The political and social conditions of the Tang Dynasty during the An Lushan rebellion as reflected in Du Fu's Poems = Cong Du shi kan Tang dai An Shi zhi luan qi jian zhi zheng zhi ji she hui shi kuang

2008 ◽  
Author(s):  
Kwai-ying Lo
2018 ◽  
Vol 5 (2) ◽  
pp. 360-374
Author(s):  
Wang Zhaopeng ◽  
Qiao Junjun

Abstract This article uses data to analyze the geographic distribution and transformation of the poetic world in the Tang dynasty (618–907 CE). There are two ways we can examine spatial distribution and movement in Tang poetry. The first is a static examination of poets' hometowns (jiguan 籍貫). This method looks at the distribution of poets during a specific period to understand where greater or lesser numbers of poets were born, which places could be considered the center of Tang poetry, and what kinds of geographical changes occurred over time in the Tang literary world. The second is a dynamic examination of poets' activities. When we compare various Tang poets, what differences and changes can we find in the places they lived and traveled? Are the poets' spatial distribution patterns even, or do they favor certain regions? Where were the centers of poetic activity in this period? Were they the same as the political center (the two capitals), or were they located farther out in the provinces? Were they in culturally or politically developed areas or in more remote, less developed ones? In which areas was poetic activity most frequent and intense? This article attempts to answer these questions with data.


2019 ◽  
Vol 4 (2) ◽  
pp. 150-178
Author(s):  
Wen Lei ◽  
Kathryn Henderson

AbstractThe Abbey Celebrating the Tang [Qingtang guan 慶唐觀], a Daoist temple on Mount Longjiao in southern Shanxi Province, played a special role in the religious history of China in the Tang dynasty. Because of the myth that Laozi himself emerged from this mountain during the war to found the Tang state, this abbey was closely linked to the political legitimation of the Tang. Even plants in this abbey were regarded as the harbingers of the fate of the state. The emperor Xuanzong erected a huge stele in the Abbey Celebrating the Tang, demonstrating the support enjoyed from the royal house. Images of the six emperors, from Tang Gaozu to Xuanzong, were also held in the abbey. After the collapse of the Tang dynasty in 907, the Abbey Celebrating the Tang lost its political, legitimizing privileges, but its connection with the local community continued to develop well into the Song, Liao, Jin, and later dynasties. The creation and transformation of the Abbey Celebrating the Tang not only show the political influence of popular religion in ancient medieval China but also provide an interesting case of how a Daoist temple grew in popularity and prestige after it lost favor with the state.


2021 ◽  
pp. 64-77
Author(s):  
WANG JUNZHENG ◽  

The genesis and initial development of Bohai Buddhism is due to several factors. Firstly, the beginning of Buddhism in the Bohai State was laid by the penetration and influence of the Buddhist culture of the Sui and Tang dynasties; the carriers of this trend could be the Mohe from Yingzhou, who were part of the conglomerate of the creators of the state. Secondly, the integration of Goguryeo Buddhism and its followers who inhabited the Tumen River basin played a significant role. Later, the Buddhist culture of the Tang Dynasty exerted an ever-increasing influence on the development of Bohai Buddhism. With the development of the political system, cities and transport links in the Bohai State, Buddhism gradually became the dominant religious ideology in worldview and culture. Bohai Buddhism received its vivid expression in the construction of temples and pagodas. The architecture and decoration of Bohai's Buddhist temples and pagodas reflected their strong resemblance to the Buddhist culture of the Tang Dynasty. After the defeat of the Bohai State by the Khitan and the creation of the Liao Empire, Bohai Buddhism did not quickly disappear, its remains can be traced in the culture of the Bohai people that survived after the fall of the state, especially in the beliefs of the Bohai aristocracy.


Author(s):  
Ryo Sakamoto ◽  
Ryo Sakamoto ◽  
Satoquo Seino ◽  
Satoquo Seino ◽  
Hirokazu Suzaki ◽  
...  

A construction of breakwaters and other shoreline structures on part of a coast influences drift sand transport in the bay, and causes comprehensive topographic changes on the beach. This study investigated shoreline and coastal changes, taking as an example of Shiraragahama Beach in Miiraku on the northwestern end of Fukue Island, Nagasaki Prefecture (Kyushu, Japan). Miiraku, adjacent to Saikai National Park, appears in the revered 8th century poetry collection “Manyoshu” and served as a port for a ship taken by the Japanese envoy to China during the Tang Dynasty (618-709). Because of the recent development of breakwaters for a fishing harbor, the shore environments of this beach have changed significantly. In this study, the status of silt deposits and topographic changes on this beach arising from the construction of a harbor breakwater were evaluated by comparing aerial photographs taken in different years. Next, the changes in the shoreline visible from aerial photographs from 1947 to 2014 were analyzed. Lastly, the altitude of the beaches was measured using accurate survey methods. The following results were obtained: 1) coastal erosion made rock cliffs to fall off along the shore and deposited sand on this beach; 2) the more serious advances or retreats of the shoreline took place around shoreline structures; 3) sandbars and beach cliffs were formed.


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