Womanhood Is Sisterhood

Author(s):  
Mary J. Henold

This chapter uses the group the Theresians as a case study to analyze shifting perceptions of Catholic laywomen’s vocation in the 1960s and 1970s. The Theresians was founded in the early 1960s by Fr. Elwood Voss as a group for laywomen to promote vocations to the Catholic sisterhoods. The organization’s founding was an outgrowth of the perceived vocation crisis that began in the late 1950s in the American church. Theresians at this time were consistently taught to privilege the “higher” vocation of women religious (nuns) rather than their own vocations as married or single laywomen. Such beliefs were reinforced by a mid-century Catholic culture that discouraged friendship between laywomen and sisters, and emphasized not only sisters’ special sanctity, but also their authority over laywomen. Over time, however, lay and religious Theresians came to challenge the idea of laywomen’s inferiority, and the group sought new ways of expressing and affirming laywomen’s vocational choices and Catholic women’s self-definition.

Author(s):  
Jean-Baptiste R.G. Souppez ◽  
Ermina Begovic ◽  
Pradeep Sensharma ◽  
Fuhua Wang ◽  
Anders Rosén

The rules and regulations inherent to the design pressures and scantlings of high-speed powercrafts are numerous, and regularly reviewed. Recently, the new ISO 12215-5:2019 made notable changes to the way high-speed crafts are analysed, including extending the acceleration experienced up to 8 g in certain circumstances. Nevertheless, despite the multiple iterations and variety of regulatory bodies, the seminal work undertaken on planing crafts throughout the 1960s and 1970s remains the foundation of any rule-based design requirement. Consequently, this paper investigates an array of recently published rules though a comparative design case study, the current state-of-the-art across a number of regulations, and the ultimate impact on scantlings. The study reveals that, despite divergence in intermediate calculations and assumptions, similar requirements are ultimately achieved. Eventually, discussion on the comparison undertaken and future trends in high-speed marine vehicles is provided, tackling the relevance of classical planing theory in light of contemporary innovations.


2015 ◽  
Vol 156 (1) ◽  
pp. 133-141
Author(s):  
Catharine Lumby

This article uses Frank Moorhouse as a study of the formation of a public intellectual in the 1960s and 1970s. Moorhouse was a key figure in the Sydney Push, a loose Libertarian-anarchist network of artists, writers, intellectuals and party people who rejected the dominant moral values of the 1950s and 1960s. A journalist, Moorhouse later became a well-known fiction writer who was part of a similarly bohemian and activist milieu centred in Sydney's Balmain. Taking Frank Moorhouse as a case study, I will argue that there is something particular about the way public intellectuals have historically been formed and given voice in Australian life, which is characterised by a permeability between art and writing practices and between academic and activist milieux.


2018 ◽  
Vol 1 (3) ◽  
pp. 321-342 ◽  
Author(s):  
Dan Bouk

This article presents an intellectual and social history of the concept of the baby boom. Researchers first invented the notion of a population bulge in the mid-twentieth-century United States to explain birth rates that were higher than predicted by their theories of a mature population and economy. As the children born during this “baby boom” entered schools in the 1950s, they were drawn into a pre-existing conversation about an educational emergency that confirmed researchers’ suspicions that the bulge would spread crisis over time throughout all of the nation's age-graded institutions. New sociological and demographic explanations of the bulge subsequently merged with heightened talk of generational conflict during the 1960s and 1970s to define, with journalistic help in 1980, the “baby boom generation” and the “baby boomer.” Crisis talk has pursued the boomers into the present, mobilized most effectively by opponents of the welfare state.


2020 ◽  
Vol 30 (2) ◽  
pp. 187-236
Author(s):  
Vaughn A. Booker

ABSTRACTThis article examines comedian Richard Claxton “Dick” Gregory's comical articulation of religious belief and belonging through his speeches and religious writings during the 1960s and 1970s. It argues that, during his most visible public presence as an activist and comedic entertainer, Gregory bore an irreverent scriptural authority for his readers and comedy audiences who sought a prominent, public affirmation of their suspicion and criticism of religious authorities and conventional religious teachings. This suspicion would allow them to grapple with the oppressive presence of religion in the long history of Western colonialism, in the U.S. context of slavery, and in the violence and segregation of Jim Crow America. Following this religious suspicion, however, Gregory's consistent goal was to implement just social teachings stemming from socially and theologically progressive readings of the Hebrew Bible and of the teachings of Jesus in the Gospels. Gregory's irreverence modeled, and reflected, the maintenance of belief in both the divine and in the justness of remaking an oppressive, violent, unequal world through nonviolent activism in accordance with his understanding of the teachings of the King James scriptures that he read throughout his life. This study of comedy uses one African American male's production of irreverent, authoritative religious rhetoric to display a noteworthy mode of mid-century African American religious liberalism. It is also a case study highlighting the complexity of religious belief and affiliation. Despite acknowledged ambivalences about his commitments to religion, Gregory also modeled ways for audiences to reframe religious commitments to produce social change.


2017 ◽  
Vol 44 (3) ◽  
pp. 405-420 ◽  
Author(s):  
Young-Jin Choi ◽  
Jim Glassman

In this article, we examine heavy industrialization and second tier urbanization in South Korea during the 1970s from a geopolitical economic perspective. We highlight the crucial, spatially complex geopolitical process of forming transnational class alliances, embedded in Cold War geopolitics, which has been neglected within state-centric developmental state theories and approaches to urbanization. Specifically, we trace the changes in the state’s original developmental plan for promoting the machinery industry in the southeast region during the 1960s and 1970s. We show how Hyundai, one of the most dominant chaebols, grew to exercise decisive influence over the state’s developmental strategy and became a powerhouse in the Korean economy, particularly in the city of Ulsan. Based on a case study of the Four Core Plants Plan, we show that the success of Hyundai was not an outcome of the effectiveness of the state’s developmental policy but was, ironically, due to the failure of the government’s original plan. The successful substitution of Hyundai’s own strategy for the state’s plan, which contributed enormously to the growth of Ulsan, would have been impossible without Hyundai’s enrollment into the transnational geopolitical economic alliance spurred by US military projects in Asia.


Humanities ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 62
Author(s):  
Wieland Schwanebeck

This chapter traces Foucauldian technologies of power in the James Bond universe and characterises the Bond franchise’s biopolitics in the cultural environment of the 1960s and 1970s, when 007 became a mass phenomenon. The majority of the chapter is dedicated to a case study of On Her Majesty’s Secret Service, Ian Fleming’s tenth Bond novel (1963) and the sixth film in the EON series (1969). The chapter highlights the intersection between reproduction and fertility on the one hand and the infliction of death and mass genocide on the other, and it examines how James Bond juxtaposes the disciplinary means that are directed against the body (as an organism) on the one hand, and the state-powered regulation of biological processes that control the population on the other. The two versions of On Her Majesty’s Secret Service amount to the franchise’s most straightforward foray into the realm of biopolitics and would pave the way for the franchise’s subsequent biopolitical and eugenic moments, like when the figure of the genocidal villain gets to articulate the franchise’s own subliminal agenda regarding population control and the future of the (British) species.


2013 ◽  
Vol 57 (4) ◽  
pp. 461-486 ◽  
Author(s):  
Sanjoy Bhattacharya

AbstractHistories of the global smallpox eradication programme have tended to concentrate on the larger national formations in Africa and Asia. This focus is generally justified by chroniclers by the fact that these locations contributed a major share of the world’s annual tally of variola, which meant that international agencies paid a lot of attention to working with officials in national and local government on anti-smallpox campaigns in these territories. Such historiographical trends have led to the marginalisation of the histories of smallpox eradication programmes in smaller nations, which are presented either in heroic, institutional tropes as peripheral or as being largely shorn of sustained campaigns against the disease. Using a case study of Bhutan, a small Himalayan kingdom sandwiched between India and China, an effort is made to reclaim the historical experiences in small national entities in the worldwide smallpox eradication programme. Bhutan’s experience in the 1960s and 1970s allows much more in addition. It provides us with a better understanding of the limited powers of international agencies in areas considered politically sensitive by the governments of powerful nations such as India. The resulting methodological suggestions are of wider historical and historiographical relevance.


2020 ◽  
Vol 12 (1) ◽  
pp. 116-140
Author(s):  
Simon Ekström

The aim of this article is to shed some light on the situation that occurs when scholarly knowledge, once highly valued, is successively undermined, while elements of the same learning live on as attractive resources to other stakeholders. More accurately, the research question relates to the process that starts with many ethnologists who, over time, come to increasingly view formerly important materials as less relevant to their own academic issues. For the sake of the argument, the Nordic Museum’s extensive collection of excerpts concerning folk customs and beliefs is used as an eye-opening case study. During the 1960s and 1970s, folklore researchers and ethnologists retreated from researching those lingering traces of the past—of which the Nordic Museum’s excerpt collection constitutes a powerful material centre—and thus this field was left free for others to claim. By drawing attention to both the productive force of the Nordic Museum’s collection of excerpts, and a number of contemporary and popular representations of ancient folklore, this article actualises a set of questions that deal with the relationship between new and old knowledge; for what becomes of previously sought after academic learning, once treasured in the Nordic Museum Archive, when the vast majority of the discipline heads for new materials, methods and theories?


Sign in / Sign up

Export Citation Format

Share Document