 323-359
Author(s):  
John C.H. Laughlin

This article consists of two foci. First, the archaeological history of Tel Dan as revealed by the longest running excavation ever conducted in Israel will be surveyed. Emphasis will be given to the major periods of known urbanization of the site: The Early Bronze Age; the Middle Bronze Age; and the Iron Age II. The materials dated to Iron Age II will be especially emphasized because they have the most significance for any attempt to understand the city of Dan during the biblical period. The second issue to be discussed is the thorny one of relating biblical texts to archaeological data or vice-versa. The Bible is not written as straightforward history, whatever that may be. Thus biblical texts cannot often be taken at face value in evaluating their historical content. It will be argued that is especially true of the mostly negative and hostile attitude seen towards the City of Dan in the Bible. It will be concluded that this view of Dan is due to the literary formation and editing of the texts as we now have them in the Bible. This hostility represents a Judean perspective which is very negative of the northern kingdom of Israel that was created after the death of Solomon.


2021 ◽  
pp. 127-144
Author(s):  
Jacek Ziaja

The article is a very modest reason for the history of the religious house of the Congregation of the Grey Sisters of St. Elizabeth in Świebodzice during the years 1866-1945. The author briefly describes the origins of the order, as well as the circumstan-ces of the appearance of the sisters and the location of the religious institution in the city based on cartographic material (map) and iconographic (photos, old postcards). He goes on to mention the subject matter of Elizabethan activities. In addition, it reconstructs the personnel of the religious house during the 1930s in the light of the data contained in the pre-war address books (residents) of the city. Finally, he briefly discusses the history of the religious house during World War II (1939-1945), as well as the tragic post-war fate of individual sisters based on private arrangements.


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