scholarly journals On a Country in Captive: A Review on Aruni Kashyap’s There Is No Good Time for Bad News

2021 ◽  
Vol 1 (2) ◽  

Aruni Kashyap’s poetry is an organic blend of powerful realities and raw emotions. While many of his contemporary poets devote their attention towards the technical nuances of poetry, Kashyap’s focus beams on what he wants to say rather than the how behind it. The form never overpowers the ideas that he ardently tries to convey through the perfectly cut lines of his debut poetry collection, There Is No Good Time for Bad News, which depicts the plight of a state that was brought to nemesis by the insurgency. His poems offer a spatial tour through the unexplored regions of the Northeast to the streets of Manhattan, where numerous lives are entwined into a single destiny. It resonates with the traumatic experiences and suppressed voices of the survivors of the Assam insurgency alerting the world to the brutality inflicted by the authoritarian state which deprives the people of a happy and peaceful life. The poet draws deep from the turbulent personal experiences of the people around him which he then fine-tunes into the shared experiences of the narrator, narrated and the reader. These verses are stained with the everyday violence encountered by the people of his homeland and unquestionably create a lasting impact, with the conversational style of language that is astutely employed by the poet.

2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.


2021 ◽  
Vol 7 (5) ◽  
pp. 589-594

This article describes and analyzes examples of the use of somatisms in the Epic of Manas. Somatisms are viewed as a kind of cultural code that metaphorizes every day, historical features of the picture of the world of the Kyrgyz people. The material for the study was the text of the Epic of Manas, which is not only a well-known folklore work, but also an embodiment of cultural and historical phenomena in the life of the people. The somatisms contained in the text of the epic become a reflection of the everyday, worldview and cultural orientations of the native speakers. The purpose of the study is to identify the most common somatic units, as well as to determine their role and significance in the cultural code of the Kyrgyz language. Special attention is paid to the ability of somatisms to metaphorize to display complex historical, cultural and everyday features of the picture of the world of the Kyrgyz people. The novelty of the work lies in the systematic analysis of somatic units based on the Epic of Manas, in the distribution of somatisms into groups. As a result of the study, it became clear that the image of “corporeality” is often used in the linguistic picture of the world of an ethnic group. Somatisms are often used as a tool for conceptualizing objects, complex phenomena, cultural characteristics of the Kyrgyz people, etc. Somatisms are widely represented in oral folk art, they are an important element of the lexical richness of the language. This study is devoted to the use of somatisms in the Epic of Manas, revealing their role in the creation of artistic images and folk ideas about various objects and complex phenomena, traditions and culture.


in education ◽  
2012 ◽  
Vol 18 (1) ◽  
Author(s):  
Sean Wiebe ◽  
Indrani Margolin

In this paper we consider the kinds of pedagogical engagements a poetic consciousness might invoke. When we reflect on what it might mean to be poetically conscious in moments of teaching, learning, and connecting, what emerges is the possibility of integrating the classroom experience with the everyday of life; such poetically conscious teaching would make connections to the larger web of a person’s experience in the world. To inquire into this possibility, we share our contemplations on our scholarly and personal experiences with poetry, presenting it here as a dis(e)ruptive text in order to invite aesthetic modes of being within the interplay of language and self. Our conversations have evolved over 3 years and have created this in-between space of active disclosure, where, we argue, poetry has offered dis(e)ruptions that celebrate the variations we inhabit in our bodies, personalities, and creative works.Keywords: Poetic consciousness; pedagogy, contemplation; conversation; dis(e)ruptive text


2020 ◽  
pp. 007327532093197
Author(s):  
Eric Moses Gurevitch

In the first half of the eleventh century, a group of scholars in southwest India did something new. They began composing systematic texts about everyday life in a register of language sometimes called New Kannada. While looking back toward earlier texts composed in Sanskrit – and even translating portions of them – these scholars centered their poetic ability and their personal experiences as opposed to prior authoritative texts. They described themselves as authoring “worldly sciences” that were “useful to the people of the world,” and they provided extensive reflections on the systematics of knowledge. Epistemic, linguistic, and political concerns were significantly renegotiated in this moment as local context was turned into a virtue for the production of technical treatises. This article uses this moment to interrogate recent discussions of useful knowledge and vernacular science. Usefulness can mean different things at different times and vernacular sciences change according to their language. This article argues for a usage of both terms that is more attuned to historical particulars. A history of useful knowledge from a place that now appears under the double effacement of the non-modern and non-West offers an opportunity to think through central concepts of the history of science without relying on economic or utilitarian discourses. This paper presents one possible example of what a more global history of useful knowledge might look like.


Author(s):  
Lori G. Beaman

This chapter considers the relationship between deep equality and law, recognizing that for many people equality is a domain of discussion that is located primarily in law. Though this book is in part about displacing law’s dominance over equality discourse and reinscribing it in the domain of the everyday, the author maintains that deep equality and law’s version of equality are not completely unrelated and it is worth considering law’s role in the working up of a particular way of framing equality that has come to dominate the discussion of religious diversity and its ‘management’. Drawing on earlier chapters in this book whose working assumption has been that law is not at the centre of everyday life and that it does not guide the negotiation of difference, the book turns to the necessary task of recognizing law’s place in the conceptualization of diversity and its contribution to the peace of living together. The author excavates law through the examination of a case study for evidence of the values and practices that belong to deep equality, seeking those moments when law evidences respect, neighbourliness, caring, and perhaps even love.


2019 ◽  
Vol 31 (6) ◽  
pp. 1791-1795
Author(s):  
Todorka Malcheva

Playing Bulgarian folk dances- horoes, is a fascinating, emblematic and centuries’ years old tradition. The folk dance is an important part both from different holidays and from the everyday life of Bulgarians. This is one of the most significant and fascinating folklore activities, making Bulgaria famous all over the world. We can define Bulgarian national dance as an exceptionally beautiful art. This is a skill that makes people happy and energetic. Folk dances reveal the temper of our nation. At the same time, in the rhythm of the dance lives the collective spirit, which attributes to feeling joy, delight and rest when dancing with other people.That is why Bulgarian folk dance is not only a way to feel happy. It gathers, gives strength, teaches, expresses and above all- gathers the people of Bulgaria. It is also a way to be closer to nature. That is why Bulgarian folk dance is strength for the spirit. It is a magic for the soul- chases away tiredness and bad mood by generating positive energy and releasing the discomfort and stress. The following text presents classification of the Bulgarian folk dances- horoes according to different and various criteria. They are divided into groups according to: the performers, the type of dancing chain, metrorhythm, customs, folklore regions, tempo and others. The following resume confirms the variety and wealth of Bulgarian folk dance. The text also defines the dance as a magic that preserved our spirit and our nation throughout our history. It is not only a magic that is still alive, but a magic that is actively represented by different dancing formations nowadays. Bright costumes, thrilling music and energetic horoes – they always provoke emotions and loud applause among native and foreign public. The charming nature of Bulgarian dances is the reason why they are still alive and have been passed from one generation to the other. In this way, this centuries’ years old tradition will be preserved for the future generations and the Bulgarian shall never be forgotten.


2020 ◽  
Vol 4 (01) ◽  
pp. e2903
Author(s):  
Savyasachi Anju Prabir

Nestled in the Himalayan range of Uttarakhand in India, Kalap may soon have a motorable road. Till then the village continues to be 10 kilometres uphill on foot from the nearest road. The film delves into the lives of the people of Kalap, who for generations have been negotiating their own path for sustainable living. With increasingly easy access to the world beyond, will there be a gradual shift in social and cultural values across generations? Kahan Ka Raasta is an immersive journey, in time and space, into the everyday reality of Kalap. It transpires at the pace of the village life, to unveil it’s many facets.   Process Documentation Link - https://issuu.com/savsachi/docs/kahan_ka_raasta


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


2019 ◽  
Vol 28 (1) ◽  
pp. 19-34
Author(s):  
Trish McTighe

In an era of public consciousness about gendered inequalities in the world of work, as well as recent revelations of sexual harassment and abuse in theatre and film production, Beckett's Catastrophe (1982) bears striking resonances. This article will suggest that, through the figure of its Assistant, the play stages the gendered nature of the labour of making art, and, in her actions, shows the kind of complicit disgust familiar to many who work in the entertainment industry, especially women. In unpacking this idea, I conceptualise the distinction between the everyday and ‘the event’, as in, between modes of quotidian labour and the attention-grabbing moment of art, between the invisible foundations of representation and the spectacle of that representation. It is my thesis that this play stages exactly this tension and that deploying a discourse of maintenance art allows the play to be read in the context of the labour of theatre-making. Highlighting the Assistant's labour becomes a way of making visible the structures of authority that are invested in maintaining gender boundaries and showing how art is too often complicit in the maintenance of social hierarchies.


Author(s):  
Zyad Samir Al-Dabagh

The process of building peace and laying its foundations within the societies of the world, especially those newly emerging from the stage of conflict, are among the important and indispensable matters. Without peace, opportunities diminish in obtaining the essentials of a safe and normal life, and without peace, societies cannot It works and advances towards a better future. However, peacebuilding operations in many societies emerging from conflict or those in which they live may face a set of challenges and obstacles that constitute a major obstacle to them, which necessitates searching for the best ways and means by which these obstacles can be addressed in order to build a real and effective peace that is reflected Positively on the people of those societies.


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