scholarly journals Legal Aspects of the Role of the Corrector of the Clergyin the Early Fifteenth-Century Diocese of Prague

2021 ◽  
Vol 2 (1) ◽  
pp. 121-140
Author(s):  
Veronika Ondrášková

The paper focuses on the institution of the Corrector of the Clergy within the Diocese of Prague. This ecclesial administrative representative was a criminal judge who also oversaw the moral conduct of the clergy. The paper compares legal rules set by the Church for the clergy through synodical statutes and an actual enforcement of these duties by the Corrector. The paper analyses the judicial book covering the period from 1407 to 1410, examining the judge’s approach to moral delicts (breach of celibate, etc.), which constituted the majority of the cases. Emphasis is given on the prescribed punishments.

2020 ◽  
Vol 4 (1-2) ◽  
pp. 92-124
Author(s):  
Astrid Meier

Abstract The aim of this article is to highlight the political uses of the legal concept of waqf in a confrontation between an Orthodox and a Catholic institution during the initial phase of the schism within the Church of Antioch. The Monastery of St Catherine at Mount Sinai confronted the hospice of the Franciscans in the court of the Chief Judge of the province of Damascus in 1145/1733. The legal aspects of the lawsuit are an interesting example of the use of the Ottoman judiciary by non-Muslims, but in order to understand the political implications of the case, it needs to be analysed in the broader context of the religious and political tensions of the time. Therefore, a sketch of the history of both monasteries and their endowments is supplemented with a chapter on the role of Sylvestros, Patriarch of Antioch, in Damascus and an examination of the French and Spanish interests within this Ottoman context.


2020 ◽  
Author(s):  
Martin Wangsgaard Jürgensen

<p>This volume presents a thorough study of the more than a thousand preserved Danish medieval rural parish churches. It traces the transformations of church interiors from <em>c</em>. 1450 to 1600 (thus covering both the emergence and impact of the Danish Reformation) by interpreting material changes within a broad historical perspective that highlights changes in religious practices and liturgy. The book explores the spatial and artistic implications of liturgy as well as the role of the congregation, the donor, and the clergy both in shaping and disrupting these interiors. It sets out to answer four basic questions: What did these rural churches look like by the middle of the fifteenth century? How did they change from the middle of the fifteenth century to the end of the sixteenth? How were they used and integrated into public as well as private ceremonies? And how may these churches have been perceived and experienced by the congregation and clergy?<br></p><p>This study seeks to establish a methodological framework that incorporates the disciplines of archaeology, art history, history, and theology, in order to facilitate an overall understanding of the architectural setting, embracing spatial, material, and artistic elements within the church through liturgy.</p>


Lentera Hukum ◽  
2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Dhia Novita Adristi ◽  
Elisatris Gultom ◽  
Pupung Faisal

Regulations in the business activities of savings and loan cooperatives that allow cooperatives to collect funds from prospective members result in the possibility of issuing product to non-member communities. This study analyzed that the practice of issuing products to non-member communities is a deviation of cooperative’s business activity based on the laws and regulations in the cooperative sector and eliminates the identity of the cooperative in the form of the principle of membership, which is the specialty of the cooperative and the purpose of a cooperative business entity for the welfare of its members. The study used a normative approach, which aimed to examine existing regulations and relate to legal principles and theories. This study was descriptive-analytical by explaining, describing, and correlating legal rules and theories with the problems regarding the raise funds business from prospective members. It accounted the cooperative regulations, objectives, and principles of membership in cooperatives to the practice of issuing products to non-member communities that deviate from statutory regulations does not arise. This study showed that the practice of publishing products to non-member communities is a deviation from statutory regulations, objectives, and membership principles in cooperatives. In the meantime, the implementation of cooperatives while maintaining cooperatives' identity requires the role of all cooperative actors, the government, and the general public in preventing and following up on savings and loan cooperative practices that eliminate membership rights for service users. KEYWORDS: Cooperative Law, Cooperatives in Indonesia, Economic Democracy.


Author(s):  
Paola Gaeta ◽  
Jorge E. Viñuales ◽  
Salvatore Zappalà

This chapter focuses on the State as the primary subject of international law. It begins with a discussion of the continuing pre-eminence of States as pivotal subjects of the international legal system and then analyses the processes through which States are created; the role of recognition of States, particularly in the context of contested Statehood; the legal rules governing the continuity, succession, and extinction of States; and the evolving concept of sovereignty, which is a notion at the very core of what a State is. The chapter is intended to introduce the main legal aspects of ‘Statehood’, as a first step in the discussion of more advanced concepts in subsequent chapters, such as the State’s spatial dimensions, its immunities and those of State officials, and the many limitations imposed by international law on State action.


Author(s):  
Albert Cassanyes Roig

El presente artículo es un primer estudio del rol de la Iglesia en la redención de los cautivos cristianos que se hallaban bajo el yugo de los infieles. La tarea de las órdenes redentoristas —trinitarios y mercedarios— en este ámbito fue muy significativa. Menos conocida es la intervención de la catedral, a veces junto a las autoridades municipales. En ambos casos, las limosnas constituían la principal fuente de ingresos, de modo que el rescate era posible gracias a la caridad de los vecinos. El artículo se centra en el ejemplo de la diócesis de Mallorca, un territorio abocado al mar, cuyos habitantes eran frecuentemente capturados. A partir de una serie de registros de subsidios de mediados del siglo xv, se pueden conocer algunos rasgos de los cautivos, la vulnerabilidad en la que quedaban sus familias y el comportamiento de los responsables de la distribución de las limosnas entre las personas a rescatar.AbstractThis paper analyses the role of the Church in the ransom of Christian captives who fell under Muslim control.  The role of the ransoming orders—Trinitarians and Mercedarians—in the ransoming process was highly significant.  Less known is the intervention of the cathedral chapter, often working side by side with the municipal authorities.  In both cases, alms were the most important source of income; the charity of their neighbors made a captive’s ransom possible.  This paper focuses on the example of the Diocese of Majorca, a territory exposed to the sea, whose inhabitants were frequently captured.  Based on some mid-fifteenth century registers of subsidies it is possible to know some of the individual characteristics of the captives, the vulnerability of their families, and the behavior of the responsible persons who distributed the charitable money among the captives and their families.


2014 ◽  
Vol 67 (2) ◽  
pp. 379-428 ◽  
Author(s):  
Giovanni Zanovello

Detailed payment records and notes preserved in the Archivio di Stato di Firenze allow us to reconstruct the relationship of music and space in the Florentine church of Santissima Annunziata. In the late fifteenth century different musical styles and repertories came to define ritually the composite space of the church, one of the main houses belonging to the mendicant order of the Servants of Mary. This special role of music came into focus in the early 1470s and even more in the 1480s, when subsequent priors increased the musical activities, possibly to negotiate the new spatial features of the church after a consequential remodeling. Music thus helped organize key areas that had undergone architectural transformations, linking each part of the building to the specific rituals performed there through special sounds directed at the likely participants. The remodeling also involved a shift in the balance of power, with private patrons coming to control the virtual totality of the church. Music helped address this problem as well, by acoustically marking and reclaiming certain spaces as the friars' dedicated ritual sites, but also creating in its variety a nuanced representation of the community—both ordained and lay—that frequented the building.


2020 ◽  
Author(s):  
Martin Wangsgaard Jürgensen

<p>This volume presents a thorough study of the more than a thousand preserved Danish medieval rural parish churches. It traces the transformations of church interiors from <em>c</em>. 1450 to 1600 (thus covering both the emergence and impact of the Danish Reformation) by interpreting material changes within a broad historical perspective that highlights changes in religious practices and liturgy. The book explores the spatial and artistic implications of liturgy as well as the role of the congregation, the donor, and the clergy both in shaping and disrupting these interiors. It sets out to answer four basic questions: What did these rural churches look like by the middle of the fifteenth century? How did they change from the middle of the fifteenth century to the end of the sixteenth? How were they used and integrated into public as well as private ceremonies? And how may these churches have been perceived and experienced by the congregation and clergy?<br></p><p>This study seeks to establish a methodological framework that incorporates the disciplines of archaeology, art history, history, and theology, in order to facilitate an overall understanding of the architectural setting, embracing spatial, material, and artistic elements within the church through liturgy.</p>


2014 ◽  
Vol 31 (1) ◽  
pp. 91-124
Author(s):  
Michael Dorfman

In a series of works published over a period of twenty five years, C.W. Huntington, Jr. has developed a provocative and radical reading of Madhyamaka (particularly Early Indian Madhyamaka) inspired by ‘the insights of post- Wittgensteinian pragmatism and deconstruction’ (1993, 9). This article examines the body of Huntington’s work through the filter of his seminal 2007 publication, ‘The Nature of the M?dhyamika Trick’, a polemic aimed at a quartet of other recent commentators on Madhyamaka (Robinson, Hayes, Tillemans and Garfield) who attempt ‘to read N?g?rjuna through the lens of modern symbolic logic’ (2007, 103), a project which is the ‘end result of a long and complex scholastic enterprise … [which] can be traced backwards from contemporary academic discourse to fifteenth century Tibet, and from there into India’ (2007, 111) and which Huntington sees as distorting the Madhyamaka project which was not aimed at ‘command[ing] assent to a set of rationally grounded doctrines, tenets, or true conclusions’ (2007, 129). This article begins by explicating some disparate strands found in Huntington’s work, which I connect under a radicalized notion of ‘context’. These strands consist of a contextualist/pragmatic theory of truth (as opposed to a correspondence theory of truth), a contextualist epistemology (as opposed to one relying on foundationalist epistemic warrants), and a contextualist ontology where entities are viewed as necessarily relational (as opposed to possessing a context-independent essence.) I then use these linked theories to find fault with Huntington’s own readings of Candrak?rti and N?g?rjuna, arguing that Huntington misreads the semantic context of certain key terms (tarka, d???i, pak?a and pratijñ?) and fails to follow the implications of N?g?rjuna and Candrak?rti’s reliance on the role of the pram??as in constituting conventional reality. Thus, I find that Huntington’s imputation of a rejection of logic and rational argumentation to N?g?rjuna and Candrak?rti is unwarranted. Finally, I offer alternate readings of the four contemporary commentators selected by Huntington, using the conceptual apparatus developed earlier to dismiss Robinson’s and Hayes’s view of N?g?rjuna as a charlatan relying on logical fallacies, and to find common ground between Huntington’s project and the view of N?g?rjuna developed by Tillemans and Garfield as a thinker committed using reason to reach, through rational analysis, ‘the limits of thought.’


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