Shape of the Roman Order

Author(s):  
Daniel J. Gargola

In recent years, a long-established view of the Roman Empire during its great age of expansion has been called into question by scholars who contend that this model has made Rome appear too much like a modern state. This is especially true in terms of understanding how the Roman government ordered the city––and the world around it––geographically. In this innovative, systematic approach, Daniel J. Gargola demonstrates how important the concept of space was to the governance of Rome. He explains how Roman rulers, without the means for making detailed maps, conceptualized the territories under Rome’s power as a set of concentric zones surrounding the city. In exploring these geographic zones and analyzing how their magistrates performed their duties, Gargola examines the idiosyncratic way the elite made sense of the world around them and how it fundamentally informed the way they ruled over their dominion. From what geometrical patterns Roman elites preferred to how they constructed their hierarchies in space, Gargola considers a wide body of disparate materials to demonstrate how spatial orientation dictated action, shedding new light on the complex peculiarities of Roman political organization.

2020 ◽  
Vol 25 ◽  
pp. 51-65
Author(s):  
Paul R. DeHart ◽  

In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral political order more generally—it also subverts the modern state, which, in the work of Hobbes and Rousseau, sought to remarry what Western Christianity divorced.


evacuation of blood occurred at a time when I was in great pain and already despaired of, I might even have died from suppuration. As it was, it was this that saved me, the evacuation of blood. To prove that in this too I am telling the truth, and that I was subjected to illness such as to reduce me to a desperate condition, as a result of the blows I received from these men, read the doctor’s deposition and that of the people who visited me. Depositions [13] So the fact that the blows I received were not slight or insignificant but that I found myself in extreme danger because of the outrageous behaviour and the violence of these people, and so the action I have brought is far less serious than they deserve, this has I think been made clear to you on many counts. And I imagine that some of you are wondering what on earth Konon will dare to say in reply to this. Now I want to warn you about the argument I am informed he has contrived; he will attempt to divert the issue away from the outrage of what was done and reduce it to laughter and ridicule. [14] And he will say that there are many individuals in the city, the sons of decent men, who in the playful manner of young people have given themselves titles, and they call some ‘Ithyphallics’, others ‘Down-and-outs’; that some of them love courtesans and have often suffered and inflicted blows over a courtesan, and that this is the way of young people. As for my brothers and myself, he will misrepresent all of us as drunken and violent but also as unreasonable and vindictive. [15] Personally, judges, though I have been angered by the treatment I have received, my indignation and feeling of having been outraged would be no less, if I may say so, if these statements about us by Konon here are regarded as the truth and your ignorance is such that each man is taken for whatever he claims or his neighbour alleges him to be, and decent men get no benefit at all from their normal life and habits. [16] We have not been seen either drunk or behaving violently by anyone in the world, nor do we think we are behaving unreasonably if we demand to receive satisfaction under the laws for the wrongs done to us. We agree that his sons are ‘Ithyphallics’ and ‘Down-and-outs’, and I for my part pray to the gods that this and all else of the sort may recoil upon Konon and his sons. [17] For these are the men who initiate each other into the rites of Ithyphallos and commit the sort of acts which decent people find it deeply shameful even to speak of, let alone do.

2002 ◽  
pp. 96-96

Dados ◽  
2020 ◽  
Vol 63 (4) ◽  
Author(s):  
Roberto Vilchez Yamato

ABSTRACT In this article, I offer a displacement of Carl Schmitt’s metaphysical image of a specific epoch and the way it forges a particular construction of the planet, which reveals architectonic traces of a normative framing which authorizes and legitimizes, a specific way of conceiving the appropriate form of the political organization of the world. Inspired by Jacques Derrida’s work, I displace Schmitt’s traditional friend/enemy dualism towards the sea and the conceptual (post) structural limit-position of the pirate. Adopting a Derridean, deconstructionist strategy, I question the way Schmitt conceptually (self-) authorizes his conceptual order (and ordering), identifying some spaces, actions, and categories of subjects as unpolitical . Negatively, I argue, these non- political constructions, these constitutive outsiders , conceptually authorize the line which enables the conditions for conceptualizing and identifying the political. In reading Schmitt from the sea, I invite the reader to reimagine the boundaries of our cartographical political imagination, the limits of our normative conceptual language, and the ways in which the legitimation of exceptional forms of violence may be conceptually articulated, authorized, and legitimized.


2019 ◽  
Vol 25 (2) ◽  
pp. 345-364 ◽  
Author(s):  
Rebecca Álvarez ◽  
Christopher Chase-Dunn

This article takes up Samir Amin’s challenge to rethink the issue of global political organization by proposing the building of a diagonal political organization for the Global Left that would link local, national and world regional and global networks and prefigurational communities to coordinate contention for power in the world-system during the next few decades of the 21st century. The World Social Forum (WSF) process needs to be reinvented for the current period of rising neo-fascist and populist reactionary nationalism and to foster the emergence of a capable instrument that can confront and contend with the global power structure of world capitalism and aid local and national struggles. This will involve overcoming the fragmentation of progressive movements that have been an outcome of the rise of possessive individualism, the precariat, and social media. We propose a holistic approach to organizing a vessel for the global left based on struggles for climate justice, human rights, anti-racism, queer rights, feminism, sharing networks, peace alliances, taking back the city, progressive nationalism and confronting and defeating neo-fascism and new forms of conservative populism.


2020 ◽  
Vol 1 (1) ◽  
pp. 1-11
Author(s):  
Prahasti Suyaman ◽  
Irwan Akib ◽  
Akrim Raihan ◽  
Novelti Novelti

This article discusses Muhammadiyah and the statehood politics in Indonesia. Through the literature study method, this article reveals that Muhammadiyah is a social organization that grows and develops in tandem with the socio-cultural and political growth and development in Indonesia. In his journey, Muhammadiyah concentrated more on his social work, but he could not be separated from the correlation with power of politics. The consistency of the non-partisan missionary movement does not reduce the interest of Muhammadiyah activists involved in practical politics. Based on his khittah, Muhammadiyah is not a political organization and will not become a political party. However, with the belief that Islam is a religion that regulates all human life in the world, naturally all matters relating to the world become the fields of Muhammadiyah's work, including matters of state politics. This article underlines that religious modernity can be used as input for political development in the modern state.


2020 ◽  
Vol 5 (4) ◽  
pp. 210-216
Author(s):  
Khrystyna Barvinska ◽  
◽  
Sophiya Leonova ◽  
Yelyzaveta Barvinska ◽  
◽  
...  

The world tendencies of popularization of ecological elements of sustainable mobility and the results of their introduction in Lviv on the way to sustainable development are considered in the article. Examples of implementation of the Sustainable Mobility Plan in the city in accordance with the set priorities are given: residents, public transport, ecological means of transportation, private transport. The development of infrastructure for individual environmental means of mobility and public transport is analyzed.


Transfers ◽  
2012 ◽  
Vol 2 (1) ◽  
pp. 165-178

Richard Vahrenkamp, The German Autobahn 1920-1945: Hafraba Visions and Mega Projects Peter MerrimanAlexandra Boutros and Will Straw, Circulation and the City: Essays on Urban Culture Fabian KrögerTed Conover, Routes of Man: How Roads Are Changing the World and the Way We Live Today Rudi VoltiPradeep Thakur, Tata Nano: The People's Car Thomas BirtchnellEmmanuela Scarpellini, Material Nation: A Consumer's History of Modern Italy Massimo MoraglioKuntala lahiri-Dutt and David J. Williams, Moving Pictures: Rickshaw Art of Bangladesh Tracy Nichols BuschPatrick Laviolette, Extreme Landscapes of Leisure: Not a Hap-Hazardous Sport Carroll Pursell


Author(s):  
Richard Stoneman

This chapter focuses on the sage Apollonius, from the city of Tyana in south-eastern Asia Minor, who gained fame for his wisdom and his extensive travels in the first century CE. In the following century Philostratus wrote a fictionalized biography of the sage, but it is nearly impossible to determine where fact ends and fiction begins. According to this biography, Apollonius travelled to the Far East and had discussions with the Brahmans of Taxila. Apollonius outdoes Alexander by travelling as far as Ethiopia and western Spain: even Heracles had only spanned the world from east to west. His ambit is the entire Roman empire. Though presented as a second, “holy” Alexander by Philostratus, Apollonius is also important as a historical “witness” for Hellenistic Taxila. How we judge this importance depends on the assessment of the historicity of Philostratus' account.


Author(s):  
Mike Tanier
Keyword(s):  
The City ◽  

In this chapter, the author shares his journey, traversing different paths that take us from Broad Street to Locust Street, from Pattison Avenue to City Line Avenue, all the way to Bethlehem. His story reveals a kaleidoscopic nocturne, “the story of Philadelphia after sunset, of the fan life that on-field cameras cannot capture.” It is the portrait of a massive, eclectic community and some of its many sporting passions. The author compares the attitudes of Philly sports fans during the day and at night, claiming that he has walked among these fans for forty years, witnessed their soft side, the night face they rarely show the world. The author concludes by describing the city of Philadelphia from evening to dawn.


2010 ◽  
Vol 3 (4) ◽  
pp. 495-502
Author(s):  
Reidar Visser

This article criticizes the way in which the concept of ‘tribalism’ has been used by Western policy-makers and media in post-2003 Iraq. It has been commonplace to see tribalism as yet another symptom of the supposed ‘fragmentation’ of Iraqi society, and there has been a debate about ways in which a tribe-oriented policy might bring about national reintegration and political progress. Using the case of Banū Mālik – the ‘tribe of Prime Minister Nūrī al-Mālikī’ – it is demonstrated that tribalism is a poor predictor of political behaviour in Iraq and that basic ‘bread-and-butter’ issues are of far greater importance to the population of the country, just like in most other countries in the world.


Sign in / Sign up

Export Citation Format

Share Document