Državna politika „diferencijacije“ sveštenika Srpske pravoslavne crkve u Bosni i Hercegovini (1945-1963)

2020 ◽  
Vol 3 (3) ◽  
pp. 195-218
Author(s):  
Denis Bećirović ◽  
Keyword(s):  
Bosnia And Herzegovina ◽  
State Policy ◽  
The State ◽  
The Political ◽  
Orthodox Church ◽  
Historical Sources ◽  
Policy Makers

Addressing the issue of the state policy of separating the "loyal" from the "disloyal" priests of the Serbian Orthodox Church in Bosnia and Herzegovina from 1945 to 1963 is one of the most neglected issues in Bosnia and Herzegovina's historiography. In this paper, based on unpublished historical sources and available literature, the author contextualises the political circumstances of the state policy of differentiation of the "positive" from the "reactionary" priests of the Serbian Orthodox Church in Bosnia and Herzegovina, pointing to the motives and policy-makers of such a policy, and analyses its manifestation and effects. Furthermore, the author separately analyses the causes, motives and flow of the policy of granting state honours and decorations to individual priests in Bosnia and Herzegovina.

Islamic and Jewish Religious Feminists Tackle Islamic and Jewish Oral Law: Maintenance and Rebellion of Wives

2017 ◽  
Vol 11 (1) ◽  
pp. 35-63
Author(s):  
Ruth Roded
Keyword(s):  
State Policy ◽  
Political System ◽  
Daily Life ◽  
The State ◽  
The Political ◽  
Jewish Law ◽  
Modern Times ◽  
Parallel Case ◽  
First Time

Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.

scholarly journals State policy of division of Catholic Church priests in Bosnia and Herzegovina into „positive“ and „reactionary“ (1945-1963)

2021 ◽  
Vol 4 (6) ◽  
pp. 71-92
Author(s):  
Denis Bećirović ◽  
Keyword(s):  
Bosnia And Herzegovina ◽  
Catholic Church ◽  
Social Order ◽  
State Policy ◽  
Negative Attitude ◽  
The State ◽  
Religious Communities ◽  
Post War ◽  
The Church ◽  
The Catholic Church

The illumination of the state policy of separating „positive“ from „negative“ priests of the Catholic Church in Bosnia and Herzegovina is one of the most important issues in the scientific understanding of the position of this religious community during the first decades of existence of AVNOJ Yugoslavia. The post-war government in Bosnia and Herzegovina treated a large number of priests of the Catholic Church as real or potential enemies of the state. In addition to ideological reasons, which were more or less similar in all communist parties, the negative attitude of the CPY towards the Catholic Church was influenced by the fact that some priests supported the Ustasha movement during World War II. The justification for the negative attitude of party structures towards priests was argued most often in the documents of the Commission for Religious Affairs with the following reasons: that most priests supported the occupier and domestic traitors during the war; that they spread hostile propaganda against the national liberation movement; that they actively participated in the fight against the new social order; that they had committed war crimes and persecuted members of other faiths, and that they had been linked to criminal Ustasha emigration abroad. In addition to „negative“ priests, there were „positive“ priests that also acted in Bosnia and Herzegovina, as they were reported in the documents of the Commission for Religious Affairs. They did not agree to the policy of confrontation with the state and demanded the establishment of dialogue and co-operation between the Church and the state. Some of the most prominent representatives of this group of priests were: Fr Bono Ostojić, Ph.D. Karlo Karin, Fr Mile Leko, Fr Josip Markušić, Fr Serafin Dodig, Fr Kruno Misilo and others. Holders of „positive tendencies“ among the clergy, according to the Commission for Religious Affairs, understood the importance of establishing communication and contacts with state authorities and the harmfulness of the negative attitude of the Catholic Church towards the state. Their goal was to change the methods of solving problems between the Church and the state, and to build a path that would suit the interests of the priests of the Catholic Church and the interests of the state community, without interfering with the church's dogmatic canonical principles. The „differentiation“ of priests was treated as a positive result of the work of the new government, because, according to their assessments, in the first post-war years, representatives of religious communities had a hostile attitude towards the newly created socialist Yugoslav state. Therefore, the Commission for Religious Affairs (federal and republican) has continuously pointed out the importance of implementing a policy of „stratification and differentiation“ within religious communities. According to the observations of the Federal Commission for Religious Affairs, the post-war „differentiation“ among the priests happened primarily due to their attitudes regarding the relationship between the state and the Catholic Church. Some considered it desirable and useful to establish communication with the newly created authorities, while others maintained a negative attitude. In addition to these two groups, there was a third group that was undecided. When considering the biographical data of the priests of the Catholic Church proposed for state decorations, it can be stated that the authorities carefully took into account which priests would be on the list of candidates recommended for awards. A positive attitude towards the new socialist social order, active participation in the establishment of the Association of Catholic Priests in Bosnia and Herzegovina, loyalty, patriotism towards socialist Yugoslavia, and contribution to the development of the Association of Catholic Priests in Bosnia and Herzegovina, are some of the most important reasons for choosing candidates for awards. In the article, based on unpublished archival sources, the author contextualises the political circumstances and the circumstances in which the state policy of differentiation of „positive“ from „reactionary“ priests of the Catholic Church in Bosnia and Herzegovina took place, points out the reasons for and bearers of such policy, and analyses its expression and results. Also, the author presents the policy of awarding state recognitions and decorations to individual priests in Bosnia and Herzegovina.

scholarly journals Christianization and Execution of Orthodox Rites on the Eastern Outskirts of the Empire (the Second Half of the XVIII Century)

2020 ◽  
Vol 15 (6) ◽  
pp. 34-43
Author(s):  
Yurganova Inna I. ◽  
◽  
Keyword(s):  
State Policy ◽  
Local Population ◽  
The State ◽  
Eastern Siberia ◽  
Historical Sources ◽  
Xviii Century ◽  
Administrative Development ◽  
Tax Benefits ◽  
The Government ◽  
Administrative Units

The article deals with the process of Christianization and the issues of performing Orthodox rites on the Eastern outskirts of the Empire in the second half of the XVIII century, reconstructed on the basis of historical sources that were first introduced into scientific circulation. The working hypothesis of the research includes the thesis about the Christianization of Eastern Siberia as one of the means of state policy for the purpose of economic and administrative development of the region and ethno-cultural transfer, when the government created conditions for attracting non-believers to the state religion and offered an administrative and exacting regulatory framework in case of non-fulfillment of their Christian duties. The study suggests that in the second half of the XVIII century there was an increase in the Christianization of the peoples of Eastern Siberia and the establishment of separate administrative and ecclesiastical administrative units on the Eastern borders of the Empire indicate the continued integration of these territories into the state. The Christianization of local ethnic groups took place in accordance with the decrees and orders of the civil authorities, which explains its slow pace in the national suburbs. The non-violent method of attracting people to Orthodoxy, which is linked to the fiscal interests of the Russian administration and ensures the loyalty of the local population, has become an element of state policy. In addition, a system of benefits and gifts for the non-Russian population was used, creating favorable conditions for joining Orthodoxy, when the formality of baptism suited both the secular and Church authorities. The introduction of historical sources into scientific circulation provided opportunities to identify new facts about the history of Eastern Siberia’s Orthodoxy, namely, to establish the number of churches and the number of clergy of the Yakut order, the location of the customer, and to confirm the thesis of multiple baptisms in order to obtain tax benefits. Keyword: Christianization, Eastern Siberia, Irkutsk diocese, Orthodox rites in Siberia, benefits for neophytes, yasak, Ilimsky uyezd, Yakut prikaznaya izba

scholarly journals Everyday Life of the Russian Nuns in the Holy Land at the Time of Changes in the Middle East, 1940s–1950s

2021 ◽  
pp. 190-200
Author(s):  
N.A. Beliakova
Keyword(s):  
Everyday Life ◽  
The State ◽  
The Political ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
The Everyday ◽  
History Of ◽  
The Church

This study aims at providing an overview of the everyday life of Russian nuns in Palestine after World War II. This research encompassed the following tasks: to analyze the range of ego-documents available today, characterizing the everyday life and internal motivation of women in choosing the church jurisdiction; to identify, on the basis of written sources, the most active supporters of the Moscow Patriarchate to examine the nuns’ activity as information agents of the Russian Orthodox Church and Soviet government; to characterize the actors influencing the everyday life of the Russian nuns in the context of the creation of the state of Israel and new borders dividing the Holy Land; to present the motives and instruments of influence employed by the representatives of both secu-lar and church diplomacies in respect to the women leading a monastic life; to describe consequences of including the nuns into the sphere of interest of the Ministry of Foreign Affairs of the USSR; to show the specific role of “Russian women” in the context of the struggle for securing positions of the USSR and the Russian Ecclesiastical Mission in the region. The sources for the study were prodused by the state (correspondence between the state authorities, meeting notes) and from the religious actors (letters of nuns to the church authorities, reports of the Russian Ecclesiastical Mission, memoirs of the clergy). By combining the methods of micro-history and history of the everyday life with the political history of the Cold War, the study examines the agency of the nuns — a category of women traditionally unnoticeable in the political history. Due to the specificity of the sources, the study focuses exclusively on a group of the nuns of the Holy Land who came under the jurisdiction of the Moscow Patri-archate. The majority of the Russian-speaking population of Palestine in the mid-1940s were women in the status of monastic residents (nuns and novices) and pilgrims, and in the 1940s–1950s, they were drawn into the geopolitical combinations of the Soviet Union. The Russian Ecclesiastical Mission in Jerusalem, staffed with representatives of the Russian Orthodox Church, becomes a key institution of influence in the region. This article shows how elderly nuns became an object of close attention and even funding by the Soviet state. The everyday life of the nuns became directly dependent on the activities of the Soviet agencies and Soviet-Israeli relations after the arri-val of the Soviet state representatives. At the same time, the nuns became key participants in the inter-jurisdictional conflicts and began to act as agents of influence in the region. The study analyzes numerous ego-documents created by the nuns themselves from the collection of the Council on the Affairs of the Russian Orthodox Church under the USSR Council of Ministers. The study shows how nuns positioned themselves as leading a monastic life in the written correspondence with the ROC authorities and staff of the Soviet MFA. The instances of influence of different secular authorities on the development of the female monasticism presented here point to promising research avenues for future reconstruction of the history of women in the Holy Land based on archival materials from state departments, alternative sources should also be found. The study focused on the life of elderly Russian nuns in the Holy Land and showed their activity in the context of the geopolitical transformations in the Near East in the 1940s–1950s.

Stanisław Obirek. Wizja państwa w nauczaniu jezuitów polskich w latach 1564-1668 [The Vision of the State in the Teaching of the Polish Jesuits in 1564-1668]

1970 ◽  
Vol 2 (1) ◽  
pp. 290-291
Author(s):  
Stanisław Pyszka
Keyword(s):  
State Policy ◽  
The State ◽  
The Political ◽  
Great Caution ◽  
Political Situation ◽  
Western Countries

There have been many papers on the Jesuit relationship with the State and with the civil powers in the Western Countries. But there are no such elaborations concerning Poland. However, it was not a central aim, the Jesuits had to engage in the political situation of the country where they did His apostolic work though they did not commit themselves personally in the policy. The Jesuits had their own concept of the State and the state policy. And they showed great caution in preparing the policy treaties in order to save impartiality.

Socio-political and economic processes in the constituent entities of the Russian Federation and the modern state policy of regional development

2020 ◽  
pp. 9-12
Author(s):  
Elena Ustinovich
Keyword(s):  
Regional Development ◽  
Russian Federation ◽  
State Policy ◽  
The State ◽  
The Political ◽  
Modern State ◽  
The Russian Federation

This article presents the political, legal, and strategic foundations of the state policy of regional development. The main principles, goals, priority tasks, and mechanisms for implementing the state policy of regional development are analyzed.

scholarly journals UKRAINIAN-POLAND CROSS-BORDER COOPERATION : CURRENT SITUATION

2020 ◽  
Author(s):  
Christina Sanotska ◽  
Oleksandr Saienko ◽  
Ruslana B ilyk
Keyword(s):  
State Policy ◽  
Financial Support ◽  
Current Situation ◽  
The State ◽  
The Political ◽  
Cross Border ◽  
Bilateral Cooperation ◽  
Political Economic ◽  
Cross Border Cooperation

The article analyzes the components of cross-border cooperation between Ukraine and Poland. The main directions of cooperation between the two States on a cross-border basis within the Euroregions are described. The article reveals the formation and development of Ukrainian-Polish cross-border cooperation. The author studies the formation of bilateral cooperation and analyzes the cooperation between Ukraine and Poland in the political, economic, trade and IT spheres. The theoretical aspects of cross-border cooperation between Ukraine and Poland. The state of international financial support for Ukraine cross-border cooperation projects. Identify priority directions of the state policy of cross-border cooperation of Ukraine.

scholarly journals BRIDGING ECONOMIC INEQUALITY GAP IN DEVELOPING COUNTRIES: A DIAGNOSIS OF OBSTACLES AND OPPORTUNITIES IN THE CONTEXT OF UGANDA

2020 ◽  
Vol 5 (1) ◽  
pp. 1-11
Author(s):  
Daniel Wandera Clief Naku
Keyword(s):  
Developing Countries ◽  
Literature Review ◽  
Gini Coefficient ◽  
Economic Inequality ◽  
The State ◽  
The Political ◽  
Unique Contribution ◽  
Political Will ◽  
Policy Makers ◽  
The Government

Purpose: Economists argue that a nation will never survive morally or economically when so few have so much, while so many have so little. In the context of Uganda where the level of economic inequality is high as revealed by the present gini coefficient of 0.42, the purpose of this paper was to explore obstacles making it difficult to bridge economic inequality in the country and the possible opportunities that could be capitalized on so as to bridge this gap. Methodology: The study employed an extended literature review to explore the state of economic inequality in Uganda, the obstacles to dealing with the problem of economic inequality and the possible opportunities for addressing economic inequality in Uganda Findings: Study findings show that economic inequality in Uganda is a chronically growing problem that will need more than just policies and regulations to deal with it. In this regard, political will and commitment by both the government of Uganda and its citizens are essential factors in this struggle. Unique contribution to theory, practice and policy: The paper recommends that the political will and commitment of the prevailing leadership and policy makers in Uganda will be vital in bridging economic inequality gap in the country.  

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