ROLE OF UNANI MEDICINE IN THE PREVENTION OF CORONAVIRUS DISEASE-2019 (COVID-19): A REVIEW AND RESEARCH PERSPECTIVE

2020 ◽  
Vol 13 (1) ◽  
Author(s):  
Yasmeen Shamsi ◽  
Rais Ur Rahman ◽  
Md. Wasi Akhtar

In December 2019 some patients with symptoms very much similar to SARS and MERS emerged in Wuhan city of China. In January 2020 a new type of coronavirus was isolated and name as 2019-nCoV, which later termed 'SARSCoV-2'. WHO declared the Covid-19 outbreak a Public Health Emergency of International Concern, and on March 11, the epidemic was upgraded to the pandemic. As on 02.04.2020, 827,419 confirmed cases are officially reported in more than 200 countries or territories with 40,777 deaths. The history of epidemiology typically starts with 'Hippocrates' in about 400 BC; he in his valuable book, Of the Epidemics introduced several concepts of epidemiology. In Unani Classical texts, both epidemics and pandemics have been described under a common term 'Waba'. Unani medicine have described Nazla Haar by the name of Nazla-e-Wabaiya (epidemic influenza) which is characterized by body ache, sore throat, nasal irritation, burning sensation in eyes sneezing & cough, and fever. Unexplained general weakness is an early feature of Nazla-e-Wabaiya and the disease is often complicated by pneumonia and pleurisy, therefore, Nazla-e-Wabaiya (Nazla Haar) is very much similar to that of Covid-19. In such conditions Ibn Sina advised that houses should be sanitized daily by spraying different arqiyat, he recommended the use of Bukhoor(incense) of some anti-infective drugs. Zakariya Razi has prescribed several aromatic Unani drugs for prevention of Waba. For prophylaxis of epidemic diseases, Unani scholars also prescribed several drugs to augment the immunity (Quwwat-e-Mudabbira Badan). There is a long list of drugs suggested by Unani scholars to be used in different ways to combat epidemic and pandemic situations that need to be validated on current scientific parameters.

2019 ◽  
Vol 9 (1) ◽  
pp. 85-97
Author(s):  
Béla Mester

Abstract The role of the diaries and memoirs in the process of the conscious self-reflection and their contribution to the emergence of modern individual personalities are well-known facts of the intellectual history. The present paper intends to analyze a special form of the creation of modern individual character; it is the self-creation of the writer as a conscious personality, often with a clearly formulated opinion about her/his own social role. There will be offered several examples from the 19th-century history of the Hungarian intelligentsia. This period is more or less identical with the modernization of the “cultural industry” in Hungary, dominated by the periodicals with their deadlines, fixed lengths of the articles, and professional editing houses on the one hand and the cultural nation building on the other. Concerning the possible social and cultural role of the intelligentsia, it is the moment of the birth of a new type, so-called public intellectual. I will focus on three written sources, a diary of a Calvinist student of theology, Péter (Litkei) Tóth, the memoirs of an influential public intellectual, Gusztáv Szontagh, and a belletristic printed diary of a young intellectual, János Asbóth.


Author(s):  
Владимир Пужаев ◽  
Vladimir Puzhaev

The article is devoted to the investigation of legal ideas of Henri Lévy-Bruhl, a French lawyer and sociologist of the XX century, who is considered to be one of the founders of contemporary sociology of law, legal ethnography and legal anthropology. The author of the article analyzes the late articles of Henri Lévy-Bruhl. The author of the article examines the notion “juristique”, introduced by the French professor, and investigates its methodological and substantial peculiarities. As a scientific discipline, “juristique” was supposed to be shaped through the integration of sociology of law, history of law and comparative law into a body. The author also pays special attention to H. Lévy-Bruhl’s theoretical views on the question of law and mechanisms of its formation, on subjects of law-making and sources of law. In particular, the author considers Lévy-Bruhl’s views of collective opinion as the only true source of law, customs’ priority over legislation among all forms of law, judicial practice as the modality of a custom. The key role of Durkheim’s sociology in the shaping of Henri Lévy-Bruhl’s legal views is also highlighted. Henri Lévy-Bruhl’s particular ideas are compared with the doctrine of historical school of law. The final part of the article is devoted to formulating a series of theses which reflect the peculiarities of Henri Lévy-Bruhl’s legal views and his role in contemporary legal doctrine.


2020 ◽  
Vol 19 (1) ◽  
pp. 254-268
Author(s):  
Sergey V. Bazavluk

The author analyzes the ideological views of a group of Russian migrants of the fi rst wave, known as Eurasianists, including N.S. Trubetskoy, P.N. Savitsky, N.N. Alekseeva, L.N. Karsavina and others. The author discusses fundamental elements of the classical Eurasianist program, such as the role of the Orthodox Church and the state in the life of Russia and its society, their attitude to Roman Catholic culture, and their place in dialogue with other religions. In addition, other important elements of Eurasianism noted here are the ideas of pan-Eurasian nationalism, ideocracy, the spatial borders of Russia-Eurasia, the symphonic personality, a guarantee state. These issues are associated directly with the authors of these concepts and with Eurasianism in general. The author demonstrates the continuity with the teachings of the Slavophiles and highlights the special attention that the Eurasians paid to the traditional cultures of Russia. Also noted is the interest in Eurasianism of church circles in exile in Europe. At the same time, the Eurasianists’ critical vies on the “Petersburg period” in the history of the Russian church are highlighted, which are also implicit in Eurasianism as an independent ideological and philosophical line of thought of Russian emigration in the fi rst half of the twentieth century. An attempt is made to show how, through conservative thought, Eurasians tried to form a new type of political identity. This ideological direction with an emphasis on spirituality and special institutions was considered by Eurasians as a prototype of the future statehood of Russia as opposed to the Soviet-Marxist system. In the context of the contemporary Eurasian integration (EAEU), of the current role of the Russian Orthodox Church and external political manipulations around the role of the Moscow Patriarchate, the theoretical views of the Eurasians take on a new dimension.


1996 ◽  
Vol 1 (6) ◽  
pp. 343-347 ◽  
Author(s):  
JC Sipe ◽  
JS Romine ◽  
JA Koziol ◽  
R McMillan ◽  
J Zyroff ◽  
...  

Cladribine is a new type of drug with properties of selective lymphocyte suppression that appear to favorably alter the clinical course of progressive multiple sclerosis (MS). The history of the development of cladribine treatment in chronic progressive MS is discussed, and the application of cladribine treatment to progressive multiple sclerosis in a double-blind, placebo crossover study is reviewed. Cladribine selectively targets both resting and dividing lymphocytes and may be able to destroy the activated lymphocytes that induce CNS demyelination, thus producing stabilization or improvement in chronic MS. Although the role of cladribine has not yet been fully defined, additional studies are underway to evaluate the efficacy and safety of cladribine in both progressive MS and relapsing-remitting MS.


2020 ◽  
Vol 2 (1) ◽  
pp. 01-09
Author(s):  
Wasim Ahmad ◽  
Sayed Tauleha ◽  
Mohammad Zulkifle ◽  
Ghulamuddin Sofi

Mankind has faced many hardships like natural disaster, drought and epidemics. Study focuses on epidemics caused by microbes.Unani medicine has a long experience in treating epidemic diseases because its history is as old as the history of human being itself. More or less entire of the civilisations throughout the history became the basis for evolution of Unani medicine. Hippocrates (460-380BC) regarded it asbothart and science, discussed the epidemics and wrote a book on Epidemics. Body is assumed healthy when the humours are balanced. So, Unani scholars have rightly said Fa’il (Active agent) is not able to produce any change (Actions & Reactions) in the body without the prior presence of Munfa’il(Pertinent) having the capacity to accept it like in Waba(epidemic). The aim is to explore the fundamental concept of Waba from the Unani literature and understand COVID-19 in reference to existing literature of Unani medicine. The literature of Unani medicine was surveyed for concept of Waba(Epidemic) & related concepts. Internet was used to access indexed papers using search engines like Medline, PubMed, Science Direct, etc. Logical preventive strategies like quarantine, and useof fumigants, prophylactic drugs are mentioned in Unani literature that have been used in epidemics with flue like symptoms. This knowledge and experience may be used for achieving methods for prophylaxis, cure or add on therapeutic measures for COVID-19 epidemic.


2019 ◽  
Vol 13 (2) ◽  
pp. 251-273
Author(s):  
Fedor Stanzhevskiy ◽  
Dmitry Goncharko

Abstract This article addresses the issue of the plurality of Russian identities. The role of the “otherness” (as embodied by Catholicism) in Russian identity is addressed. The stereotype idea of the two traditionally opposed identities, those of elite and common people is corrected by suggesting a third Russian identity, shaped by the followers of the Old Belief after the split of the Russian Church. In analyzing this identity, one should consider not only the intertwined political and religious dimensions of the Russian identity but also its historical dimension. The Old Believers, owing to their worldview and way of thought, gave rise to a new anthropological figure which contrasts with the stereotyped image of the Russian grounded in the history of serfdom and rural community. This new type of Russian identity is associated with democratic governance, rigorous way of life, higher rationality, and dynamic and successful economic activity. Nevertheless, the history of the Russian Raskol reveals a latent conflict inherent in the Russian past and present and underlying Russian identities. Unlike the religious wars in Europe, this conflict received no resolution; instead, it has been repressed and therefore keeps latently affecting the Russian present. Present-day Russia should draw inspiration in the religious and political heritage of the Old Believers, if the conflict is to be resolved.


2020 ◽  
Vol 13 (2) ◽  
Author(s):  
Yasmeen Shamsi ◽  
Rais Ur Rahman ◽  
Md. Wasi Akhtar

Coronavirus disease (COVID-19) is an acute infectious disease caused by infection with a novel coronavirus SARSCoV-2. The disease severity can range from mild to developing into critical with pneumonia and even life-threatening complications such as Acute Respiratory Distress Syndrome (ARDS), shock, or multi-organ system dysfunction. The clinical picture of Nazla-e-Wabaiya is almost similar to that of Covid-19 like body ache, sore throat, nasal irritation, burning sensation in eyes sneezing, cough, and fever. As per the Unani scholars, the prophylaxis and management include various single and compound drugs to be used orally. They also prescribed various drugs as disinfectants to be used for fumigation, incense, and spray. Ibn Sina advised that houses should be sanitized daily by spraying Arq Gulab (Rosa damascene), Arq Bed Sada (Salix caprea), or Arq Nilofer (Nymphaea alba) and recommended Bukhoor (incense) of Sa'ad Kufi (Cyperusrotundus), Habb-ul-Aas (Myrtuscommunis), Kundur (Boswelliaserrata), and Sandalwood (Santalum spp.). For the treatment of Nazla-e-Wabaiya, the decoction (Joshanda) of Unnab, Sapistan, and Behidana along with Sharbat Banafsha have been recommended by many eminent Unani scholars. They have also recommended using various types of Khamiras like Khamira Gaozaban, Khamira Abresham SheeraUnnabWala, Khamira Marwareed to improve general health and immunity.


2019 ◽  
Vol 8 (3) ◽  
pp. 4550-4553

This article discusses the history of traditional medicine in Central Asia. Central Asia is one of the centers of traditional medicine. Since ancient times, medicine has developed here. In the period of the Muslim Renaissance, medicine rose to its peak here. One well-known tabib was Abu Sakhl Masikhiy. He wrote a book on medicine "Kitob al - Mi'a." He was one of the mentors of Ibn Sina and encouraged to write a canon of medical science. The Canon of Medicine - is the great medical work of Avicenna. Their completed in 1025. Great Unani physicians of the East Al-Beruny and Abu Ali ibn Sina (Avicenna) wrote their enormous works in the Arabian language. Avicenna and his school played a big role in the development of medicine in the world. Above-mentioned proposals can be inferred: In Central Asia, Unani medicine developed for many centuries, this area was one of the hotbeds of this school and has a peculiar character.


2021 ◽  
Vol 9 (2) ◽  
Author(s):  
Tatjana Jovovic

This article considers the change in artistic means in the digital globalised world and the development of art actionism as a new inter-genre. The author provides an overview and comparison of the key actions of protest events in Russia, also focusing on some South Slavic practices. Additionally, the article analyses incentive impulses, ways of realisation, and the social response to the most impressive art actions. The correlation of the aesthetic and utilitarian component of events is the main goal of the research, as well as the assessment of their political potential. The paper uses cultural, semiotic, and interdisciplinary methods trying to clarify the phenomenon of protest culture, the role of urban space in it, and the development of protest techniques. The author mainly refers to electronic resources containing materials of the most prominent art activists. The methodological basis of the study is research on the culture of protest by А. Epstein, A. Etkind, A. Rosenholm, Irina Savkina, and others. The programmes of art group leaders help shed light on the topic. There are two basic directions of subversive actions of art actionism within Slavic cultures: emancipatory and traditional. The author concludes that their character correlates with the official ideological policy of the state and focuses on the promotion of the artist’s opinion. The dynamism of protest practices is characterised by intermediality and liminality, and their reliance on popular culture makes the path from the sender to a wide audience the shortest. As a result of the analysis of the connection with traditional left revolutionary and artistic practices, it is concluded that art activism intensively uses the memory of the greatest revolutionary events as an artistic decoration and an ideological means of encouraging subversion. The indissolubility of the life and art of art activists gives rise to a new type of artistic creation of one’s own life in the history of Russian culture. The ideological goals of the analysed direction contribute to democratic changes and the conquest of human freedoms.


Author(s):  
L. W. C. van Lit

This book traces the notion of a world of image from its conception until today. This notion is one of the most original innovations in medieval Islamic philosophy, and is unique compared to other parts of the history of philosophy. The notion originated out of discussions on the fate of human beings after death; would this be spiritual only or physical as well? The world of image suggests that there exists a world of non-physical (imagined) bodies, beyond our earthly existence. This world may be entered after death and glimpses of it may already be witnessed during sleep or meditation. Ibn Sīnā (d. 1037) was the first to suggest something along these lines, arguing that people could simply imagine their afterlife without the need for it to be actually physical. Suhrawardī (d. 1191) included this suggestion in his innovative thinking on epistemology, known as ‘knowledge by presence’, without fully ontologizing it. Shahrazūrī (d. > 1286), finally, turned Suhrawardī’s thinking into the full-blown notion of a world of image. Notably through Taftāzānī (d. 1390) and Shaykh Bahāʾī (d. 1621), the idea gained wider popularity and continued to be discussed, especially in Shīʿī circles, up to this day. This book gives an insight into late medieval and early modern Islamic philosophy, especially the role of commentary writing. It sets the record straight for the provenance and development of the world of image and reconsiders the importance of Suhrawardī for the development of philosophy in the Islamic world.


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