scholarly journals The Early Church’s Position on Law and the State.

2021 ◽  
Vol 2 (1) ◽  
pp. 40-63
Author(s):  
Matija Stojanović

This article will try to uncover the stance which the early Christian Church held on the legal system of the Roman Empire, in an attempt to reconstruct a stance which could apply to legal systems in general. The sources which we drew upon while writing this paper were primarily those from the New Testament, beginning with the Four Gospels and continuing with the Acts of the Apostoles and the Epistoles, and, secondarily, the works of the Holy Fathers and different Martyrologies through which we reconstructed the manner in which the Christian faith was demonstrated during the ages of persecutions. The article tries to highlight a common stance which can be identified in all these sources and goes on to elaborate how it relates to legal order in general.

Ecclesiology ◽  
2016 ◽  
Vol 12 (3) ◽  
pp. 354-362 ◽  
Author(s):  
David G. Horrell

Teresa Morgan’s Roman Faith and Christian Faith provides a major new study of the lexicon of ‘faith’ (pistis/fides) in the early Roman Empire. This review essay provides a summary of the book’s contents as well as a critical assessment. The book begins with study of uses of pistis and fides in Greek and Roman sources, in domestic and personal relations, in military and religious contexts. It then moves to the Septuagint, before turning to the New Testament, which is considered in detail. The early Christian sources are unusual in the prominence and weight they give to pistis, but their usage nonetheless fits within the wider social and cultural matrix, in which pistis and fides primarily express the notion of trust and express the importance of trust and fidelity in a wide range of social and religious relationships. In these early Christian sources there is a heavy focus on divine-human pistis, but this creates networks of trusting and trustworthiness that are crucial to the formation and cohesion of early Christian communities. Some critical questions may be raised – for example, concerning Morgan’s heavy focus on divine-human pistis, and her arguments against the early emergence of a titular usage of pistis to denote the early Christian movement – but overall this is an important study which should reconfigure our sense of early Christian (and especially Pauline) pistis, which is less about ‘belief’, whether salvific or propositional, and more about relationships of trust, which are the foundation of community.


2021 ◽  
Vol 36 (1) ◽  
pp. 62-79
Author(s):  
David Tasker

This article explores the influence of the seventy weeks prophecy of Daniel 9:24-27 in the New Testament. Of particular interest to this study is the string of references that refer to “the fullness of time.” The author enquires about the significance that the people of the New Testament placed upon these statements, how they were impacted by the vision of Daniel 9:24-27, and how widespread was the understanding of the 70 weeks as weeks of years in the early Christian Church. The paper concludes that the understanding of people in the New Testament era was that “the fullness of time” had arrived, based on the “weeks” of Daniel’s prophecy being counted as years rather than days. 


Vox Patrum ◽  
2020 ◽  
Vol 76 ◽  
pp. 173-175
Author(s):  
Marcin Krzysztof Nabożny

“The Reading Culture of Early Christianity” was written by Edward D. Andrews and published by Christian Publishing House, Cambridge, Ohio in 2019. It is historical and biblically centered with 226 pages: it provides the reader with the production process of the New Testament books, the publication process, how they were circulated, and to what extent they were used in the early church.


2021 ◽  
pp. 65-101
Author(s):  
Donald Senior

A key factor in considering the various writings of the New Testament as sacred and normative was their eventual inclusion into the “canon.” This chapter traces the evolution of the canon, the process by which it was formed, and the apparent norms for judging which books should be included. The entire process is a subject of much debate and hypothesis. An assumption on the part of early Christianity, similar to a parallel process occurring in Judaism, was that certain books were divinely inspired and ultimately originated in divine authority. Key factors in judging which books should be “canonical” were such criteria as connection with figures of the early apostolic church, harmony with the fundamental convictions of Christian faith, and the “reception” or widespread use of certain books by early Christian communities. While the core books of the canon were accepted early, such as the Letters of Paul and the Gospels, other writings were subject to some dispute before being accepted.


Author(s):  
Harry O. Maier

The book explores the social contexts of New Testament writings from Acts onward, along with other relevant Jewish and Christian literature. Moving from large to increasingly smaller spheres, the study examines how at each level beliefs and practices related to the gods and the cosmos, the empire, the city, and the household shaped a shifting and context-specific Christian faith and a set of affiliated identities. In each case, the discussion considers intersections with the New Testament and other early Christian and Jewish literature. The introduction discusses theories of canon formation, the history of the Roman Empire relevant to New Testament study, and the concept of lived religion as a means to understand ancient Christianity. Chapter 2 discusses the gods, sacrifices, festivals, divine epithets, temple architecture, magic, neighborhood religion, demonology, pagan and Christian ritual, and Greco-Roman and Jewish views of the cosmos. Chapter 3 examines the empire’s political and administrative structure, urbanization, taxation, nomenclature, patronage, and emperor worship. Chapter 4 treats the organization and governance of cities, liturgies, urban demography, poverty, mortality, economic production, trade associations, and integration of Jews in city life. Chapter 5 considers terms and definitions of the ancient household and family; architecture; domestic rituals; rites of passage; slavery and manumission; expectations of men, women, children, and slaves; funerary practices; and fictive kinship. Chapter 6 discusses the self; the social constitution of identity; physiological understandings of the body; Greco-Roman gender construction; philosophical theories concerning the interrelationship of body, soul, and ethics; and Jewish and early Christian conceptualizations of the self.


Author(s):  
Robert Cousland

The so-called Infancy Gospel of Thomas (IGT) or Paidika is an apocryphal document that narrates episodes from Jesus’ youth from the age of five up until his twelfth year. With the exception of the Temple narrative based on Luke 2:41–52, the episodes are not found in the New Testament. While the deeds attributed to the youthful Jesus—such as healing—sometimes foreshadow those of the adult Jesus, they also include a number of curses and punishment miracles, where Jesus kills or harms those who thwart him. These punishment miracles tend to taper off as Jesus matures, but it is disputed among scholars whether this change reflects a transformation on the part of Jesus or on those around him. Also open to question is whether the IGT’s early audiences would have considered its picture of a punitive Jesus “unchristian” or whether this verdict reflects modern sensibilities. Whatever the case, the IGT proved to be highly popular with ancient audiences, and it was quickly disseminated across the empire and throughout the Christian world thereafter. Although scholars are not unanimous about its date, provenance, or original language, many would postulate that it was written in Greek sometime in the 2nd century ce in the eastern parts of the Roman Empire. Our earliest manuscripts are Syriac and Latin and date from the 5th or 6th century, but later forms of the IGT are attested in a host of other languages, including Greek, Slavonic, Ethiopian, Irish, Georgian, Latin, and Arabic. These versions show considerable variation within the narratives themselves. The earliest recensions tend to be shorter, and not all episodes are found in all versions. The version most commonly translated into modern languages is Tischendorf’s Greek A text, but it is based on late manuscripts that differ significantly from earlier versions of the IGT. It should also be kept in mind that the IGT’s associations with Thomas are tenuous at best; he is only mentioned in versions of the IGT dating from after the 8th or 9th centuries. Long-standing confusion between the IGT and the Gospel of Thomas has led some scholars to suppose that it might have gnostic features. Recent scholarship, however, has largely rejected this theory. It is now generally supposed that the work is proto-orthodox and was probably intended for the edification and entertainment of members—adults and children alike—of the emergent Christian church.


2021 ◽  
pp. 133-149
Author(s):  
Ismail Tafani

The scope of this article is the analysis of the situation created by the Coronavirus which has been a risk to the health of the humans and at the same time has af-fected the legal systems in a country. In addition, this article will try to highlight likewise in the whole World, the same way the Albanian legal system is caught em-inently unprepared to respond and protect "the right to health" and consequently the management of the Covid-19 pandemic. The situation of the pandemic in addition of being a great test for the human immunity, seems to have done the same for the "immunity" of legal systems in general and the Albanian system, on which the study will be focused mainly. Although the legal system provided for exceptional measures to respond to the situation in a subtle way in respect to fundamen-tal rights, the Albanian government in particular and governments around the World seem to have been disoriented and have lost the thread to react in a natural way in respect to the provisions of the legal order in response to the Covid-19 and respect for individual rights of health with dignity. This disorientation of the gov-ernment actions towards the response to the situation seemed to be ineffective and contagious like the virus itself. The situation of Covid-19 infection has begun to be managed through the law that regulates infections and infectious diseases, adopt-ing various secondary regulations in accordance with this law. Thus, in Albania, the Government has made legislative interventions through the decree laws, to tighten the administrative sanctions against people who did not respect the "lock-down". This legislation was followed by the proclamation of the state of emergency throughout the Albanian territory. So the situation inevitably has influence on the sustainability of the society because this disorientation of the legislative activi-ty created confusion in this country. The state of emergency is foreseen in the Al-banian, obviously taking into account the proportionality of the reaction to the danger. In this context, the article intends to make a detailed analysis considering some comparative aspects, and as regards the proportionality of the measures adopted by the Albanian government.


Vox Patrum ◽  
2013 ◽  
Vol 59 ◽  
pp. 67-85
Author(s):  
Leszek Misiarczyk

The term „exorcism” comes from the Latin exorcismus and from the Greek term, which originally meant „an oath”, but later in a Christian environ­ment has assumed the meaning „to curse” or „to expel the demons/evil spirits”. The practice of exorcism in early Christianity has been influenced by Old Testa­ment, ancient Judaism and especially by the exorcisms done by Jesus Christ and described in the New Testament. In patristic texts of IInd and IIIrd century we find the following elements of an exorcism: prayer in the name of Jesus, recitation of some elements of early Christian Creed, reading of the Gospel and it was done as an order. An exorcism has been accompanied by the imposition of hands, fast and using of the holy cross. An exorcism has been usually performed publicly and was treated as evidence of the truth of the Christian faith. Until the IIIrd century there was no office of exorcist in the ancient Church and the ministry of it was not con­nected at all with the priesthood, but depended on the individual charisma received from God and was confirmed by the effectiveness to realase the possessed people.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


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