Rethinking Globalisation through Afropolitanism in Chimamanda Adichie’s Americanah

2020 ◽  
Vol 2 (1) ◽  
pp. 143-150
Author(s):  
Erick Kipkoech Mutai

The quest of this paper is to illuminate and celebrate Adichie’s Americanah as a text that opens our eyes to the challenges of African Diaspora in America. The need to offer different latitude of identity is aptly captured in Taya Zelase’s 2011 essay titled Afropolitanism, which has become a daring resurrection of debates that surrounds the ambiguity of contemporary African Diaspora. The need to analyse and interpret Afropolitanism as an emerging diaspora theory, which speaks to Africans diaspora was best located in the works of Adichie Chimamanda titled Americanah (2013). Indubitably, Adichie rebukes the dilemma of African Diaspora while at the same breath celebrates Africa as the ultimate space of identity and belonging. Locating itself within Afropolitanism theory as an emerging theory is a robust yardstick of interpreting textual response to the ambiguities of contemporary African Diaspora, the paper uses a close reading of Americanah to identify diasporic experiences, and how the characters negotiate them. By opening an honest conversation around the questions of belonging and identity, this study is instrumental in shedding light on the opaque sense of identity and the need for examining how modern African Diaspora negotiates the dehumanising aspect of Racism.

Author(s):  
Coral Calvo-Maturana

This paper aims at exploring adoption and foster care discourse (AFD) so as to uncover the role of multimodal novel metaphor, and the resulting ad hoc concepts, in (re)addressing (AF) narratives. It specifically focuses on the picture book Speranza’s Sweater (Pusey and Mello, 2018), and the extended conceptual metaphor a life story (of a child [in adoption or foster care]) is a sweater, as well as the net of minor related metaphors. These are analysed following Romero and Soria’s (1997, 2005a, 2007, 2014 and 2016) as well as Forceville (1994, 2008)’s frameworks on, respectively, novel and multimodal metaphors. Dictionaries, thesauri, corpus-assisted tools, as well as close reading/viewing will inform the delineation of source and target domains. The paper illustrates and concludes the cognitive power of multimodal creative choices in relation to (AFD) to integrate children’s past, present, and future experiences, while strengthening their sense of identity and belonging.


Author(s):  
Mildred M. Crisostomo

The study focuses on the canonicity of Juan Crisostomo Soto better known as “Crissot” and his masterpiece, Alang Dios’—reviews, critical essays, theses, and dissertations from 1932 to 2013. These materials are seemingly one in blindly praising and placing him in a pedestal worthy of a literary god. The present study is an attempt at tracing how the canonization came about. What was the context? What was the necessity? Informed by John Guillory’s theory on canon-formation, Michel Foucault’s author-function, and Virgilio Almario’s “makapangyarihang pagbasa,” this present work critically analyzes the criticisms about Juan Crisostomo Soto and his masterpiece Alang Dios! Using close reading and metacriticism to disclose the assumptions, norms, and context involved in the criticisms, findings show that the critics were one in their use of methods and means like press, newspapers, academe and other agencies, relevant situations and celebrations to canonize Juan Crisostomo Soto and his masterpiece. This means that the unanimous criticisms resulted in a sense of identity and valor for every Kapampangan and Kapampangan Literature as a whole amidst colonial subjugations and promising literature across regions.


2021 ◽  
Vol 4 (1) ◽  
pp. 1-13
Author(s):  
Babatunde Jaiyeoba ◽  
Adeshina Afolayan

This essay is an exercise in the interrogation of cultural globalization, and how the idea of transnationalism generates identity responses. The authors used the concept of home-making to examine how Toyin Falola deployed an aesthetic sensibility of African art as ideological dynamics for the personalization of his home situated in a suburb in Austin, Texas. The Africanization agenda that the Falola house operationalized points at the critical role that interior decoration can play in African diaspora homes. The project is crucial because it undermines the homogenizing reach of globalization that dislocates the sense of identity of an average African transnational migrant. In the Falola home, we confront an assemblage of aesthetic consciousness, dynamics of Africanity, and identity construction.


Author(s):  
Stephen Breck Reid

Africans in America have been interpreting Deuteronomy since kidnapped Africans first reached Jamestown in 1619. This chapter recovers precritical or pastoral interpretations of Deuteronomy by people from Africa and the African diaspora. This interpretation of their freedom narratives explores the language of Deuteronomy. Already in the 1990s, black theology understood the importance of these once-named “slave narratives” and precritical biblical interpretation and theology, but now even mainstream biblical criticism recognizes their importance. The use of Deuteronomy in the Harlem Renaissance by Zora Neale Hurston and in the civil rights movement by Martin Luther King Jr. picks up more on its narrative plot rather than its poetics. Recent readings by Harold V. Bennett and my own work focus on the historical and close reading of the Hebrew text.


2019 ◽  
Vol 1 (1) ◽  
pp. 13
Author(s):  
Fernando Ledesma Perez ◽  
Maria Petronila Caycho Avalos ◽  
Juana Cruz Montero ◽  
Silvia Rodriguez Melgar ◽  
Estefany Escudero Mori

Hospital pedagogy implies the presence of the teacher in the environment in which the sick student is to accompany him in his process of cognitive, affective and social development and contribute the elements of understanding to his current condition and in that sense, the educational process is becomes the support for the construction of the identity of chronic hospitalized students. This research aims to understand hospital pedagogy as a support in the construction of identity in chronic hospitalized students, Lima, 2017, qualitative approach, ethnomethodological method, non-participant observation technique, the semi-structured interview was used and the stories were submitted to the analysis of domains and analysis of categories that allowed the understanding of the cultural scene and the sense of identity and the interpretation of how they construct their identity through practices and values, which are acquired through interaction with their environment; relatives, doctors, nurses, auxiliaries, volunteers and friends.


CounterText ◽  
2020 ◽  
Vol 6 (2) ◽  
pp. 232-238
Author(s):  
Nicholas Birns

This piece explores the fiction of John Kinsella, describing how it both complements and differs from his poetry, and how it speaks to the various aspect of his literary and artistic identity, After delineating several characteristic traits of Kinsella's fictional oeuvre, and providing a close reading of one of Kinsella's Graphology poems to give a sense of his current lyrical praxis, the balance of the essay is devoted to a close analysis of Hotel Impossible, the Kinsella novella included in this issue of CounterText. In Hotel Impossible Kinsella examines the assets and liabilities of cosmopolitanism through the metaphor of the all-inclusive hotel that envelops humanity in its breadth but also constrains through its repressive, generalising conformity. Through the peregrinations of the anti-protagonist Pilgrim, as he works out his relationships with Sister and the Watchmaker, we see how relationships interact with contemporary institutions of power. In a style at once challenging and accessible, Kinsella presents a fractured mirror of our own reality.


Costume ◽  
2017 ◽  
Vol 51 (2) ◽  
pp. 263-265
Author(s):  
Alistair O'Neill
Keyword(s):  

2013 ◽  
Vol 7 (4) ◽  
pp. 456-474
Author(s):  
Beatrice Monaco

This paper explores some key texts of Virginia Woolf in the context of Deleuzian concepts. Using a close reading style, it shows how the prose poetry in Mrs Dalloway engages a complex interplay of repetition and difference, resulting in a remarkably similar model of the three syntheses of time as Deleuze understands them. It subsequently explores Woolf's technical processes in a key passage from To the Lighthouse, showing how the prose-poetic technique systematically undoes the structures of logical fact and rationality inscribed in both language and everyday speech to an extremely precise level.


2018 ◽  
Vol 12 (1) ◽  
pp. 29-44
Author(s):  
Srajana Kaikini

This paper undertakes an intersectional reading of visual art through theories of literary interpretation in Sanskrit poetics in close reading with Deleuze's notions of sensation. The concept of Dhvani – the Indian theory of suggestion which can be translated as resonance, as explored in the Rasa – Dhvani aesthetics offers key insights into understanding the mode in which sensation as discussed by Deleuze operates throughout his reflections on Francis Bacon's and Cézanne's works. The paper constructs a comparative framework to review modern and classical art history, mainly in the medium of painting, through an understanding of the concept of Dhvani, and charts a course of reinterpreting and examining possible points of concurrence and departure with respect to the Deleuzian logic of sensation and his notions of time-image and perception. The author thereby aims to move art interpretation's paradigm towards a non-linguistic sensory paradigm of experience. The focus of the paper is to break the moulds of normative theory-making which guide ideal conditions of ‘understanding art’ and look into alternative modes of experiencing the ‘vocabulary’ of art through trans-disciplinary intersections, in this case the disciplines being those of visual art, literature and phenomenology.


Sign in / Sign up

Export Citation Format

Share Document